मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-37, verse-34
नित्यप्रभूतसद्भावे न्यूनाधिक्यान्नतोन्नते ।
तथा च ममतात्यक्ते विशेषो नोपलभ्यते ॥३४॥
तथा च ममतात्यक्ते विशेषो नोपलभ्यते ॥३४॥
34. nityaprabhūtasadbhāve nyūnādhikyānnatonnate .
tathā ca mamatātyakte viśeṣo nopalabhyate.
tathā ca mamatātyakte viśeṣo nopalabhyate.
34.
nityaprabhūtasadbhāve nūnādhikyāt nataunnate
tathā ca mamatātyakte viśeṣaḥ na upalabhyate
tathā ca mamatātyakte viśeṣaḥ na upalabhyate
34.
In the eternally abundant true existence (sadbhāva), there is no rising or falling due to deficiency or excess. And similarly, when possessiveness (mamatā) is abandoned, no distinction (viśeṣa) is perceived.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नित्यप्रभूतसद्भावे (nityaprabhūtasadbhāve) - in the eternally abundant true nature/existence
- नूनाधिक्यात् (nūnādhikyāt) - due to deficiency and excess, from being too little or too much
- नतौन्नते (nataunnate) - lowering and rising, descent and ascent, fluctuations
- तथा (tathā) - thus, similarly
- च (ca) - and
- ममतात्यक्ते (mamatātyakte) - when possessiveness is abandoned, when the sense of 'mine' is given up
- विशेषः (viśeṣaḥ) - difference, distinction, peculiarity
- न (na) - not
- उपलभ्यते (upalabhyate) - is perceived, is found, is obtained
Words meanings and morphology
नित्यप्रभूतसद्भावे (nityaprabhūtasadbhāve) - in the eternally abundant true nature/existence
(noun)
Locative, masculine, singular of nityaprabhūtasadbhāva
nityaprabhūtasadbhāva - eternally abundant true existence
Compound type : karma-dhāraya (nitya+prabhūta+sat+bhāva)
- nitya – eternal, constant, perpetual
adjective (masculine) - prabhūta – abundant, mighty, manifested, originated
adjective (masculine)
Past Passive Participle
Derived from root bhū with prefix pra.
Prefix: pra
Root: bhū (class 1) - sat – true, existing, good
adjective (neuter)
Present Active Participle
Derived from root as (to be).
Root: as (class 2) - bhāva – state, nature, existence, being
noun (masculine)
Root: bhū (class 1)
नूनाधिक्यात् (nūnādhikyāt) - due to deficiency and excess, from being too little or too much
(noun)
Ablative, neuter, singular of nūnādhikya
nūnādhikya - deficiency and excess, state of being too little and too much
Compound type : dvandva (nūna+ādhikya)
- nūna – deficient, less, low
adjective (neuter) - ādhikya – excess, abundance, superiority
noun (neuter)
Derived from adhika with suffix -ya (abstract noun).
नतौन्नते (nataunnate) - lowering and rising, descent and ascent, fluctuations
(adjective)
Nominative, neuter, dual of nataunnata
nataunnata - lowered and raised, fluctuating
Compound type : dvandva (nata+unnata)
- nata – bent down, lowered, humbled
adjective (neuter)
Past Passive Participle
Derived from root nam (to bend).
Root: nam (class 1) - unnata – raised, elevated, ascended
adjective (neuter)
Past Passive Participle
Derived from root nam with prefix ud.
Prefix: ud
Root: nam (class 1)
तथा (tathā) - thus, similarly
(indeclinable)
च (ca) - and
(indeclinable)
ममतात्यक्ते (mamatātyakte) - when possessiveness is abandoned, when the sense of 'mine' is given up
(adjective)
Locative, neuter, singular of mamatātyakta
mamatātyakta - one who has abandoned possessiveness
Compound type : bahuvrīhi (mamatā+tyakta)
- mamatā – possessiveness, mineness, egoism
noun (feminine)
Abstract noun derived from mama ('mine'). - tyakta – abandoned, given up, renounced
adjective (neuter)
Past Passive Participle
Derived from root tyaj (to abandon).
Root: tyaj (class 1)
विशेषः (viśeṣaḥ) - difference, distinction, peculiarity
(noun)
Nominative, masculine, singular of viśeṣa
viśeṣa - distinction, difference, particularity
Derived from root śiṣ (to remain) with prefix vi.
Prefix: vi
Root: śiṣ (class 7)
न (na) - not
(indeclinable)
उपलभ्यते (upalabhyate) - is perceived, is found, is obtained
(verb)
3rd person , singular, passive, present indicative (laṭ) of upalabh
Prefix: upa
Root: labh (class 1)