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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-37, verse-6

वैराग्यं नास्य सञ्जज्ञे भुञ्जतो विषयान् प्रियान् ।
न चाप्यलमभूत्तस्य धर्मार्थोपार्जनं प्रति ॥६॥
6. vairāgyaṃ nāsya sañjajñe bhuñjato viṣayān priyān .
na cāpyalamabhūttasya dharmārthopārjanaṃ prati.
6. vairāgyam na asya sañjajñe bhuñjataḥ viṣayān priyān
na ca api alam abhūt tasya dharmārthopārjanam prati
6. Even while he was enjoying dear sensual pleasures (viṣaya), dispassion (vairāgya) did not arise in him. Nor was his accumulation of duties (dharma) and wealth (artha) ever enough.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वैराग्यम् (vairāgyam) - detachment, dispassion, indifference
  • (na) - not, no
  • अस्य (asya) - his (referring to the king) (his, its)
  • सञ्जज्ञे (sañjajñe) - arose, was born, originated
  • भुञ्जतः (bhuñjataḥ) - while enjoying, of the one enjoying
  • विषयान् (viṣayān) - sensual objects, pleasures, matters
  • प्रियान् (priyān) - dear, beloved, pleasing
  • (na) - not, no
  • (ca) - and, also
  • अपि (api) - also, even, too
  • अलम् (alam) - enough, sufficient, indeed
  • अभूत् (abhūt) - was, became, happened
  • तस्य (tasya) - his (referring to the king) (his, of him, its, of it)
  • धर्मार्थोपार्जनम् (dharmārthopārjanam) - acquisition of duties and wealth; accumulation of righteousness and prosperity
  • प्रति (prati) - towards, regarding, concerning

Words meanings and morphology

वैराग्यम् (vairāgyam) - detachment, dispassion, indifference
(noun)
Nominative, neuter, singular of vairāgya
vairāgya - detachment, dispassion, indifference, renunciation
(na) - not, no
(indeclinable)
अस्य (asya) - his (referring to the king) (his, its)
(pronoun)
Genitive, masculine, singular of idam
idam - this, he, she, it
सञ्जज्ञे (sañjajñe) - arose, was born, originated
(verb)
3rd person , singular, middle, perfect (lit) of jan
Prefix: sam
Root: jan (class 4)
भुञ्जतः (bhuñjataḥ) - while enjoying, of the one enjoying
(adjective)
Genitive, masculine, singular of bhuñjat
bhuñjat - enjoying, eating, experiencing
Present Active Participle
From root bhuj (to enjoy, eat)
Root: bhuj (class 7)
विषयान् (viṣayān) - sensual objects, pleasures, matters
(noun)
Accusative, masculine, plural of viṣaya
viṣaya - object of sense, sensual pleasure, sphere, domain, matter
प्रियान् (priyān) - dear, beloved, pleasing
(adjective)
Accusative, masculine, plural of priya
priya - dear, beloved, pleasing, agreeable
(na) - not, no
(indeclinable)
(ca) - and, also
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
अलम् (alam) - enough, sufficient, indeed
(indeclinable)
अभूत् (abhūt) - was, became, happened
(verb)
3rd person , singular, active, aorist (luṅ) of bhū
Root: bhū (class 1)
तस्य (tasya) - his (referring to the king) (his, of him, its, of it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
धर्मार्थोपार्जनम् (dharmārthopārjanam) - acquisition of duties and wealth; accumulation of righteousness and prosperity
(noun)
Nominative, neuter, singular of dharmārthopārjana
dharmārthopārjana - acquisition of dharma and artha; accumulation of duties and wealth
Compound type : tatpuruṣa (dharma+artha+upārjana)
  • dharma – righteousness, duty, natural law, constitution
    noun (masculine)
    Root: dhṛ
  • artha – purpose, meaning, wealth, prosperity
    noun (masculine)
  • upārjana – acquisition, obtaining, earning
    noun (neuter)
    verbal noun
    Derived from root arj with prefix upa
    Prefix: upa
    Root: arj
प्रति (prati) - towards, regarding, concerning
(indeclinable)