मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-44, verse-10

home » Scriptures Library » Markandeya Purana

View complete chapter

गार्हस्थ्यमोहमापन्ने सीदत्यस्मिन्नरेश्वर ।
सम्बन्धिन्यस्य देहस्य बिभ्रति भ्रातृकल्पनाम् ॥१०॥

10. gārhasthyamohamāpanne sīdatyasminnareśvara .
sambandhinyasya dehasya bibhrati bhrātṛkalpanām.

10. gārhasthyamoham āpanne sīdati asmin naraīśvara
sambandhinī asya dehasya bibhrati bhrātṛkalpanām

10. O lord of men (naraīśvara), when this person, having fallen into the delusion (moha) of household life, despairs, the relatives of this body assume the notion of brotherhood.

Words meanings summery:

(Scroll down for elaborated words morphology)

गार्हस्थ्यमोहम् (gārhasthyamoham) - the delusion of household life, attachment to family life

आपन्ने (āpanne) - when someone has fallen into (delusion) (having fallen into, having attained, having reached)

सीदति (sīdati) - despairs, sinks down, becomes dejected

अस्मिन् (asmin) - in this (person) (in this, this one)

नरईश्वर (naraīśvara) - O lord of men, O king

सम्बन्धिनी (sambandhinī) - the relatives (plural) who are connected to the body (relatives, female relatives)

अस्य (asya) - of this (person, referring to the suffering individual) (of this (masculine/neuter genitive singular))

देहस्य (dehasya) - of the body

बिभ्रति (bibhrati) - they bear, they carry, they assume, they support

भ्रातृकल्पनाम् (bhrātṛkalpanām) - the notion of brotherhood, the idea of a brother

Words meanings and morphology

गार्हस्थ्यमोहम् (gārhasthyamoham) - the delusion of household life, attachment to family life

(noun)

Accusative, masculine, singular of gārhasthyamoha

gārhasthyamoha - delusion regarding household life

Compound type : tatpurusha (gārhasthya+moha)

gārhasthya – household life, state of a householder
noun (neuter)
Derived from gṛhastha with taddhita suffix -ya
moha – delusion, infatuation, bewilderment
noun (masculine)
Root: muh (class 4)

आपन्ने (āpanne) - when someone has fallen into (delusion) (having fallen into, having attained, having reached)

(adjective)

Locative, masculine, singular of āpanna

āpanna - fallen into, attained, reached

Past Passive Participle

Derived from root pad with upasarga ā and -ta suffix

Prefix: ā

Root: pad (class 4)

Note: Refers to an implied person.

सीदति (sīdati) - despairs, sinks down, becomes dejected

(verb)

3rd person , singular, active, present indicative (lat) of sīd

Root ṣadḷ, 1st conjugation, present tense form

Root: sad (class 1)

अस्मिन् (asmin) - in this (person) (in this, this one)

(pronoun)

Locative, masculine, singular of idam

idam - this, these

Note: Refers to the same implied person as 'āpanne'.

नरईश्वर (naraīśvara) - O lord of men, O king

(noun)

Vocative, masculine, singular of naraīśvara

naraīśvara - lord of men, king

Compound type : tatpurusha (nara+īśvara)

nara – man, human being
noun (masculine)
īśvara – lord, master, ruler
noun (masculine)
Root: īś (class 2)

सम्बन्धिनी (sambandhinī) - the relatives (plural) who are connected to the body (relatives, female relatives)

(noun)

Nominative, feminine, plural of sambandhinī

sambandhinī - a female relative, connection, relation

Feminine form of sambandhin (related, connected)

Note: The Devanagari `सम्बन्धिन्यस्य` (sambandhinyasya) is unusual. For `sambandhinī` (feminine nominative singular) + `asya`, it would be `sambandhinyasya` by standard sandhi (ī + a > ya). However, the verb `bibhrati` is plural. Therefore, `sambandhinī` is here interpreted as a nominative plural (like `sambandhinyaḥ`) by context, or as a collective noun for 'relatives'.

अस्य (asya) - of this (person, referring to the suffering individual) (of this (masculine/neuter genitive singular))

(pronoun)

Genitive, masculine, singular of idam

idam - this, these

देहस्य (dehasya) - of the body

(noun)

Genitive, masculine, singular of deha

deha - body, form, mass

Root: dih (class 1)

बिभ्रति (bibhrati) - they bear, they carry, they assume, they support

(verb)

3rd person , plural, active, present indicative (lat) of bhṛ