मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-44, verse-35
ततोऽहमपि यास्यामि किं यज्ञैः किं जपेन मे ।
कृतकृत्यस्य करणं ब्रह्मभावाय कल्पते ॥३५॥
कृतकृत्यस्य करणं ब्रह्मभावाय कल्पते ॥३५॥
35. tato'hamapi yāsyāmi kiṃ yajñaiḥ kiṃ japena me .
kṛtakṛtyasya karaṇaṃ brahmabhāvāya kalpate.
kṛtakṛtyasya karaṇaṃ brahmabhāvāya kalpate.
35.
tataḥ aham api yāsyāmi kim yajñaiḥ kim japena
me kṛtakṛtyasya karaṇam brahmabhāvāya kalpate
me kṛtakṛtyasya karaṇam brahmabhāvāya kalpate
35.
Then I too will depart. Of what use are Vedic rituals (yajña)? Of what use is chanting (japa) to me? The actions of one who has accomplished all that needs to be done are conducive to the state of (brahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thence, therefore, from that
- अहम् (aham) - I
- अपि (api) - also, even, too
- यास्यामि (yāsyāmi) - I will go, I shall depart
- किम् (kim) - what, what for, what use
- यज्ञैः (yajñaiḥ) - of what use are sacrificial rites (yajña) (by sacrifices, with sacrifices)
- किम् (kim) - what, what for, what use
- जपेन (japena) - of what use is chanting (japa) (by chanting, through recitation)
- मे (me) - to me, for me, my
- कृतकृत्यस्य (kṛtakṛtyasya) - of one who has done what needs to be done, of one whose duty is fulfilled
- करणम् (karaṇam) - action, doing, instrument
- ब्रह्मभावाय (brahmabhāvāya) - for the state of (brahman) (for the state of brahman, for becoming brahman)
- कल्पते (kalpate) - is suitable, is capable, leads to, results in
Words meanings and morphology
ततः (tataḥ) - then, thence, therefore, from that
(indeclinable)
From pronoun `tad` with `tas` suffix.
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
First person pronoun.
Note: Subject of `yāsyāmi`.
अपि (api) - also, even, too
(indeclinable)
Particle.
यास्यामि (yāsyāmi) - I will go, I shall depart
(verb)
1st person , singular, active, future (lṛṭ) of yā
Future tense, Active Voice
Root `yā` (class 2).
Root: yā (class 2)
किम् (kim) - what, what for, what use
(indeclinable)
Interrogative particle, often used to imply futility when followed by instrumental.
यज्ञैः (yajñaiḥ) - of what use are sacrificial rites (yajña) (by sacrifices, with sacrifices)
(noun)
Instrumental, masculine, plural of yajña
yajña - sacrifice, ritual, worship, offering
From root `yaj` (to sacrifice) with `na` suffix.
Root: yaj (class 1)
किम् (kim) - what, what for, what use
(indeclinable)
Interrogative particle.
जपेन (japena) - of what use is chanting (japa) (by chanting, through recitation)
(noun)
Instrumental, masculine, singular of japa
japa - murmuring prayers, chanting, recitation, muttered prayer
From root `jap` (to murmur, utter softly).
Root: jap (class 1)
मे (me) - to me, for me, my
(pronoun)
Dative, singular of aham
aham - I
Dative/genitive singular of first person pronoun.
कृतकृत्यस्य (kṛtakṛtyasya) - of one who has done what needs to be done, of one whose duty is fulfilled
(noun)
Genitive, masculine, singular of kṛtakṛtya
kṛtakṛtya - one who has done what was to be done, one who has accomplished one's object, one whose duty is fulfilled
Bahuvrīhi compound: "one by whom `kṛtam` (done) is `kṛtyam` (to be done)".
Compound type : bahuvrīhi (kṛta+kṛtya)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
From root `kṛ` (to do)
Root: kṛ (class 8) - kṛtya – to be done, duty, action
adjective (neuter)
Gerundive
From root `kṛ` (to do) with `tya` suffix.
Root: kṛ (class 8)
करणम् (karaṇam) - action, doing, instrument
(noun)
Nominative, neuter, singular of karaṇa
karaṇa - doing, making, action, cause, instrument
From root `kṛ` (to do) with `ana` suffix.
Root: kṛ (class 8)
ब्रह्मभावाय (brahmabhāvāya) - for the state of (brahman) (for the state of brahman, for becoming brahman)
(noun)
Dative, masculine, singular of brahmabhāva
brahmabhāva - the state of being brahman, the condition of brahman
Tatpurusha compound.
Compound type : tatpurusha (brahman+bhāva)
- brahman – the Absolute, the ultimate reality
noun (neuter)
Root: bṛh (class 1) - bhāva – state, condition, being, existence, feeling
noun (masculine)
From root `bhū` (to be, become)
Root: bhū (class 1)
Note: Dative case indicating purpose.
कल्पते (kalpate) - is suitable, is capable, leads to, results in
(verb)
3rd person , singular, middle, present (laṭ) of kḷp
Present tense, Middle Voice
Root `kḷp` (class 1).
Root: kḷp (class 1)