मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-44, verse-31
पुत्रादिभ्रातृपुत्रादि-स्वपारक्यादिभावितैः ।
आकृष्यमाणं करणैर्दुःखार्तं भिन्नदर्शनम् ॥३१॥
आकृष्यमाणं करणैर्दुःखार्तं भिन्नदर्शनम् ॥३१॥
31. putrādibhrātṛputrādi-svapārakyādibhāvitaiḥ .
ākṛṣyamāṇaṃ karaṇairduḥkhārtaṃ bhinnadarśanam.
ākṛṣyamāṇaṃ karaṇairduḥkhārtaṃ bhinnadarśanam.
31.
putrādibhrātṛputrādisvapārakyādibhāvitaiḥ
ākṛṣyamāṇam karaṇaiḥ duḥkhārtam bhinnadarśanam
ākṛṣyamāṇam karaṇaiḥ duḥkhārtam bhinnadarśanam
31.
...being dragged by the senses (karaṇaiḥ), which are imbued with ideas of 'my own' regarding sons, nephews, and so forth, and 'others', being afflicted by suffering, and having a fragmented perception.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पुत्रादिभ्रातृपुत्रादिस्वपारक्यादिभावितैः (putrādibhrātṛputrādisvapārakyādibhāvitaiḥ) - (senses) influenced by concepts of 'mine' and 'not-mine' applied to family and relatives (influenced by notions of 'my own' and 'others' regarding sons, nephews, etc.)
- आकृष्यमाणम् (ākṛṣyamāṇam) - being dragged, being pulled, being attracted
- करणैः (karaṇaiḥ) - by the senses (by the senses, by instruments, by organs of action)
- दुःखार्तम् (duḥkhārtam) - afflicted by suffering, distressed by pain
- भिन्नदर्शनम् (bhinnadarśanam) - having a fragmented vision, having a divided perception
Words meanings and morphology
पुत्रादिभ्रातृपुत्रादिस्वपारक्यादिभावितैः (putrādibhrātṛputrādisvapārakyādibhāvitaiḥ) - (senses) influenced by concepts of 'mine' and 'not-mine' applied to family and relatives (influenced by notions of 'my own' and 'others' regarding sons, nephews, etc.)
(adjective)
Instrumental, masculine, plural of putrādibhrātṛputrādisvapārakyādibhāvita
putrādibhrātṛputrādisvapārakyādibhāvita - influenced by the thought of 'my own' or 'another's' concerning sons, brothers' sons, etc.
Long Bahuvrīhi compound, ending in 'bhāvita' (past passive participle).
Compound type : bahuvrīhi (putra+ādi+bhrātṛputra+ādi+sva+pārakya+ādi+bhāvita)
- putra – son, child.
noun (masculine) - ādi – beginning, et cetera, and so on.
indeclinable - bhrātṛputra – brother's son, nephew.
noun (masculine) - ādi – beginning, et cetera, and so on.
indeclinable - sva – own, one's own.
pronoun (neuter) - pārakya – belonging to another, foreign.
adjective (neuter)
Derived from 'para' (other) with suffix '-kya'. - ādi – beginning, et cetera, and so on.
indeclinable - bhāvita – caused to be, imbued with, influenced by, filled with.
adjective (neuter)
Past Passive Participle
Derived from root 'bhū' (to be) in causative ('bhāvi') + kta.
Root: bhū (class 1)
Note: Modifies 'karaṇaiḥ'.
आकृष्यमाणम् (ākṛṣyamāṇam) - being dragged, being pulled, being attracted
(adjective)
Accusative, neuter, singular of ākṛṣyamāṇa
ākṛṣyamāṇa - being dragged, being pulled, being attracted.
Present Passive Participle
Derived from root 'kṛṣ' (to draw, pull) with prefix 'ā' in passive voice, present tense.
Prefix: ā
Root: kṛṣ (class 1)
Note: Modifies the implied 'jagat' (world) from the previous verse.
करणैः (karaṇaiḥ) - by the senses (by the senses, by instruments, by organs of action)
(noun)
Instrumental, neuter, plural of karaṇa
karaṇa - instrument, means, sense organ, organ of action, doing, making.
Derived from root 'kṛ' (to do).
Root: kṛ (class 8)
Note: Agent of 'ākṛṣyamāṇam'.
दुःखार्तम् (duḥkhārtam) - afflicted by suffering, distressed by pain
(adjective)
Accusative, neuter, singular of duḥkhārta
duḥkhārta - afflicted by pain, distressed, suffering.
Tatpuruṣa compound 'duḥkha' (suffering) + 'ārta' (afflicted).
Compound type : tatpuruṣa (duḥkha+ārta)
- duḥkha – suffering, pain, sorrow, misery.
noun (neuter) - ārta – afflicted, distressed, pained, suffering.
adjective (neuter)
Past Passive Participle
Derived from root 'ṛ' (to go, to move) or 'art' (to suffer).
Root: ṛ (class 3)
Note: Modifies the implied 'jagat'.
भिन्नदर्शनम् (bhinnadarśanam) - having a fragmented vision, having a divided perception
(adjective)
Accusative, neuter, singular of bhinnadarśana
bhinnadarśana - having a divided or confused view, having an erroneous perception.
Bahuvrīhi compound 'bhinna' (broken, divided) + 'darśana' (sight, view).
Compound type : bahuvrīhi (bhinna+darśana)
- bhinna – broken, divided, separated, different, distinct.
adjective (neuter)
Past Passive Participle
Derived from root 'bhid' (to break, cleave).
Root: bhid (class 7) - darśana – seeing, sight, perception, view, doctrine, philosophy.
noun (neuter)
Derived from root 'dṛś' (to see).
Root: dṛś (class 1)
Note: Modifies the implied 'jagat'.