वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-24

सत्यसंधो महातेजा धर्मज्ञः सुसमाहितः ।
वरं मम ददात्येष तन्मे शृण्वन्तु देवताः ॥२४॥

24. satyasaṃdho mahātejā dharmajñaḥ susamāhitaḥ ,
varaṃ mama dadātyeṣa tanme śṛṇvantu devatāḥ.

24. satyasaṃdhaḥ mahātejāḥ dharmajñaḥ susamāhitaḥ
varam mama dadāti eṣaḥ tat me śṛṇvantu devatāḥ

24. eṣaḥ satyasaṃdhaḥ mahātejāḥ dharmajñaḥ susamāhitaḥ
mama varam dadāti tat devatāḥ me śṛṇvantu

24. This one, firm in truth, immensely powerful, knowledgeable in natural law (dharma), and very resolute, is granting me a boon. Therefore, may the deities listen to my words.

Words meanings summery:

• सत्यसंधः (satyasaṁdhaḥ) - firm in truth (firm in truth, truthful in vows)

• महातेजाः (mahātejāḥ) - immensely powerful (greatly resplendent, very powerful, glorious)

• धर्मज्ञः (dharmajñaḥ) - knowledgeable in natural law (dharma) (knower of dharma, righteous, virtuous)

• सुसमाहितः (susamāhitaḥ) - very resolute (well-composed, very resolute, fully concentrated, calm)

• वरम् (varam) - a boon (a boon, a blessing, a choice)

• मम (mama) - me (my, to me)

• ददाति (dadāti) - is granting (gives, grants)

• एषः (eṣaḥ) - this one (this (masculine singular))

• तत् (tat) - therefore (that, therefore, so)

• मे (me) - my (my, to me (enclitic form of asmad))

• शृण्वन्तु (śṛṇvantu) - may they listen (may they hear, let them hear)

• देवताः (devatāḥ) - deities (deities, gods)

Words meanings and morphology

सत्यसंधः (satyasaṁdhaḥ) - firm in truth (firm in truth, truthful in vows)

(adjective)

Nominative, masculine, singular of satyasaṃdha

satyasaṁdha - firm in truth, truthful in vows or promises

Compound type : bahuvrīhi (satya+saṃdha)

• satya – truth, real, true
  noun/adjective (neuter)
  Root: as (class 2)
• saṃdha – pledge, promise, agreement
  noun (masculine)
  From sam + root dhā.
  Prefix: sam
  Root: dhā (class 3)

Note: Qualifies eṣaḥ.

महातेजाः (mahātejāḥ) - immensely powerful (greatly resplendent, very powerful, glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - greatly glorious, of great splendor or power

Compound type : bahuvrīhi (mahā+tejas)

• mahat – great, mighty, large
  adjective
  Stem mahā in compounds.
• tejas – sharp, brilliant; splendor, glory, power, energy
  noun (neuter)
  From root tij (to be sharp).
  Root: tij (class 1)

Note: Qualifies eṣaḥ.

धर्मज्ञः (dharmajñaḥ) - knowledgeable in natural law (dharma) (knower of dharma, righteous, virtuous)

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knowing duty or right; righteous, virtuous; an expounder of law

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue, religion
  noun (masculine)
  From root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• jña – knowing, understanding
  adjective (masculine)
  Agent noun from jñā
  From root jñā.
  Root: jñā (class 9)

Note: Qualifies eṣaḥ.

सुसमाहितः (susamāhitaḥ) - very resolute (well-composed, very resolute, fully concentrated, calm)

(adjective)

Nominative, masculine, singular of susamāhita

susamāhita - well-composed, very resolute, fully concentrated, calm, absorbed

Past Passive Participle

From su (good, well) + sam + root dhā (to place, fix).

Compound type : karmadhāraya (su+samāhita)

• su – good, well, excellent, very
  indeclinable
• samāhita – collected, composed, concentrated, fixed, resolute
  adjective (masculine)
  Past Passive Participle
  From sam-ā-dhā.
  Prefixes: sam+ā
  Root: dhā (class 3)

Note: Qualifies eṣaḥ.

वरम् (varam) - a boon (a boon, a blessing, a choice)

(noun)

Accusative, masculine, singular of vara

vara - best, excellent; choice, boon, blessing, bridegroom

From root vṛ (to choose).

Root: vṛ (class 5)

Note: Object of dadāti.

मम (mama) - me (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Genitive singular, often used as dative in epic Sanskrit.

Note: Dative sense 'to me'.

ददाति (dadāti) - is granting (gives, grants)

(verb)

3rd person , singular, active, present (laṭ) of dā

Present, 3rd singular

3rd class verb (reduplicated).

Root: dā (class 3)

एषः (eṣaḥ) - this one (this (masculine singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this (demonstrative pronoun)

Nominative singular masculine.

Note: Subject of dadāti.

तत् (tat) - therefore (that, therefore, so)

(indeclinable)

Adverbial use.

मे (me) - my (my, to me (enclitic form of asmad))

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Genitive/Dative singular enclitic form.

Note: Enclitic form.

शृण्वन्तु (śṛṇvantu) - may they listen (may they hear, let them hear)

(verb)

3rd person , plural, active, imperative (loṭ) of śru

Imperative, 3rd plural

5th class verb.

Root: śru (class 5)

देवताः (devatāḥ) - deities (deities, gods)

(noun)

Nominative, feminine, plural of devatā

devatā - deity, divinity, god

From deva + suffix tā.

Root: div (class 4)

Note: Subject of śṛṇvantu.