वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-34

सदा ते जननी तुल्यां वृत्तिं वहति राघवः ।
तस्यैव त्वमनर्थाय किंनिमित्तमिहोद्यता ॥३४॥

34. sadā te jananī tulyāṃ vṛttiṃ vahati rāghavaḥ ,
tasyaiva tvamanarthāya kiṃnimittamihodyatā.

34. sadā te jananī tulyām vṛttim vahati rāghavaḥ
tasya eva tvam anarthāya kimnimittam iha udyatā

34. rāghavaḥ sadā te jananī tulyām vṛttim vahati.
tvam tasya anarthāya iha kimnimittam udyatā

34. "Rama (rāghava) always behaved towards you like a mother. For what reason are you now intent on causing him harm?"

Words meanings summery:

• सदा (sadā) - always (always, ever, constantly)

• ते (te) - towards you (to you, your)

• जननी (jananī) - mother (mother, creatress)

• तुल्याम् (tulyām) - equal to (a mother's) (equal, similar, comparable)

• वृत्तिम् (vṛttim) - attitude, behavior (conduct, behavior, attitude, state)

• वहति (vahati) - he maintained, behaved (he bears, carries, maintains, conducts)

• राघवः (rāghavaḥ) - Rama (rāghava) (Rama (descendant of Raghu))

• तस्य (tasya) - him (referring to Rama) (to him, of him, his)

• एव (eva) - only, indeed (only, just, indeed)

• त्वम् (tvam) - you

• अनर्थाय (anarthāya) - for causing harm (for misfortune, for harm, for ruin)

• किम्निमित्तम् (kimnimittam) - for what reason (for what reason, why)

• इह (iha) - here, in this matter (here, in this world, in this matter)

• उद्यता (udyatā) - intent (on causing harm) (intent, engaged, ready, prepared)

Words meanings and morphology

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

Adverb derived from sa (with) + dā (time, period).

Note: Modifies vahati.

ते (te) - towards you (to you, your)

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of dative/genitive singular of yuṣmad.

Note: Recipient of vṛttim vahati.

जननी (jananī) - mother (mother, creatress)

(noun)

Nominative, feminine, singular of jananī

jananī - mother, creatress, producing

From root jan (to be born, produce).

Root: jan (class 4)

Note: Used as a standard of comparison.

तुल्याम् (tulyām) - equal to (a mother's) (equal, similar, comparable)

(adjective)

Accusative, feminine, singular of tulyā

tulyā - equal, similar, comparable (feminine)

Feminine form of tulya. From tulā (balance) + ya suffix.

Note: Describes vṛttim.

वृत्तिम् (vṛttim) - attitude, behavior (conduct, behavior, attitude, state)

(noun)

Accusative, feminine, singular of vṛtti

vṛtti - conduct, behavior, mode of life, attitude, course of action

From root vṛt (to turn, exist, be).

Root: vṛt (class 1)

Note: Object of vahati.

वहति (vahati) - he maintained, behaved (he bears, carries, maintains, conducts)

(verb)

3rd person , singular, active, present (laṭ) of vah

Present active indicative

Third person singular present active indicative of root vah.

Root: vah (class 1)

राघवः (rāghavaḥ) - Rama (rāghava) (Rama (descendant of Raghu))

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rama

Patronymic from raghu.

Note: Subject of vahati.

तस्य (tasya) - him (referring to Rama) (to him, of him, his)

(pronoun)

masculine, singular of tad

tad - that, he, she, it

Masculine/neuter genitive/dative singular of tad.

Note: Refers to Rama, object of purpose/dative of interest.

एव (eva) - only, indeed (only, just, indeed)

(indeclinable)

Emphatic particle.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Nominative singular of yuṣmad.

Note: Refers to Kaikeyī.

अनर्थाय (anarthāya) - for causing harm (for misfortune, for harm, for ruin)

(noun)

Dative, masculine, singular of anartha

anartha - misfortune, evil, harm, disadvantage, ruin, meaningless

Compound of an (negative) + artha (purpose, meaning, wealth, good).

Compound type : nañ-tatpuruṣa (an+artha)

• an – not, un-, non-
  indeclinable
• artha – meaning, purpose, wealth, object, advantage, good
  noun (masculine)
  From root ṛ (to go, attain).
  Root: ṛ (class 1)

Note: Expresses purpose.

किम्निमित्तम् (kimnimittam) - for what reason (for what reason, why)

(indeclinable)

Compound of kim (what) + nimitta (cause, reason).

Compound type : avyayībhāva (kim+nimitta)

• kim – what, which
  interrogative pronoun (neuter)
• nimitta – cause, reason, motive, sign
  noun (neuter)
  From ni + mā (to measure).
  Prefix: ni
  Root: mā (class 2)

Note: Interrogative adverb.

इह (iha) - here, in this matter (here, in this world, in this matter)

(indeclinable)

Adverb of place or circumstance.

उद्यता (udyatā) - intent (on causing harm) (intent, engaged, ready, prepared)

(adjective (participle))

Note: Predicative adjective for tvam.