वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-10, verse-6

न ते ऽहमभिजानामि क्रोधमात्मनि संश्रितम् ।
देवि केनाभियुक्तासि केन वासि विमानिता ॥६॥

6. na te'hamabhijānāmi krodhamātmani saṃśritam ,
devi kenābhiyuktāsi kena vāsi vimānitā.

6. na te aham abhijānāmi krodham ātmani saṃśritam
| devi kena abhiyuktā asi kena vā asi vimānitā

6. devi,
te ātmani saṃśritam krodham aham na abhijānāmi.
kena vā abhiyuktā asi? kena vā vimānitā asi?

6. O Lady, I do not perceive any anger residing within your inner being (ātman). By whom have you been attacked, or by whom have you been insulted?

Words meanings summery:

• न (na) - not, no

• ते (te) - in you (dative/genitive used for locative) (to you, for you, your)

• अहम् (aham) - I

• अभिजानामि (abhijānāmi) - I know, I perceive, I recognize

• क्रोधम् (krodham) - anger, wrath

• आत्मनि (ātmani) - in your inner being (ātman) (in the self, in the soul, in oneself)

• संश्रितम् (saṁśritam) - residing, dwelling, dependent on

• देवि (devi) - O goddess, O lady

• केन (kena) - by whom, by what

• अभियुक्ता (abhiyuktā) - attacked, assaulted, accused

• असि (asi) - you are

• केन (kena) - by whom, by what

• वा (vā) - or, either

• असि (asi) - you are

• विमानिता (vimānitā) - dishonored, insulted, disregarded

Words meanings and morphology

न (na) - not, no

(indeclinable)

ते (te) - in you (dative/genitive used for locative) (to you, for you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form. Often used as a genitive or locative.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me, we, us

Note: Subject of 'abhijānāmi'.

अभिजानामि (abhijānāmi) - I know, I perceive, I recognize

(verb)

1st person , singular, active, present (laṭ) of jñā

Present Active

Root jñā, 9th class, Present tense, 1st person singular with prefix abhi

Prefix: abhi

Root: jñā (class 9)

क्रोधम् (krodham) - anger, wrath

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, rage

Root: krudh (class 4)

Note: Object of 'abhijānāmi'.

आत्मनि (ātmani) - in your inner being (ātman) (in the self, in the soul, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence

Note: Location of anger.

संश्रितम् (saṁśritam) - residing, dwelling, dependent on

(adjective)

Accusative, masculine, singular of saṃśrita

saṁśrita - dwelling, residing, dependent on, adhering to

Past Passive Participle

Derived from root śri (to resort to, depend on) with prefix sam

Prefix: sam

Root: śri (class 1)

Note: Qualifies 'krodham'.

देवि (devi) - O goddess, O lady

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine lady, queen

Note: Term of address.

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Note: Agent in passive construction.

अभियुक्ता (abhiyuktā) - attacked, assaulted, accused

(adjective)

Nominative, feminine, singular of abhiyuktā

abhiyuktā - attacked, assaulted, accused (feminine)

Past Passive Participle

Derived from root yuj (to join) with prefix abhi, feminine form

Prefix: abhi

Root: yuj (class 7)

Note: Predicate adjective.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Root as, Present tense, 2nd person singular

Root: as (class 2)

Note: Used as copula.

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

Note: Agent in passive construction.

वा (vā) - or, either

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Root as, Present tense, 2nd person singular

Root: as (class 2)

Note: Used as copula.

विमानिता (vimānitā) - dishonored, insulted, disregarded

(adjective)

Nominative, feminine, singular of vimānitā

vimānitā - dishonored, insulted, disregarded (feminine)

Past Passive Participle

Derived from root man (to think, regard) with prefix vi and mā (measure, honor), feminine form

Prefix: vi

Root: man (class 4)

Note: Predicate adjective.