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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-36, verse-20

धनस्त्रीपुत्रसंयुक्तः सुखी विद्वान् नृपप्रियः ।
तपस्वी धर्मसंयुक्तः शारदे जायते जनः ॥२०॥
20. dhanastrīputrasaṃyuktaḥ sukhī vidvān nṛpapriyaḥ .
tapasvī dharmasaṃyuktaḥ śārade jāyate janaḥ.
20. dhana-strī-putra-saṃyuktaḥ sukhī vidvān nṛpa-priyaḥ
tapasvī dharma-saṃyuktaḥ śārade jāyate janaḥ
20. A person born in the Śārada Yoga becomes endowed with wealth, a wife, and sons. Such a person is happy, learned, dear to the king, an ascetic (tapasvī), and righteous (dharma-saṃyuktaḥ).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • धन-स्त्री-पुत्र-संयुक्तः (dhana-strī-putra-saṁyuktaḥ) - endowed with wealth, wife, and sons; possessing wealth, wife, and sons
  • सुखी (sukhī) - happy, joyful, pleased
  • विद्वान् (vidvān) - learned, wise, knowing
  • नृप-प्रियः (nṛpa-priyaḥ) - dear to the king, favored by the king
  • तपस्वी (tapasvī) - an ascetic, spiritual practitioner (tapas)
  • धर्म-संयुक्तः (dharma-saṁyuktaḥ) - endowed with righteousness (dharma), righteous, virtuous
  • शारदे (śārade) - in the Śārada Yoga
  • जायते (jāyate) - is born, becomes, arises
  • जनः (janaḥ) - a person, man, individual

Words meanings and morphology

धन-स्त्री-पुत्र-संयुक्तः (dhana-strī-putra-saṁyuktaḥ) - endowed with wealth, wife, and sons; possessing wealth, wife, and sons
(adjective)
Nominative, masculine, singular of dhana-strī-putra-saṃyukta
dhana-strī-putra-saṁyukta - endowed with wealth, wife, and sons
Compound type : Dvandva-Tatpurusha (dhana+strī+putra+saṃyukta)
  • dhana – wealth, riches, money
    noun (neuter)
  • strī – woman, wife, female
    noun (feminine)
  • putra – son, child, offspring
    noun (masculine)
  • saṃyukta – connected, joined, endowed with, possessed of
    adjective
    Past Passive Participle
    derived from root yuj with prefix sam
    Prefix: sam
    Root: yuj (class 7)
सुखी (sukhī) - happy, joyful, pleased
(adjective)
Nominative, masculine, singular of sukhin
sukhin - happy, joyous, pleased
possessive suffix -in
विद्वान् (vidvān) - learned, wise, knowing
(adjective)
Nominative, masculine, singular of vidvat
vidvat - learned, wise, knowing
Present Active Participle
Root: vid (class 2)
नृप-प्रियः (nṛpa-priyaḥ) - dear to the king, favored by the king
(adjective)
Nominative, masculine, singular of nṛpa-priya
nṛpa-priya - dear to the king, favored by the king
Compound type : Tatpurusha (nṛpa+priya)
  • nṛpa – king, ruler
    noun (masculine)
  • priya – dear, beloved, pleasing
    adjective
तपस्वी (tapasvī) - an ascetic, spiritual practitioner (tapas)
(noun)
Nominative, masculine, singular of tapasvin
tapasvin - ascetic, devoted to austerities (tapas), religious mendicant
possessive suffix -vin
धर्म-संयुक्तः (dharma-saṁyuktaḥ) - endowed with righteousness (dharma), righteous, virtuous
(adjective)
Nominative, masculine, singular of dharma-saṃyukta
dharma-saṁyukta - endowed with righteousness (dharma), righteous, virtuous
Compound type : Tatpurusha (dharma+saṃyukta)
  • dharma – righteousness, duty, natural law (dharma), virtue, religion
    noun (masculine)
  • saṃyukta – connected, joined, endowed with, possessed of
    adjective
    Past Passive Participle
    derived from root yuj with prefix sam
    Prefix: sam
    Root: yuj (class 7)
शारदे (śārade) - in the Śārada Yoga
(proper noun)
Locative, masculine, singular of śārada
śārada - Śārada Yoga (name of an astrological combination), autumnal
जायते (jāyate) - is born, becomes, arises
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
जनः (janaḥ) - a person, man, individual
(noun)
Nominative, masculine, singular of jana
jana - person, man, living being, folk