बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-36, verse-34
सर्वैश्वर्ययुतो भूपो धर्मात्मा बलसंयुतः ।
युद्धप्रियो दयालुश्च पारिजाते नरो भवेत् ॥३४॥
युद्धप्रियो दयालुश्च पारिजाते नरो भवेत् ॥३४॥
34. sarvaiśvaryayuto bhūpo dharmātmā balasaṃyutaḥ .
yuddhapriyo dayāluśca pārijāte naro bhavet.
yuddhapriyo dayāluśca pārijāte naro bhavet.
34.
sarvaiśvaryayutaḥ bhūpaḥ dharmātmā balasaṃyutaḥ
yuddhapriyaḥ dayāluḥ ca pārijāte naraḥ bhavet
yuddhapriyaḥ dayāluḥ ca pārijāte naraḥ bhavet
34.
A person born in Pārijāta (yoga) becomes endowed with all prosperity, a ruler, righteous (dharmātmā), full of strength, fond of battle, and compassionate.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वैश्वर्ययुतः (sarvaiśvaryayutaḥ) - endowed with all prosperity
- भूपः (bhūpaḥ) - king; ruler
- धर्मात्मा (dharmātmā) - a righteous (dharmātmā) person (a righteous soul; virtuous person)
- बलसंयुतः (balasaṁyutaḥ) - endowed with strength
- युद्धप्रियः (yuddhapriyaḥ) - fond of battle; warlike
- दयालुः (dayāluḥ) - compassionate; merciful
- च (ca) - and
- पारिजाते (pārijāte) - in Pārijāta (yoga) (in Pārijāta (yoga); in the coral tree)
- नरः (naraḥ) - a man; a person
- भवेत् (bhavet) - becomes (may be; should be; becomes)
Words meanings and morphology
सर्वैश्वर्ययुतः (sarvaiśvaryayutaḥ) - endowed with all prosperity
(adjective)
Nominative, masculine, singular of sarvaiśvaryayuta
sarvaiśvaryayuta - endowed with all wealth or opulence
Compound type : tatpuruṣa (sarvaiśvarya+yuta)
- sarvaiśvarya – all wealth, complete opulence
noun (neuter) - yuta – joined, united with, endowed with
adjective
Past Passive Participle
From root 'yu'
Root: yu (class 2)
भूपः (bhūpaḥ) - king; ruler
(noun)
Nominative, masculine, singular of bhūpa
bhūpa - king, ruler, sovereign
धर्मात्मा (dharmātmā) - a righteous (dharmātmā) person (a righteous soul; virtuous person)
(noun)
Nominative, masculine, singular of dharmātman
dharmātman - righteous soul; one whose intrinsic nature (ātman) is natural law (dharma)
Compound type : bahuvrihi (dharma+ātman)
- dharma – natural law, constitution, duty, righteousness, virtue (dharma)
noun (masculine) - ātman – soul, self, essence, intrinsic nature (ātman)
noun (masculine)
बलसंयुतः (balasaṁyutaḥ) - endowed with strength
(adjective)
Nominative, masculine, singular of balasaṃyuta
balasaṁyuta - endowed with strength, powerful
Compound type : tatpuruṣa (bala+saṃyuta)
- bala – strength, power, force
noun (neuter) - saṃyuta – joined, united, endowed with
adjective
Past Passive Participle
From root 'yu' with upasarga 'sam'
Prefix: sam
Root: yu (class 2)
युद्धप्रियः (yuddhapriyaḥ) - fond of battle; warlike
(adjective)
Nominative, masculine, singular of yuddhapriya
yuddhapriya - fond of battle, warlike
Compound type : tatpuruṣa (yuddha+priya)
- yuddha – battle, war, fight
noun (neuter)
Root: yudh (class 4) - priya – dear, beloved, fond of
adjective (masculine)
दयालुः (dayāluḥ) - compassionate; merciful
(adjective)
Nominative, masculine, singular of dayālu
dayālu - compassionate, merciful, kind
च (ca) - and
(indeclinable)
पारिजाते (pārijāte) - in Pārijāta (yoga) (in Pārijāta (yoga); in the coral tree)
(proper noun)
Locative, masculine, singular of pārijāta
pārijāta - the coral tree, a celestial tree; a specific planetary combination (yoga)
Note: Locative absolute, implying 'when Pārijāta yoga is present'
नरः (naraḥ) - a man; a person
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
भवेत् (bhavet) - becomes (may be; should be; becomes)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)