मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-77, verse-40
सौम्यमूर्तिः शुभाकारो मम भर्ता भवेदिति ।
अभिसन्धिञ्च तपसो बुबुधेऽस्या दिवाकरः ॥४०॥
अभिसन्धिञ्च तपसो बुबुधेऽस्या दिवाकरः ॥४०॥
40. saumyamūrtiḥ śubhākāro mama bhartā bhavediti .
abhisandhiñca tapaso bubudhe'syā divākaraḥ.
abhisandhiñca tapaso bubudhe'syā divākaraḥ.
40.
saumyāmūrtiḥ śubhākāraḥ mama bhartā bhavet iti
abhisaṃdhim ca tapasaḥ bubudhe asyāḥ divākaraḥ
abhisaṃdhim ca tapasaḥ bubudhe asyāḥ divākaraḥ
40.
The Sun god (Divākara) understood her (Saṃjñā's) intention (abhisaṃdhi) in performing this austerity (tapas), which was, "May my husband have a gentle and auspicious form."
Words meanings summery:
(Scroll down for elaborated words morphology)
- सौम्यामूर्तिः (saumyāmūrtiḥ) - having a gentle form, of pleasant appearance
- शुभाकारः (śubhākāraḥ) - having an auspicious form, beautiful in appearance
- मम (mama) - my, of me
- भर्ता (bhartā) - husband. (husband, supporter, maintainer)
- भवेत् (bhavet) - Expressing a wish. (may he be, he should be, let him be)
- इति (iti) - thus, so, in this manner (marks direct speech/thought)
- अभिसंधिम् (abhisaṁdhim) - intention, purpose, design
- च (ca) - and
- तपसः (tapasaḥ) - of austerity (tapas), of penance
- बुबुधे (bubudhe) - understood, knew, perceived
- अस्याः (asyāḥ) - Referring to Saṃjñā. (of her, her)
- दिवाकरः (divākaraḥ) - The deity Sūrya. (the sun, sun god)
Words meanings and morphology
सौम्यामूर्तिः (saumyāmūrtiḥ) - having a gentle form, of pleasant appearance
(adjective)
Nominative, masculine, singular of saumyāmūrti
saumyāmūrti - having a gentle form, of pleasant appearance
Compound of 'saumya' (gentle, lunar) and 'mūrti' (form).
Compound type : bahuvrihi (saumya+mūrti)
- saumya – gentle, mild, pleasant, lunar
adjective (masculine) - mūrti – form, shape, embodiment, idol
noun (feminine)
Root: mūrch (class 1)
Note: Adjective describing 'bhartā'.
शुभाकारः (śubhākāraḥ) - having an auspicious form, beautiful in appearance
(adjective)
Nominative, masculine, singular of śubhākāra
śubhākāra - having an auspicious form, beautiful in appearance
Compound of 'śubha' (auspicious) and 'ākāra' (form).
Compound type : bahuvrihi (śubha+ākāra)
- śubha – auspicious, fortunate, beautiful
adjective (masculine) - ākāra – form, shape, appearance, gesture
noun (masculine)
Prefix: ā
Root: kṛ (class 8)
Note: Adjective describing 'bhartā'.
मम (mama) - my, of me
(pronoun)
Genitive, singular of asmad
asmad - I, me, my
Note: Possessive pronoun.
भर्ता (bhartā) - husband. (husband, supporter, maintainer)
(noun)
Nominative, masculine, singular of bhartṛ
bhartṛ - husband, supporter, master, maintainer
Agent noun
Derived from root 'bhṛ' with agentive suffix -tṛ.
Root: bhṛ (class 3)
Note: Subject of the optative clause.
भवेत् (bhavet) - Expressing a wish. (may he be, he should be, let him be)
(verb)
3rd person , singular, active, Optative (Vidhi Liṅ) of bhū
Root: bhū (class 1)
Note: Expresses a wish or possibility.
इति (iti) - thus, so, in this manner (marks direct speech/thought)
(indeclinable)
Note: Particle marking the end of the thought.
अभिसंधिम् (abhisaṁdhim) - intention, purpose, design
(noun)
Accusative, masculine, singular of abhisaṃdhi
abhisaṁdhi - intention, purpose, design, aim
From 'abhi' + 'sam' + root 'dhā'.
Prefixes: abhi+sam
Root: dhā (class 3)
Note: Object of 'bubudhe'.
च (ca) - and
(indeclinable)
Note: Conjunction.
तपसः (tapasaḥ) - of austerity (tapas), of penance
(noun)
Genitive, neuter, singular of tapas
tapas - austerity (tapas), penance, heat, spiritual fervor
Root: tap (class 1)
Note: Genitive modifying 'abhisaṃdhim'.
बुबुधे (bubudhe) - understood, knew, perceived
(verb)
3rd person , singular, middle, Perfect (Lit) of budh
Root: budh (class 1)
Note: Perfect middle.
अस्याः (asyāḥ) - Referring to Saṃjñā. (of her, her)
(pronoun)
Genitive, feminine, singular of idam
idam - this, this one, she, he, it
Note: Genitive feminine singular.
दिवाकरः (divākaraḥ) - The deity Sūrya. (the sun, sun god)
(noun)
Nominative, masculine, singular of divākara
divākara - day-maker, sun
Compound of 'divā' (by day) and 'kara' (maker).
Compound type : tatpurusha (divā+kara)
- divā – by day, daily
indeclinable - kara – making, doing; hand; ray
noun (masculine)
From root 'kṛ'.
Root: kṛ (class 8)
Note: Subject of 'bubudhe'.