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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-44, verse-15

उपेक्ष्यते सीदमानः स्वजनो बान्धवः सुहृत् ।
यैर्नरेन्द्र न तान् मन्ये सेन्द्रिया विकला हि ते ॥१५॥
15. upekṣyate sīdamānaḥ svajano bāndhavaḥ suhṛt .
yairnarendra na tān manye sendriyā vikalā hi te.
15. upekṣyate sīdamānaḥ svajanaḥ bāndhavaḥ suhṛt yaiḥ
narendra na tān manye sendriyāḥ vikalāḥ hi te
15. O King, when one's own people, relatives, or friends are neglected and are suffering, I do not consider those who neglect them to possess functioning senses; indeed, they are truly disabled.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उपेक्ष्यते (upekṣyate) - is neglected (is neglected, is overlooked, is disregarded)
  • सीदमानः (sīdamānaḥ) - suffering, being distressed (sinking, drooping, suffering, despondent)
  • स्वजनः (svajanaḥ) - one's own people (one's own people, kinsfolk, relatives)
  • बान्धवः (bāndhavaḥ) - relative (relative, kinsman, friend)
  • सुहृत् (suhṛt) - friend (friend, well-wisher)
  • यैः (yaiḥ) - by whom (referring to people who neglect) (by whom, by which)
  • नरेन्द्र (narendra) - O King (O king, O lord of men)
  • (na) - not (not, no)
  • तान् (tān) - those (people who neglect) (them, those)
  • मन्ये (manye) - I consider (I think, I consider, I believe)
  • सेन्द्रियाः (sendriyāḥ) - having functioning senses, sentient (endowed with senses, sentient, having senses)
  • विकलाः (vikalāḥ) - disabled (in terms of senses/intellect) (deficient, disabled, imperfect, wanting a limb/faculty)
  • हि (hi) - indeed, truly (indeed, for, because, certainly)
  • ते (te) - they (those who neglect) (they, those)

Words meanings and morphology

उपेक्ष्यते (upekṣyate) - is neglected (is neglected, is overlooked, is disregarded)
(verb)
3rd person , singular, passive, present indicative (laṭ) of upekṣ
Derived from root īkṣ with upasarga upa
Prefix: upa
Root: īkṣ (class 1)
Note: The subject is svajanaḥ, bāndhavaḥ, suhṛt.
सीदमानः (sīdamānaḥ) - suffering, being distressed (sinking, drooping, suffering, despondent)
(adjective)
Nominative, masculine, singular of sīdamāna
sīdamāna - sinking, drooping, suffering, despondent
Present Participle (Ātmanepada)
Derived from root sad (to sink, to despair)
Root: sad (class 1)
Note: Agrees with svajanaḥ, bāndhavaḥ, suhṛt.
स्वजनः (svajanaḥ) - one's own people (one's own people, kinsfolk, relatives)
(noun)
Nominative, masculine, singular of svajana
svajana - one's own people, kinsfolk, relatives
Compound type : tatpuruṣa (sva+jana)
  • sva – one's own
    pronoun (masculine)
  • jana – person, people, man
    noun (masculine)
बान्धवः (bāndhavaḥ) - relative (relative, kinsman, friend)
(noun)
Nominative, masculine, singular of bāndhava
bāndhava - relative, kinsman, friend
सुहृत् (suhṛt) - friend (friend, well-wisher)
(noun)
Nominative, masculine, singular of suhṛd
suhṛd - friend, well-wisher, good-hearted
Compound type : bahuvrīhi (su+hṛd)
  • su – good, well, excellent
    indeclinable
  • hṛd – heart, mind
    noun (neuter)
यैः (yaiḥ) - by whom (referring to people who neglect) (by whom, by which)
(pronoun)
Instrumental, masculine, plural of yad
yad - who, which, what
नरेन्द्र (narendra) - O King (O king, O lord of men)
(noun)
Vocative, masculine, singular of narendra
narendra - king, lord of men
Compound type : tatpuruṣa (nara+indra)
  • nara – man, person
    noun (masculine)
  • indra – chief, lord, Indra
    noun (masculine)
(na) - not (not, no)
(indeclinable)
तान् (tān) - those (people who neglect) (them, those)
(pronoun)
Accusative, masculine, plural of tad
tad - that, he, she, it
Note: Refers to the persons indicated by yaiḥ.
मन्ये (manye) - I consider (I think, I consider, I believe)
(verb)
1st person , singular, ātmanepada, present indicative (laṭ) of man
Root: man (class 4)
सेन्द्रियाः (sendriyāḥ) - having functioning senses, sentient (endowed with senses, sentient, having senses)
(adjective)
Nominative, masculine, plural of sendriya
sendriya - endowed with senses, sentient
Compound type : bahuvrīhi (sa+indriya)
  • sa – with, together with
    indeclinable
  • indriya – sense organ, faculty
    noun (neuter)
Note: Used as a predicative adjective, referring to tān (the neglectful people).
विकलाः (vikalāḥ) - disabled (in terms of senses/intellect) (deficient, disabled, imperfect, wanting a limb/faculty)
(adjective)
Nominative, masculine, plural of vikala
vikala - deficient, disabled, imperfect, wanting a limb/faculty
Prefix: vi
Root: kal (class 1)
Note: Used as a predicative adjective, referring to te.
हि (hi) - indeed, truly (indeed, for, because, certainly)
(indeclinable)
ते (te) - they (those who neglect) (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
Note: Refers back to tān / yaiḥ.