वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-28, verse-34

कामं हन्तुं समर्थो ऽस्मि सहस्राण्यपि रक्षसाम् ।
न तु शक्ष्यामि संप्राप्तुं परं पारं महोदधेः ॥३४॥

34. kāmaṃ hantuṃ samartho'smi sahasrāṇyapi rakṣasām ,
na tu śakṣyāmi saṃprāptuṃ paraṃ pāraṃ mahodadheḥ.

34. kāmam hantum samarthaḥ asmi sahasrāṇi api rakṣasām
na tu śakṣyāmi samprāptum param pāram mahodadheḥ

34. kāmam sahasrāṇi api rakṣasām hantum samarthaḥ asmi,
tu param mahodadheḥ pāram samprāptum na śakṣyāmi

34. Indeed, I am capable of killing even thousands of rākṣasas. However, I will not be able to reach the far shore of the great ocean.

Words meanings summery:

• कामम् (kāmam) - 'indeed' or 'certainly' (indeed, willingly, as much as one desires)

• हन्तुम् (hantum) - to kill (rākṣasas) (to kill, to strike, to destroy)

• समर्थः (samarthaḥ) - I am capable (of killing) (capable, able, competent)

• अस्मि (asmi) - I (Hanuman) am (I am, I exist)

• सहस्राणि (sahasrāṇi) - even thousands of `rākṣasas` (thousands)

• अपि (api) - even (thousands) (even, also, too)

• रक्षसाम् (rakṣasām) - of demons, of rākṣasas

• न (na) - not, no

• तु (tu) - but, on the other hand, however

• शक्ष्यामि (śakṣyāmi) - I (Hanuman) will not be able (to reach) (I shall be able, I will be capable)

• सम्प्राप्तुम् (samprāptum) - to reach the far shore (to reach, to attain, to arrive at)

• परम् (param) - the far (shore) (other, farther, ultimate, supreme)

• पारम् (pāram) - the far shore (of the ocean) (shore, bank, opposite side, end)

• महोदधेः (mahodadheḥ) - of the great ocean

Words meanings and morphology

कामम् (kāmam) - 'indeed' or 'certainly' (indeed, willingly, as much as one desires)

(indeclinable)

Accusative singular of `kāma` used adverbially.

हन्तुम् (hantum) - to kill (rākṣasas) (to kill, to strike, to destroy)

(verb)

active, infinitive (tumun) of han

Infinitive

From √han (to strike, kill) + tumun suffix.

Root: han (class 2)

समर्थः (samarthaḥ) - I am capable (of killing) (capable, able, competent)

(adjective)

Nominative, masculine, singular of samartha

samartha - capable, able, suitable, effective

From sam- + artha (purpose, object)

अस्मि (asmi) - I (Hanuman) am (I am, I exist)

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present indicative

Root: as (class 2)

Note: Subject is implied 'I' (Hanuman).

सहस्राणि (sahasrāṇi) - even thousands of `rākṣasas` (thousands)

(noun)

Accusative, neuter, plural of sahasra

sahasra - thousand

अपि (api) - even (thousands) (even, also, too)

(indeclinable)

रक्षसाम् (rakṣasām) - of demons, of rākṣasas

(noun)

Genitive, neuter, plural of rakṣas

rakṣas - demon, evil spirit, rākṣasa

From √rakṣ (to protect) + as

Root: rakṣ (class 1)

न (na) - not, no

(indeclinable)

Note: Negates the verb `śakṣyāmi`.

तु (tu) - but, on the other hand, however

(indeclinable)

Conjunction

Note: Indicates contrast.

शक्ष्यामि (śakṣyāmi) - I (Hanuman) will not be able (to reach) (I shall be able, I will be capable)

(verb)

1st person , singular, active, future indicative (lṛṭ) of śak

Future indicative

Root: śak (class 5)

Note: Subject is implied 'I' (Hanuman).

सम्प्राप्तुम् (samprāptum) - to reach the far shore (to reach, to attain, to arrive at)

(verb)

active, infinitive (tumun) of samprāp

Infinitive

From sam- + pra- + √āp (to obtain, reach) + tumun suffix.

Prefixes: sam+pra

Root: āp (class 5)

परम् (param) - the far (shore) (other, farther, ultimate, supreme)

(adjective)

Accusative, neuter, singular of para

para - other, subsequent, superior, remote, ultimate

पारम् (pāram) - the far shore (of the ocean) (shore, bank, opposite side, end)

(noun)

Accusative, neuter, singular of pāra

pāra - shore, bank, further side, end, boundary

From √pṛ (to cross, carry over)

Root: pṛ (class 1)

महोदधेः (mahodadheḥ) - of the great ocean

(noun)

Genitive, masculine, singular of mahodadhi

mahodadhi - great ocean, large reservoir of water

Compound of mahā (great) + udadhi (ocean)

Compound type : karmadhāraya (mahā+udadhi)

• mahā – great, large, mighty
  adjective (feminine)
• udadhi – ocean, sea, reservoir of water
  noun (masculine)
  From ud- + √dhā (to place, hold)
  Prefix: ud
  Root: dhā (class 3)