मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-44, verse-28
अलर्कोऽपि सुतं ज्येष्ठमभिषिच्य नराधिपम् ।
वनं जगाम सन्त्यक्तसर्वसङ्गः स्वसिद्धये ॥२८॥
वनं जगाम सन्त्यक्तसर्वसङ्गः स्वसिद्धये ॥२८॥
28. alarko'pi sutaṃ jyeṣṭhamabhiṣicya narādhipam .
vanaṃ jagāma santyaktasarvasaṅgaḥ svasiddhaye.
vanaṃ jagāma santyaktasarvasaṅgaḥ svasiddhaye.
28.
alarkaḥ api sutam jyeṣṭham abhiṣicya narādhipam
vanam jagāma santyaktasarvasaṅgaḥ svasiddhaye
vanam jagāma santyaktasarvasaṅgaḥ svasiddhaye
28.
King Alarka also, having consecrated his eldest son as king, went to the forest, having completely abandoned all attachments, for his own spiritual accomplishment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अलर्कः (alarkaḥ) - Alarka
- अपि (api) - also, even, too
- सुतम् (sutam) - son
- ज्येष्ठम् (jyeṣṭham) - eldest (son) (eldest, chief, best)
- अभिषिच्य (abhiṣicya) - having enthroned (by means of consecration) (having consecrated, having sprinkled, having anointed)
- नराधिपम् (narādhipam) - (as) king (king, lord of men)
- वनम् (vanam) - forest, woods
- जगाम (jagāma) - went, has gone
- सन्त्यक्तसर्वसङ्गः (santyaktasarvasaṅgaḥ) - one who has completely abandoned all attachments
- स्वसिद्धये (svasiddhaye) - for his own spiritual accomplishment (for his own accomplishment, for his own perfection)
Words meanings and morphology
अलर्कः (alarkaḥ) - Alarka
(proper noun)
Nominative, masculine, singular of alarka
alarka - Name of a king; a mad dog; a species of tree.
अपि (api) - also, even, too
(indeclinable)
सुतम् (sutam) - son
(noun)
Accusative, masculine, singular of suta
suta - son, child.
Past Passive Participle
Derived from root 'sū' (to beget).
Root: sū (class 2)
ज्येष्ठम् (jyeṣṭham) - eldest (son) (eldest, chief, best)
(adjective)
Accusative, masculine, singular of jyeṣṭha
jyeṣṭha - eldest, oldest, chief, principal, most excellent.
Superlative of 'vṛddha' (old).
Note: Agrees with 'sutam'.
अभिषिच्य (abhiṣicya) - having enthroned (by means of consecration) (having consecrated, having sprinkled, having anointed)
(indeclinable)
Absolutive (Gerund)
Derived from root 'sic' (to sprinkle) with prefix 'abhi'.
Prefix: abhi
Root: sic (class 6)
नराधिपम् (narādhipam) - (as) king (king, lord of men)
(noun)
Accusative, masculine, singular of narādhipa
narādhipa - king, ruler, lord of men.
Compound type : tatpuruṣa (nara+adhipa)
- nara – man, human being.
noun (masculine) - adhipa – ruler, lord, master.
noun (masculine)
वनम् (vanam) - forest, woods
(noun)
Accusative, neuter, singular of vana
vana - forest, wood, grove, thicket; water; dwelling; type of stringed instrument.
Note: Object of 'jagāma'.
जगाम (jagāma) - went, has gone
(verb)
3rd person , singular, active, perfect (lit) of gam
Perfect active
Reduplicated perfect form of 'gam'.
Root: gam (class 1)
सन्त्यक्तसर्वसङ्गः (santyaktasarvasaṅgaḥ) - one who has completely abandoned all attachments
(adjective)
Nominative, masculine, singular of santyaktasarvasaṅga
santyaktasarvasaṅga - having completely abandoned all attachments.
Bahuvrīhi compound.
Compound type : bahuvrīhi (samtyakta+sarva+saṅga)
- samtyakta – completely abandoned/given up.
adjective (neuter)
Past Passive Participle
Derived from root 'tyaj' (to abandon) with prefix 'sam'.
Prefix: sam
Root: tyaj (class 1) - sarva – all, every, whole.
pronoun (neuter) - saṅga – attachment, contact, connection, company.
noun (masculine)
Derived from root 'sañj' (to cling, attach) with prefix 'sam'.
Prefix: sam
Root: sañj (class 1)
Note: Adjective for Alarka.
स्वसिद्धये (svasiddhaye) - for his own spiritual accomplishment (for his own accomplishment, for his own perfection)
(noun)
Dative, feminine, singular of svasiddhi
svasiddhi - self-accomplishment, self-realization, personal success.
Compound type : tatpuruṣa (sva+siddhi)
- sva – own, self.
pronoun (neuter) - siddhi – perfection, success, accomplishment, supernatural power, final beatitude.
noun (feminine)
Derived from root 'sidh' (to succeed, accomplish).
Root: sidh (class 4)
Note: Indicates purpose.