वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-28, verse-33

विमृशंश्च न पश्यामि यो हते मयि वानरः ।
शतयोजनविस्तीर्णं लङ्घयेत महोदधिम् ॥३३॥

33. vimṛśaṃśca na paśyāmi yo hate mayi vānaraḥ ,
śatayojanavistīrṇaṃ laṅghayeta mahodadhim.

33. vimṛśan ca na paśyāmi yaḥ hate mayi vānaraḥ
śatayojanavistīrṇam laṅghayeta mahodadhim

33. vimṛśan ca mayi hate (sati) yaḥ vānaraḥ śatayojanavistīrṇam mahodadhim laṅghayeta,
(tam) na paśyāmi

33. And even after reflecting, I do not see any other monkey who, after I am slain, would be able to cross the great ocean, which is a hundred yojanas wide.

Words meanings summery:

• विमृशन् (vimṛśan) - I (Hanuman) reflecting (reflecting, pondering, considering)

• च (ca) - and, also

• न (na) - not, no

• पश्यामि (paśyāmi) - I (Hanuman) do not see (I see, I perceive)

• यः (yaḥ) - which (other monkey) (who, which)

• हते (hate) - after I am slain (slain, killed)

• मयि (mayi) - concerning me (Hanuman) (in me, on me, regarding me)

• वानरः (vānaraḥ) - any other monkey (monkey, ape)

• शतयोजनविस्तीर्णम् (śatayojanavistīrṇam) - (the ocean) a hundred yojanas wide (a hundred yojanas wide)

• लङ्घयेत (laṅghayeta) - who would cross (the ocean) (would cross, might cross, should cross)

• महोदधिम् (mahodadhim) - the great ocean

Words meanings and morphology

विमृशन् (vimṛśan) - I (Hanuman) reflecting (reflecting, pondering, considering)

(adjective)

Nominative, masculine, singular of vimṛśant

vimṛśant - reflecting, considering

Present Active Participle

From vi- + √mṛś (to touch, to consider)

Prefix: vi

Root: mṛś (class 6)

Note: Functions adverbially, indicating the state of the subject while performing the main action.

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates the verb `paśyāmi`.

पश्यामि (paśyāmi) - I (Hanuman) do not see (I see, I perceive)

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Present indicative, 1st class (Pāṇini 2.4.78 for paśya)

Root: dṛś (class 1)

Note: Subject is implied 'I' (Hanuman).

यः (yaḥ) - which (other monkey) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

Relative pronoun

हते (hate) - after I am slain (slain, killed)

(adjective)

Locative, masculine, singular of hata

hata - slain, killed, struck

Past Passive Participle

From √han (to strike, kill)

Root: han (class 2)

Note: Agrees with `mayi`.

मयि (mayi) - concerning me (Hanuman) (in me, on me, regarding me)

(pronoun)

Locative, singular of asmad

asmad - I, me

Note: Subject of the locative absolute construction.

वानरः (vānaraḥ) - any other monkey (monkey, ape)

(noun)

Nominative, masculine, singular of vānara

vānara - monkey, ape

From vana (forest) + ra (suffix)

Note: Subject of `laṅghayeta`.

शतयोजनविस्तीर्णम् (śatayojanavistīrṇam) - (the ocean) a hundred yojanas wide (a hundred yojanas wide)

(adjective)

Accusative, masculine, singular of śatayojanavistīrṇa

śatayojanavistīrṇa - extending for a hundred yojanas, a hundred yojanas wide

Compound adjective

Compound type : bahuvrīhi (śata+yojana+vistīrṇa)

• śata – hundred
  numeral (neuter)
• yojana – yojana (a measure of distance, approx. 8-15 km)
  noun (neuter)
  Root: yuj (class 7)
• vistīrṇa – expanded, vast, wide
  adjective (neuter)
  Past Passive Participle
  From vi- + √stṛ (to spread)
  Prefix: vi
  Root: stṛ (class 5)

Note: Agrees with `mahodadhim`.

लङ्घयेत (laṅghayeta) - who would cross (the ocean) (would cross, might cross, should cross)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of laṅgh

Causative, Optative

From causative stem `laṅghaya` (from √laṅgh) + optative ending.

Root: laṅgh (class 1)

Note: Potential mood.

महोदधिम् (mahodadhim) - the great ocean

(noun)

Accusative, masculine, singular of mahodadhi

mahodadhi - great ocean, large reservoir of water

Compound of mahā (great) + udadhi (ocean)

Compound type : karmadhāraya (mahā+udadhi)

• mahā – great, large, mighty
  adjective (feminine)
• udadhi – ocean, sea, reservoir of water
  noun (masculine)
  From ud- + √dhā (to place, hold)
  Prefix: ud
  Root: dhā (class 3)