वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-40

तदलं त्यज्यतामेष निश्चयः पापनिश्चये ।
अपि ते चरणौ मूर्ध्ना स्पृशाम्येष प्रसीद मे ॥४०॥

40. tadalaṃ tyajyatāmeṣa niścayaḥ pāpaniścaye ,
api te caraṇau mūrdhnā spṛśāmyeṣa prasīda me.

40. tat alam tyajyatām eṣaḥ niścayaḥ pāpaniścaye
api te caraṇau mūrdhnā spṛśāmi eṣaḥ prasīda me

40. pāpaniścaye tat alam eṣaḥ niścayaḥ tyajyatām
api eṣaḥ te caraṇau mūrdhnā spṛśāmi me prasīda

40. Enough of this! O you of sinful resolve, abandon this decision. Indeed, I touch your two feet with my head; please be gracious to me.

Words meanings summery:

• तत् (tat) - that, this

• अलम् (alam) - enough, no more, sufficient

• त्यज्यताम् (tyajyatām) - let it be abandoned, let it be given up

• एषः (eṣaḥ) - this, this one

• निश्चयः (niścayaḥ) - decision, firm resolve, certainty

• पापनिश्चये (pāpaniścaye) - Addressed to a person who has made a wicked decision. (O you of sinful resolve, O you whose decision is evil)

• अपि (api) - Used here to emphasize the following statement. (even, also, indeed, a particle introducing questions)

• ते (te) - your, to you

• चरणौ (caraṇau) - two feet

• मूर्ध्ना (mūrdhnā) - with the head, by the head

• स्पृशामि (spṛśāmi) - I touch

• एषः (eṣaḥ) - Used here emphatically, meaning 'I indeed' or 'this very one (me)'. (this, this one)

• प्रसीद (prasīda) - be gracious, be pleased, be propitious

• मे (me) - to me, for me

Words meanings and morphology

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

अलम् (alam) - enough, no more, sufficient

(indeclinable)

त्यज्यताम् (tyajyatām) - let it be abandoned, let it be given up

(verb)

3rd person , singular, passive, imperative (lot) of tyaj

Root: tyaj (class 1)

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

निश्चयः (niścayaḥ) - decision, firm resolve, certainty

(noun)

Nominative, masculine, singular of niścaya

niścaya - certainty, ascertainment, decision, resolution

Prefix: niḥ

Root: ci (class 5)

पापनिश्चये (pāpaniścaye) - Addressed to a person who has made a wicked decision. (O you of sinful resolve, O you whose decision is evil)

(adjective)

Vocative, masculine, singular of pāpaniścaya

pāpaniścaya - one whose resolve/decision is sinful

Compound type : bahuvrihi (pāpa+niścaya)

• pāpa – sin, evil, wicked, bad
  noun (neuter)
• niścaya – certainty, ascertainment, decision, resolution
  noun (masculine)
  Prefix: niḥ
  Root: ci (class 5)

अपि (api) - Used here to emphasize the following statement. (even, also, indeed, a particle introducing questions)

(indeclinable)

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: This form can also be dative singular or nominative/accusative dual.

चरणौ (caraṇau) - two feet

(noun)

Accusative, masculine, dual of caraṇa

caraṇa - foot, leg, part of a stanza

मूर्ध्ना (mūrdhnā) - with the head, by the head

(noun)

Instrumental, masculine, singular of mūrdhan

mūrdhan - head, top, summit, forefront

स्पृशामि (spṛśāmi) - I touch

(verb)

1st person , singular, active, present (laṭ) of spṛś

Root: spṛś (class 6)

एषः (eṣaḥ) - Used here emphatically, meaning 'I indeed' or 'this very one (me)'. (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

प्रसीद (prasīda) - be gracious, be pleased, be propitious

(verb)

2nd person , singular, active, imperative (loṭ) of pra-sīd

Prefix: pra

Root: sad (class 1)

मे (me) - to me, for me

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: This form can also be genitive singular.