वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-28, verse-41

राममक्लिष्टकर्माणं स्वबन्धुमनुकीर्तयन् ।
नैनामुद्वेजयिष्यामि तद्बन्धुगतमानसाम् ॥४१॥

41. rāmamakliṣṭakarmāṇaṃ svabandhumanukīrtayan ,
naināmudvejayiṣyāmi tadbandhugatamānasām.

41. rāmam akliṣṭakarmāṇam svabandhum anukīrtayan
na enām udvejayiṣyāmi tatbandhugatamānasām

41. akliṣṭakarmāṇam svabandhum rāmam anukīrtayan
tatbandhugatamānasām enām na udvejayiṣyāmi

41. By proclaiming Rama, who performs unblemished deeds and is her own kinsman, I will not alarm her, whose mind is fixed on her kinsman.

Words meanings summery:

• रामम् (rāmam) - Rama

• अक्लिष्टकर्माणम् (akliṣṭakarmāṇam) - who performs unblemished deeds, whose actions are unfailing

• स्वबन्धुम् (svabandhum) - her own kinsman (Rama) (one's own kinsman, relative)

• अनुकीर्तयन् (anukīrtayan) - by proclaiming (Rama) (proclaiming, extolling, mentioning)

• न (na) - not, no, nor

• एनाम् (enām) - her (Sita) (her, this (feminine accusative singular))

• उद्वेजयिष्यामि (udvejayiṣyāmi) - I will alarm, I will agitate

• तत्बन्धुगतमानसाम् (tatbandhugatamānasām) - whose mind is fixed on her kinsman (Rama) (whose mind is fixed on that kinsman)

Words meanings and morphology

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (name of the epic hero)

अक्लिष्टकर्माणम् (akliṣṭakarmāṇam) - who performs unblemished deeds, whose actions are unfailing

(adjective)

Accusative, masculine, singular of akliṣṭakarman

akliṣṭakarman - one whose actions are unwearied/unblemished/unfailing

Compound type : bahuvrihi (a+kliṣṭa+karman)

• a – not, un-
  indeclinable
• kliṣṭa – wearied, troubled, blemished
  adjective (masculine)
  Past Passive Participle
  From root kliś (to distress, torment) + kta
  Root: kliś (class 4)
• karman – action, deed, work
  noun (neuter)
  From root kṛ (to do) + manin
  Root: kṛ (class 8)

Note: Qualifies Rama.

स्वबन्धुम् (svabandhum) - her own kinsman (Rama) (one's own kinsman, relative)

(noun)

Accusative, masculine, singular of svabandhu

svabandhu - one's own kinsman/relative

Compound type : tatpurusha (sva+bandhu)

• sva – own, self's
  adjective
• bandhu – kinsman, relative
  noun (masculine)

Note: Qualifies Rama.

अनुकीर्तयन् (anukīrtayan) - by proclaiming (Rama) (proclaiming, extolling, mentioning)

(adjective)

Nominative, masculine, singular of anukīrtayat

anukīrtayat - proclaiming, extolling

Present Active Participle

From root kīrt (to mention, praise) + prefix anu + śatṛ affix

Prefix: anu

Root: kīrt (class 10)

Note: Qualifies Hanuman (implied subject).

न (na) - not, no, nor

(indeclinable)

एनाम् (enām) - her (Sita) (her, this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of enad

enad - this (pronoun)

Note: Refers to Sita.

उद्वेजयिष्यामि (udvejayiṣyāmi) - I will alarm, I will agitate

(verb)

1st person , singular, active, future (lṛṭ) of udvej

Future 1st person singular, causative stem

Prefix: ud

Root: vij (class 6)

Note: Causative form of 'udvij'.

तत्बन्धुगतमानसाम् (tatbandhugatamānasām) - whose mind is fixed on her kinsman (Rama) (whose mind is fixed on that kinsman)

(adjective)

Accusative, feminine, singular of tatbandhugatamānasā

tatbandhugatamānasā - whose mind is fixed on that kinsman

Compound type : bahuvrihi (tat+bandhu+gata+mānasa)

• tat – that, his
  pronoun (masculine)
• bandhu – kinsman, relative
  noun (masculine)
• gata – gone, reached, fixed upon
  adjective (masculine)
  Past Passive Participle
  From root gam (to go) + kta
  Root: gam (class 1)
• mānasa – mind, heart
  noun (neuter)
  From manas (mind) + aṇ

Note: Qualifies Sita (enām).