वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-36

जीवलोको यदा सर्वो रामस्येह गुणस्तवम् ।
अपराधं कमुद्दिश्य त्यक्ष्यामीष्टमहं सुतम् ॥३६॥

36. jīvaloko yadā sarvo rāmasyeha guṇastavam ,
aparādhaṃ kamuddiśya tyakṣyāmīṣṭamahaṃ sutam.

36. jīvalokaḥ yadā sarvaḥ rāmasya iha guṇa-stavam
aparādham kam uddiśya tyakṣyāmi īṣṭam aham sutam

36. yadā iha sarvaḥ jīvalokaḥ rāmasya guṇa-stavam [praises],
aham kam aparādham uddiśya īṣṭam sutam tyakṣyāmi

36. When all living beings in this world glorify Rama's virtues, on account of what offense shall I abandon my beloved son?

Words meanings summery:

• जीवलोकः (jīvalokaḥ) - the world of living beings, all creatures

• यदा (yadā) - when, at which time

• सर्वः (sarvaḥ) - all, every, entire

• रामस्य (rāmasya) - of Rama

• इह (iha) - here, in this world

• गुण-स्तवम् (guṇa-stavam) - praise of virtues, glorification of qualities

• अपराधम् (aparādham) - fault, offense, transgression

• कम् (kam) - what, which

• उद्दिश्य (uddiśya) - having aimed at, on account of, with reference to

• त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I will forsake

• ईष्टम् (īṣṭam) - desired, beloved, dear

• अहम् (aham) - I

• सुतम् (sutam) - Rama (son)

Words meanings and morphology

जीवलोकः (jīvalokaḥ) - the world of living beings, all creatures

(noun)

Nominative, masculine, singular of jīvaloka

jīvaloka - world of living beings, realm of mortals

Compound type : tatpuruṣa (jīva+loka)

• jīva – living being, soul, life
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 10)

यदा (yadā) - when, at which time

(indeclinable)

सर्वः (sarvaḥ) - all, every, entire

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, entire

Note: Refers to jīvalokaḥ.

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a proper name, hero of the Rāmāyaṇa)

इह (iha) - here, in this world

(indeclinable)

गुण-स्तवम् (guṇa-stavam) - praise of virtues, glorification of qualities

(noun)

Accusative, masculine, singular of guṇa-stava

guṇa-stava - praise of qualities, glorification of merits

Compound type : tatpuruṣa (guṇa+stava)

• guṇa – quality, virtue, merit
  noun (masculine)
• stava – praise, eulogy, hymn
  noun (masculine)
  Root: stu (class 2)

अपराधम् (aparādham) - fault, offense, transgression

(noun)

Accusative, masculine, singular of aparādha

aparādha - offense, fault, crime

Prefixes: apa+rādh

Root: rādh (class 4)

कम् (kam) - what, which

(pronoun)

Accusative, masculine, singular of kim

kim - who, what, which

उद्दिश्य (uddiśya) - having aimed at, on account of, with reference to

(indeclinable)

Absolutive (Gerund)

From root diś with prefix ud

Prefix: ud

Root: diś (class 6)

त्यक्ष्यामि (tyakṣyāmi) - I will abandon, I will forsake

(verb)

1st person , singular, active, future (lṛṭ) of tyaj

Future Tense

Root: tyaj (class 1)

ईष्टम् (īṣṭam) - desired, beloved, dear

(adjective)

Accusative, masculine, singular of īṣṭa

īṣṭa - desired, beloved, worshipped

Past Passive Participle

From root iṣ

Root: iṣ (class 6)

Note: Modifies 'sutam'.

अहम् (aham) - I

(pronoun)

Nominative, singular of mad

mad - I

Note: Refers to Daśaratha.

सुतम् (sutam) - Rama (son)

(noun)

Accusative, masculine, singular of suta

suta - son

Root: sū (class 2)