वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-28, verse-28

संक्रुद्धस्तैस्तु परितो विधमन् रक्षसां बलम् ।
शक्नुयं न तु संप्राप्तुं परं पारं महोदधेः ॥२८॥

28. saṃkruddhastaistu parito vidhaman rakṣasāṃ balam ,
śaknuyaṃ na tu saṃprāptuṃ paraṃ pāraṃ mahodadheḥ.

28. saṃkruddhaḥ taiḥ tu paritaḥ vidhaman rakṣasām balam
śaknuyam na tu saṃprāptum param pāram mahodadheḥ

28. saṃkruddhaḥ taiḥ tu paritaḥ rakṣasām balam vidhaman
na tu mahodadheḥ param pāram saṃprāptum śaknuyam

28. If I become enraged by them and scatter the army of the rākṣasas all around, I would still not be able to reach the far shore of the great ocean.

Words meanings summery:

• संक्रुद्धः (saṁkruddhaḥ) - becoming enraged (myself) (enraged, furious)

• तैः (taiḥ) - by those (Rakshasas) (by them, with them)

• तु (tu) - however (emphasizing a condition) (but, indeed, however)

• परितः (paritaḥ) - all around (the battle/army) (all around, everywhere)

• विधमन् (vidhaman) - scattering (the army) (scattering, destroying, blowing away)

• रक्षसाम् (rakṣasām) - of the rākṣasas (demon-folk) (of the Rakshasas, of the demons)

• बलम् (balam) - the army (of rākṣasas) (strength, power, army, force)

• शक्नुयम् (śaknuyam) - I would still not be able (I might be able, I may be able)

• न (na) - not (not, no)

• तु (tu) - still, even then (emphasis) (but, indeed, however)

• संप्राप्तुम् (saṁprāptum) - to reach (the far shore) (to reach, to attain)

• परम् (param) - the far (shore) (far, other, supreme, ultimate)

• पारम् (pāram) - the (far) shore (shore, bank, other side)

• महोदधेः (mahodadheḥ) - of the great ocean

Words meanings and morphology

संक्रुद्धः (saṁkruddhaḥ) - becoming enraged (myself) (enraged, furious)

(adjective)

Nominative, masculine, singular of saṃkruddha

saṁkruddha - enraged, furious

Past Passive Participle

from saṃ-kudh

Prefix: sam

Root: kudh (class 4)

Note: Acts as an adjective for the implicit subject 'I'.

तैः (taiḥ) - by those (Rakshasas) (by them, with them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Refers to the Rākṣasas mentioned in the previous verse (or implied context).

तु (tu) - however (emphasizing a condition) (but, indeed, however)

(indeclinable)

Note: Particle.

परितः (paritaḥ) - all around (the battle/army) (all around, everywhere)

(indeclinable)

Note: Adverb.

विधमन् (vidhaman) - scattering (the army) (scattering, destroying, blowing away)

(adjective)

Nominative, masculine, singular of vidhamat

vidhamat - scattering, destroying

Present Active Participle

from vi-dham (1st class) with śatṛ suffix

Prefix: vi

Root: dham (class 1)

Note: Modifies the implicit subject 'I'.

रक्षसाम् (rakṣasām) - of the rākṣasas (demon-folk) (of the Rakshasas, of the demons)

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - demon, Rākṣasa

बलम् (balam) - the army (of rākṣasas) (strength, power, army, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, army, force

Note: Object of 'vidhaman'.

शक्नुयम् (śaknuyam) - I would still not be able (I might be able, I may be able)

(verb)

1st person , singular, active, optative (vidhi liṅ) of śak

Optative mood, Parasmaipada

root śak (5th class)

Root: śak (class 5)

Note: The main verb of the sentence.

न (na) - not (not, no)

(indeclinable)

Note: Negation.

तु (tu) - still, even then (emphasis) (but, indeed, however)

(indeclinable)

Note: Particle.

संप्राप्तुम् (saṁprāptum) - to reach (the far shore) (to reach, to attain)

(verb)

active, infinitive (tumun) of saṃ-prāp

infinitive

from sam-pra-āp (5th class) with tumun suffix

Prefixes: sam+pra

Root: āp (class 5)

Note: Governed by 'śaknuyam'.

परम् (param) - the far (shore) (far, other, supreme, ultimate)

(adjective)

Accusative, neuter, singular of para

para - other, supreme, ultimate, far

Note: Adjective for 'pāram'.

पारम् (pāram) - the (far) shore (shore, bank, other side)

(noun)

Accusative, neuter, singular of pāra

pāra - shore, bank, opposite side

Note: Object of 'saṃprāptum'.

महोदधेः (mahodadheḥ) - of the great ocean

(noun)

Genitive, masculine, singular of mahodadhi

mahodadhi - great ocean

compound of mahat (great) and udadhi (ocean)

Compound type : karmadhāraya (mahat+udadhi)

• mahat – great, large, vast
  adjective (masculine/feminine/neuter)
• udadhi – ocean, sea
  noun (masculine)

Note: Possessive for 'pāram'.