वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-32

चिरेण तु नृपः संज्ञां प्रतिलभ्य सुदुःखितः ।
कैकेयीमब्रवीत् क्रुद्धः प्रदहन्निव चक्षुषा ॥३२॥

32. cireṇa tu nṛpaḥ saṃjñāṃ pratilabhya suduḥkhitaḥ ,
kaikeyīmabravīt kruddhaḥ pradahanniva cakṣuṣā.

32. cireṇa tu nṛpaḥ saṃjñām pratilabhya sudukhitaḥ
kaikeyīm abravīt kruddhaḥ pradahan iva cakṣuṣā

32. tu nṛpaḥ cireṇa saṃjñām pratilabhya sudukhitaḥ
kruddhaḥ cakṣuṣā pradahan iva kaikeyīm abravīt

32. But after a long time, the king regained consciousness. Greatly distressed and enraged, he spoke to Kaikeyī as if burning her with his gaze.

Words meanings summery:

• चिरेण (cireṇa) - after a long time (after a long time, slowly)

• तु (tu) - but, then (but, indeed, however)

• नृपः (nṛpaḥ) - the king (king, ruler)

• संज्ञाम् (saṁjñām) - consciousness (consciousness, recognition, name)

• प्रतिलभ्य (pratilabhya) - having regained (having regained, having obtained, having recovered)

• सुदुखितः (sudukhitaḥ) - greatly distressed (greatly distressed, very sorrowful)

• कैकेयीम् (kaikeyīm) - Kaikeyī (Kaikeyī (proper noun))

• अब्रवीत् (abravīt) - he spoke (he said, he spoke)

• क्रुद्धः (kruddhaḥ) - angry (angry, enraged)

• प्रदहन् (pradahan) - burning (burning, scorching)

• इव (iva) - as if (like, as, as if)

• चक्षुषा (cakṣuṣā) - with his eyes (gaze) (with the eye, by the eye)

Words meanings and morphology

चिरेण (cireṇa) - after a long time (after a long time, slowly)

(indeclinable)

Note: Instrumental singular of cira (masc/neuter).

तु (tu) - but, then (but, indeed, however)

(indeclinable)

Conjunction particle.

Note: Connective particle.

नृपः (nṛpaḥ) - the king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound of nṛ (man) and pa (protector).

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
  Root: nṛ (class 1)
• pa – protector, guardian
  noun (masculine)
  From root pā (to protect).
  Root: pā (class 2)

Note: Subject of the sentence.

संज्ञाम् (saṁjñām) - consciousness (consciousness, recognition, name)

(noun)

Accusative, feminine, singular of saṃjñā

saṁjñā - consciousness, recognition, name, designation, understanding

From sam + jñā (to know, perceive).

Prefix: sam

Root: jñā (class 9)

Note: Object of pratilabhya.

प्रतिलभ्य (pratilabhya) - having regained (having regained, having obtained, having recovered)

(indeclinable (absolutive))

Note: Indicates prior action.

सुदुखितः (sudukhitaḥ) - greatly distressed (greatly distressed, very sorrowful)

(adjective)

Nominative, masculine, singular of sudukhita

sudukhita - greatly distressed, very sorrowful

Compound of su (very, greatly) and dukhita (distressed, sorrowful).

Compound type : karmadhāraya (su+dukhita)

• su – good, well, very, greatly
  indeclinable (prefix)
• dukhita – distressed, sorrowful, afflicted
  adjective (past passive participle) (masculine)
  Past Passive Participle
  From root duḥkh (to suffer).
  Root: duḥkh (class 10)

Note: Qualifies nṛpaḥ.

कैकेयीम् (kaikeyīm) - Kaikeyī (Kaikeyī (proper noun))

(proper noun)

Accusative, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (name of a queen, daughter of the King of Kekaya)

Feminine patronymic from kekaya.

Note: Object of abravīt.

अब्रवीत् (abravīt) - he spoke (he said, he spoke)

(verb)

3rd person , singular, active, aorist (luṅ) of brū

Aorist (lun)

Third person singular Aorist active indicative. Root brū takes an a- augment in the aorist.

Root: brū (class 2)

Note: Main verb of the sentence.

क्रुद्धः (kruddhaḥ) - angry (angry, enraged)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root krudh (to be angry).

Root: krudh (class 4)

Note: Qualifies nṛpaḥ.

प्रदहन् (pradahan) - burning (burning, scorching)

(adjective (participle))

Note: Qualifies nṛpaḥ.

इव (iva) - as if (like, as, as if)

(indeclinable)

Particle of comparison.

Note: Forms a simile.

चक्षुषा (cakṣuṣā) - with his eyes (gaze) (with the eye, by the eye)

(noun)

Instrumental, neuter, singular of cakṣus

cakṣus - eye, sight, vision

From root cakṣ (to see).

Root: cakṣ (class 2)

Note: Instrument of action.