वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-17

अवलिप्ते न जानासि त्वत्तः प्रियतरो मम ।
मनुजो मनुजव्याघ्राद् रामादन्यो न विद्यते ॥१७॥

17. avalipte na jānāsi tvattaḥ priyataro mama ,
manujo manujavyāghrād rāmādanyo na vidyate.

17. avalipte na jānāsi tvattaḥ priyataraḥ mama |
manu-jaḥ manu-ja-vyāghrāt rāmāt anyaḥ na vidyate

17. avalipte! tvam na jānāsi mama tvattaḥ priyataraḥ manu-jaḥ na vidyate; manu-ja-vyāghrāt rāmāt anyaḥ (manu-jaḥ) na vidyate.

17. O arrogant one! You do not know that there is no other man (manu-ja) dearer to me than you, nor is there any other apart from Rāma, that tiger among men (manu-ja-vyāghra).

Words meanings summery:

• अवलिप्ते (avalipte) - O arrogant one, O proud one

• न (na) - not, no

• जानासि (jānāsi) - you do not know (you know)

• त्वत्तः (tvattaḥ) - than you (from you, than you)

• प्रियतरः (priyataraḥ) - dearer, more beloved

• मम (mama) - my, to me

• मनु-जः (manu-jaḥ) - man, human being

• मनु-ज-व्याघ्रात् (manu-ja-vyāghrāt) - apart from Rāma, that tiger among men (from the tiger among men, from the best of men)

• रामात् (rāmāt) - from Rāma

• अन्यः (anyaḥ) - any other (man) (other, another, different)

• न (na) - not, no

• विद्यते (vidyate) - does not exist (exists, is found, is present)

Words meanings and morphology

अवलिप्ते (avalipte) - O arrogant one, O proud one

(adjective)

Vocative, feminine, singular of avalipta

avalipta - anointed, smeared, proud, arrogant, insolent

Past Passive Participle

from root lip with upasarga ava; refers to being 'smeared' with pride

Prefix: ava

Root: lip (class 6)

न (na) - not, no

(indeclinable)

जानासि (jānāsi) - you do not know (you know)

(verb)

2nd person , singular, active, present (laṭ) of jñā

Root: jñā (class 9)

त्वत्तः (tvattaḥ) - than you (from you, than you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

प्रियतरः (priyataraḥ) - dearer, more beloved

(adjective)

Nominative, masculine, singular of priyatara

priyatara - dearer, more beloved, more agreeable

comparative degree of priya

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I, me

मनु-जः (manu-jaḥ) - man, human being

(noun)

Nominative, masculine, singular of manu-ja

manu-ja - man, human being, born of Manu

Compound type : tatpuruṣa (manu+ja)

• manu – Manu (progenitor of mankind), man, human being
  proper noun (masculine)
• ja – born, produced from
  adjective
  agent noun/suffix
  From root jan (to be born)
  Root: jan (class 4)

मनु-ज-व्याघ्रात् (manu-ja-vyāghrāt) - apart from Rāma, that tiger among men (from the tiger among men, from the best of men)

(noun)

Ablative, masculine, singular of manu-ja-vyāghra

manu-ja-vyāghra - tiger among men, best of men

Compound type : tatpuruṣa (manu-ja+vyāghra)

• manu-ja – man, human being
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

रामात् (rāmāt) - from Rāma

(proper noun)

Ablative, masculine, singular of rāma

rāma - Rāma (proper name, son of Daśaratha), pleasing, charming

अन्यः (anyaḥ) - any other (man) (other, another, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different, distinct

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - does not exist (exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root vid (to be, exist) in passive voice, or often treated as middle for this meaning

Root: vid (class 4)