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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-44, verse-33

अहो कष्टं यदस्माभैः पूर्वं राज्यमनुष्ठितम् ।
इति पश्चान्मया ज्ञातं योगान्नास्ति परं सुखम् ॥३३॥
33. aho kaṣṭaṃ yadasmābhaiḥ pūrvaṃ rājyamanuṣṭhitam .
iti paścānmayā jñātaṃ yogānnāsti paraṃ sukham.
33. aho kaṣṭam yat asmābhiḥ pūrvam rājyam anuṣṭhitam
iti paścāt mayā jñātam yogāt na asti param sukham
33. Oh, what a misfortune it was that we previously administered a kingdom! I later realized: "There is no greater happiness than (yoga)."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अहो (aho) - Oh!, Alas!, Ah!
  • कष्टम् (kaṣṭam) - misery, misfortune, difficulty, suffering
  • यत् (yat) - that, which, because
  • अस्माभिः (asmābhiḥ) - by us
  • पूर्वम् (pūrvam) - previously, formerly, before
  • राज्यम् (rājyam) - kingdom, dominion, sovereignty
  • अनुष्ठितम् (anuṣṭhitam) - administered, performed, carried out, practiced
  • इति (iti) - thus, in this manner, so, (quotes)
  • पश्चात् (paścāt) - afterwards, later, behind
  • मया (mayā) - by me
  • ज्ञातम् (jñātam) - known, realized, understood
  • योगात् (yogāt) - than (yoga) (from yoga, through yoga)
  • (na) - not, no
  • अस्ति (asti) - is, exists
  • परम् (param) - higher, supreme, ultimate, greater
  • सुखम् (sukham) - happiness, ease, comfort

Words meanings and morphology

अहो (aho) - Oh!, Alas!, Ah!
(indeclinable)
कष्टम् (kaṣṭam) - misery, misfortune, difficulty, suffering
(noun)
Nominative, neuter, singular of kaṣṭa
kaṣṭa - difficulty, misery, pain, misfortune
Past Passive Participle
From root `kaṣ` with `ta` suffix. Often used as a noun.
Root: kaṣ (class 1)
Note: In an exclamatory phrase.
यत् (yat) - that, which, because
(indeclinable)
Relative pronoun in neuter nominative/accusative singular, often used as a conjunction.
Note: Introducing a clause explaining the reason for the misfortune.
अस्माभिः (asmābhiḥ) - by us
(pronoun)
Instrumental, plural of aham
aham - I, we
First person pronoun
Note: Agent in a passive construction (`anuṣṭhitam`).
पूर्वम् (pūrvam) - previously, formerly, before
(indeclinable)
Often used adverbially in the neuter accusative singular.
Note: Adverb of time.
राज्यम् (rājyam) - kingdom, dominion, sovereignty
(noun)
Nominative, neuter, singular of rājya
rājya - kingdom, realm, government, sovereignty
From `rājan` (king) with `ya` suffix.
Note: Subject of the passive verb `anuṣṭhitam`.
अनुष्ठितम् (anuṣṭhitam) - administered, performed, carried out, practiced
(adjective)
Nominative, neuter, singular of anuṣṭhita
anuṣṭhita - performed, done, executed, practiced, administered
Past Passive Participle
From `anu` + `sthā` (to stand, perform). `ṣ` from retroflexion.
Prefix: anu
Root: sthā (class 1)
Note: Used predicatively with an implied auxiliary verb.
इति (iti) - thus, in this manner, so, (quotes)
(indeclinable)
Note: Marks the end of the previous clause as a thought or statement.
पश्चात् (paścāt) - afterwards, later, behind
(indeclinable)
Adverbial suffix `tāt` from `paśca`.
मया (mayā) - by me
(pronoun)
Instrumental, singular of aham
aham - I
First person pronoun
Note: Agent in the passive construction (`jñātam`).
ज्ञातम् (jñātam) - known, realized, understood
(adjective)
Nominative, neuter, singular of jñāta
jñāta - known, understood, ascertained
Past Passive Participle
From root `jñā` (to know)
Root: jñā (class 9)
Note: Refers to the realization 'by me'.
योगात् (yogāt) - than (yoga) (from yoga, through yoga)
(noun)
Ablative, masculine, singular of yoga
yoga - union, conjunction, method, discipline, spiritual practice
From root `yuj` (to join, connect)
Root: yuj (class 7)
(na) - not, no
(indeclinable)
Negative particle.
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Present tense, Active Voice
Root `as` (class 2)
Root: as (class 2)
परम् (param) - higher, supreme, ultimate, greater
(adjective)
Nominative, neuter, singular of para
para - other, subsequent, supreme, higher, excellent
Note: Qualifies `sukham`.
सुखम् (sukham) - happiness, ease, comfort
(noun)
Nominative, neuter, singular of sukha
sukha - happiness, pleasure, joy, ease
From `su` (good) + `kha` (axle hole, sky). Literally "good axle hole" for a chariot moving smoothly.