वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-7

यदिदं मम दुःखाय शेषे कल्याणि पांसुषु ।
भूमौ शेषे किमर्थं त्वं मयि कल्याण चेतसि ।
भूतोपहतचित्तेव मम चित्तप्रमाथिनी ॥७॥

7. yadidaṃ mama duḥkhāya śeṣe kalyāṇi pāṃsuṣu ,
bhūmau śeṣe kimarthaṃ tvaṃ mayi kalyāṇa cetasi ,
bhūtopahatacitteva mama cittapramāthinī.

7. yat idam mama duḥkhāya śeṣe kalyāṇi
pāṃsuṣu bhūmau śeṣe kimartham
tvam mayi kalyāṇa cetasi bhūtopahatacittā
iva mama cittapramāthinī

7. kalyāṇi,
yat idam mama duḥkhāya (asti),
(tvam) pāṃsuṣu śeṣe.
kimartham tvam bhūmau śeṣe? mayi kalyāṇa cetasi bhūtopahatacittā iva (saṃti),
mama cittapramāthinī (asi).

7. O beautiful lady, why do you lie in the dust, causing me such sorrow? Why do you lie on the ground, when you are in my auspicious heart, tormenting my mind as if your own mind were afflicted by spirits?

Words meanings summery:

• यत् (yat) - that which (is) (which, that which)

• इदम् (idam) - this (state/action) (this, here)

• मम (mama) - my, for me (my, of me)

• दुःखाय (duḥkhāya) - causing sorrow, for my sorrow (for sorrow, for distress, for suffering)

• शेषे (śeṣe) - you lie (down) (you lie, you rest, you remain)

• कल्याणि (kalyāṇi) - O beautiful lady (O auspicious one, O beautiful one, O fortunate one)

• पांसुषु (pāṁsuṣu) - in the dust (in dust, in dirt, in sand)

• भूमौ (bhūmau) - on the ground (on the ground, on the earth, in the world)

• शेषे (śeṣe) - you lie (down) (you lie, you rest, you remain)

• किमर्थम् (kimartham) - why (for what purpose, why)

• त्वम् (tvam) - you

• मयि (mayi) - in my (heart/mind) (in me, on me, regarding me)

• कल्याण (kalyāṇa) - auspicious (auspicious, beautiful, good, fortunate)

• चेतसि (cetasi) - in (my) heart (in the mind, in the heart, in thought)

• भूतोपहतचित्ता (bhūtopahatacittā) - whose mind is afflicted by spirits (having a mind afflicted by spirits/ghosts)

• इव (iva) - as if (as if, like, as, as it were)

• मम (mama) - my (my, of me)

• चित्तप्रमाथिनी (cittapramāthinī) - disturbing my mind (one who agitates the mind, one who disturbs the heart)

Words meanings and morphology

यत् (yat) - that which (is) (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Refers to the state or action of lying in the dust.

इदम् (idam) - this (state/action) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

मम (mama) - my, for me (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Can also function as dative in some contexts, 'for me'.

दुःखाय (duḥkhāya) - causing sorrow, for my sorrow (for sorrow, for distress, for suffering)

(noun)

Dative, neuter, singular of duḥkha

duḥkha - sorrow, pain, suffering, misery, distress

Note: Expresses purpose or result.

शेषे (śeṣe) - you lie (down) (you lie, you rest, you remain)

(verb)

2nd person , singular, middle, present indicative (laṭ) of śī

Root verb, 2nd class (adā-di)

Root: śī (class 2)

कल्याणि (kalyāṇi) - O beautiful lady (O auspicious one, O beautiful one, O fortunate one)

(adjective)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, beautiful, excellent, fortunate, blessed

Feminine form of kalyāṇa

पांसुषु (pāṁsuṣu) - in the dust (in dust, in dirt, in sand)

(noun)

Locative, masculine, plural of pāṃsu

pāṁsu - dust, dirt, sand, powder

भूमौ (bhūmau) - on the ground (on the ground, on the earth, in the world)

(noun)

Locative, feminine, singular of bhūmi

bhūmi - earth, ground, soil, land, territory

शेषे (śeṣe) - you lie (down) (you lie, you rest, you remain)

(verb)

2nd person , singular, middle, present indicative (laṭ) of śī

Root verb, 2nd class (adā-di)

Root: śī (class 2)

किमर्थम् (kimartham) - why (for what purpose, why)

(indeclinable)

Compound of kim (what) and artham (for the sake of)

Compound type : tatpuruṣa (kim+artham)

• kim – what, which, why
  pronoun (neuter)
• artha – purpose, meaning, object, wealth
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

मयि (mayi) - in my (heart/mind) (in me, on me, regarding me)

(pronoun)

Locative, singular of asmad

asmad - I, me

कल्याण (kalyāṇa) - auspicious (auspicious, beautiful, good, fortunate)

(adjective)

Locative, neuter, singular of kalyāṇa

kalyāṇa - auspicious, beautiful, good, fortunate, excellent, blessed

चेतसि (cetasi) - in (my) heart (in the mind, in the heart, in thought)

(noun)

Locative, neuter, singular of cetas

cetas - mind, heart, intellect, consciousness, thought

भूतोपहतचित्ता (bhūtopahatacittā) - whose mind is afflicted by spirits (having a mind afflicted by spirits/ghosts)

(adjective)

Nominative, feminine, singular of bhūtopahatacittā

bhūtopahatacittā - having a mind afflicted by spirits, possessed

Compound type : bahuvrīhi (bhūta+upahata+citta)

• bhūta – being, creature, ghost, spirit, element
  noun (neuter)
  From root bhū (to be)
  Root: bhū (class 1)
• upahata – afflicted, struck, damaged, injured
  adjective (masculine)
  Past Passive Participle
  From root han (to strike/kill) with prefix upa-
  Prefix: upa
  Root: han (class 2)
• citta – mind, heart, thought, consciousness
  noun (neuter)

Note: Part of a descriptive compound referring to 'you'.

इव (iva) - as if (as if, like, as, as it were)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

चित्तप्रमाथिनी (cittapramāthinī) - disturbing my mind (one who agitates the mind, one who disturbs the heart)

(adjective)

Nominative, feminine, singular of cittapramāthinī

cittapramāthinī - agitating the mind, disturbing the heart, tormenting

Feminine nominative singular of cittapramāthin

Compound type : tatpuruṣa (citta+pramāthin)

• citta – mind, heart, thought, consciousness
  noun (neuter)
• pramāthin – agitating, disturbing, tormenting, destroying
  adjective (masculine)
  Agent noun/adjective from root math (to churn, agitate) with prefix pra-
  Derived from pra- + √math
  Prefix: pra
  Root: math (class 1)

Note: Functions as a description of the woman addressed.