मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-44, verse-36
त्वत्तोऽनुज्ञामवाप्याहं निर्द्वन्द्वो निष्परिग्रहः ।
प्रयतिष्ये तथा मुक्तौ यथा यास्यामि निर्वृतिम् ॥३६॥
प्रयतिष्ये तथा मुक्तौ यथा यास्यामि निर्वृतिम् ॥३६॥
36. tvatto'nujñāmavāpyāhaṃ nirdvandvo niṣparigrahaḥ .
prayatiṣye tathā muktau yathā yāsyāmi nirvṛtim.
prayatiṣye tathā muktau yathā yāsyāmi nirvṛtim.
36.
tvattaḥ anujñām avāpya aham nirdvandvaḥ niṣparigrahaḥ
prayatiṣye tathā muktau yathā yāsyāmi nirvṛtim
prayatiṣye tathā muktau yathā yāsyāmi nirvṛtim
36.
Having obtained your permission, I shall become free from dualities and possessions. I will then strive for liberation (mokṣa) in such a way that I shall attain supreme peace.
Words meanings summery:
(Scroll down for elaborated words morphology)
- त्वत्तः (tvattaḥ) - from you, from your presence
- अनुज्ञाम् (anujñām) - permission, assent, leave
- अवाप्य (avāpya) - having obtained, having acquired
- अहम् (aham) - I
- निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, free from pairs of opposites
- निष्परिग्रहः (niṣparigrahaḥ) - without possessions, free from worldly attachments
- प्रयतिष्ये (prayatiṣye) - I shall strive, I shall endeavor
- तथा (tathā) - thus, in such a way, so
- मुक्तौ (muktau) - in liberation, for liberation
- यथा (yathā) - as, so that, in which way
- यास्यामि (yāsyāmi) - I shall go, I shall attain
- निर्वृतिम् (nirvṛtim) - supreme peace, final bliss, cessation of pain
Words meanings and morphology
त्वत्तः (tvattaḥ) - from you, from your presence
(pronoun)
Ablative, singular of tvat
tvat - you
stem of the 2nd person pronoun
अनुज्ञाम् (anujñām) - permission, assent, leave
(noun)
Accusative, feminine, singular of anujñā
anujñā - permission, assent, leave
from anu + √jñā
Prefix: anu
Root: jñā (class 9)
अवाप्य (avāpya) - having obtained, having acquired
(indeclinable)
absolutive (gerund)
from ava + √āp
Prefix: ava
Root: āp (class 5)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
1st person pronoun stem
निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, free from pairs of opposites
(adjective)
Nominative, masculine, singular of nirdvandva
nirdvandva - free from dualities, free from pairs of opposites (like pleasure and pain)
Compound type : Bahuvrīhi (nir+dvandva)
- nir – without, devoid of
indeclinable
negative prefix - dvandva – pair, duality, couple, a pair of opposites
noun (neuter)
निष्परिग्रहः (niṣparigrahaḥ) - without possessions, free from worldly attachments
(adjective)
Nominative, masculine, singular of niṣparigraha
niṣparigraha - without possessions, free from worldly attachments
Compound type : Bahuvrīhi (nis+parigraha)
- nis – without, devoid of
indeclinable
negative prefix, becomes niṣ before 'p' - parigraha – possession, property, retinue, acceptance
noun (masculine)
from pari + √grah
Prefix: pari
Root: grah (class 9)
प्रयतिष्ये (prayatiṣye) - I shall strive, I shall endeavor
(verb)
1st person , singular, middle, future (lṛṭ) of yat
future tense, middle voice
root yat with prefix pra
Prefix: pra
Root: yat (class 1)
तथा (tathā) - thus, in such a way, so
(indeclinable)
मुक्तौ (muktau) - in liberation, for liberation
(noun)
Locative, masculine, singular of mokṣa
mokṣa - liberation, freedom, final emancipation
verbal noun from √muc
from √muc + ghañ suffix
Root: muc (class 6)
यथा (yathā) - as, so that, in which way
(indeclinable)
यास्यामि (yāsyāmi) - I shall go, I shall attain
(verb)
1st person , singular, active, future (lṛṭ) of yā
future tense
root yā
Root: yā (class 2)
निर्वृतिम् (nirvṛtim) - supreme peace, final bliss, cessation of pain
(noun)
Accusative, feminine, singular of nirvṛti
nirvṛti - supreme peace, final bliss, cessation of pain, nirvāṇa (as in a state of cessation of suffering)
verbal noun from nir + √vṛt
from nir + √vṛt + ktin suffix
Prefix: nir
Root: vṛt (class 1)