बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-36, verse-28
सुरूपो गुणवान् भूपो बहुपुत्रधनान्वितः ।
यशस्वी धर्मसम्पन्नो लक्ष्मीयोगे जनो भवेत् ॥२८॥
यशस्वी धर्मसम्पन्नो लक्ष्मीयोगे जनो भवेत् ॥२८॥
28. surūpo guṇavān bhūpo bahuputradhanānvitaḥ .
yaśasvī dharmasampanno lakṣmīyoge jano bhavet.
yaśasvī dharmasampanno lakṣmīyoge jano bhavet.
28.
surūpaḥ guṇavān bhūpaḥ bahuputradhanānvitaḥ
yaśasvī dharmasampannaḥ lakṣmīyoge janaḥ bhavet
yaśasvī dharmasampannaḥ lakṣmīyoge janaḥ bhavet
28.
A person born in a lakṣmīyoga (auspicious planetary combination) becomes handsome, virtuous, a king or like a king, endowed with many sons and wealth, famous, and rich in natural law (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुरूपः (surūpaḥ) - handsome, beautiful, well-formed
- गुणवान् (guṇavān) - virtuous, endowed with good qualities
- भूपः (bhūpaḥ) - king, ruler
- बहुपुत्रधनान्वितः (bahuputradhanānvitaḥ) - endowed with many sons and wealth
- यशस्वी (yaśasvī) - famous, glorious, renowned
- धर्मसम्पन्नः (dharmasampannaḥ) - endowed with natural law (dharma), virtuous, righteous
- लक्ष्मीयोगे (lakṣmīyoge) - in the specific planetary combination (yoga) named Lakṣmīyoga (in a Lakṣmī yoga)
- जनः (janaḥ) - person, man, creature
- भवेत् (bhavet) - may be, should be, becomes
Words meanings and morphology
सुरूपः (surūpaḥ) - handsome, beautiful, well-formed
(adjective)
Nominative, masculine, singular of surūpa
surūpa - handsome, beautiful, well-formed
Compound type : tatpuruṣa (su+rūpa)
- su – good, well, excellent
indeclinable - rūpa – form, shape, beauty, appearance
noun (neuter)
गुणवान् (guṇavān) - virtuous, endowed with good qualities
(adjective)
Nominative, masculine, singular of guṇavat
guṇavat - possessing good qualities, virtuous, meritorious
possessive suffix -vat
भूपः (bhūpaḥ) - king, ruler
(noun)
Nominative, masculine, singular of bhūpa
bhūpa - king, ruler, protector of the earth
Compound type : tatpuruṣa (bhū+pa)
- bhū – earth, land, ground
noun (feminine) - pa – protector, preserver, drinking
noun (masculine)
Agent noun
Derived from root pā (to protect or to drink)
Root: pā (class 2)
बहुपुत्रधनान्वितः (bahuputradhanānvitaḥ) - endowed with many sons and wealth
(adjective)
Nominative, masculine, singular of bahuputradhanānvita
bahuputradhanānvita - accompanied by many sons and much wealth
Compound type : bahuvrīhi (bahu+putra+dhana+anvita)
- bahu – many, much, abundant
adjective (masculine) - putra – son, child
noun (masculine) - dhana – wealth, riches, money
noun (neuter) - anvita – accompanied by, connected with, endowed with
adjective (masculine)
Past Passive Participle
Derived from root iṇ (to go) with prefix anu- and suffixed with -ta
Prefix: anu
Root: iṇ (class 2)
यशस्वी (yaśasvī) - famous, glorious, renowned
(adjective)
Nominative, masculine, singular of yaśasvin
yaśasvin - famous, glorious, renowned, splendid
possessive suffix -vin
धर्मसम्पन्नः (dharmasampannaḥ) - endowed with natural law (dharma), virtuous, righteous
(adjective)
Nominative, masculine, singular of dharmasampanna
dharmasampanna - endowed with natural law (dharma), righteous, virtuous
Compound type : tatpuruṣa (dharma+sampanna)
- dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue, moral merit
noun (masculine)
Root: dhṛ (class 1) - sampanna – accomplished, complete, endowed with, rich in
adjective (masculine)
Past Passive Participle
Derived from root pad (to go, fall) with prefix sam-
Prefix: sam
Root: pad (class 4)
लक्ष्मीयोगे (lakṣmīyoge) - in the specific planetary combination (yoga) named Lakṣmīyoga (in a Lakṣmī yoga)
(noun)
Locative, masculine, singular of lakṣmīyoga
lakṣmīyoga - Lakṣmī yoga (an auspicious planetary combination)
Compound type : tatpuruṣa (lakṣmī+yoga)
- lakṣmī – goddess of wealth and prosperity, fortune, beauty
noun (feminine) - yoga – union, combination, method, discipline, auspicious planetary combination (yoga)
noun (masculine)
Root: yuj (class 7)
जनः (janaḥ) - person, man, creature
(noun)
Nominative, masculine, singular of jana
jana - person, man, creature, folk
Root: jan (class 4)
भवेत् (bhavet) - may be, should be, becomes
(verb)
3rd person , singular, active, optative (vidhi liṅ) of bhū
Optative mood
Root bhū, optative mood, 3rd person singular, active voice
Root: bhū (class 1)