मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-134, verse-41
यूयं दीर्घायुषः स्यात प्रज्ञाबुद्धिविशारदाः ।
सांख्ययोगे तथा चास्तु बुद्धिरव्यभिचारिणी ॥४१॥
सांख्ययोगे तथा चास्तु बुद्धिरव्यभिचारिणी ॥४१॥
41. yūyaṃ dīrghāyuṣaḥ syāta prajñābuddhiviśāradāḥ .
sāṃkhyayoge tathā cāstu buddhiravyabhicāriṇī.
sāṃkhyayoge tathā cāstu buddhiravyabhicāriṇī.
41.
yūyam dīrghāyuṣaḥ syāta prajñābuddhivisāradāḥ |
sāṅkhyayoge tathā ca astu buddhiḥ avyabhicāriṇī
sāṅkhyayoge tathā ca astu buddhiḥ avyabhicāriṇī
41.
May you all be long-lived and experts in discerning wisdom (prajñā-buddhi). Furthermore, may your understanding (buddhi) in Sāṅkhya and Yoga (philosophies) be unwavering.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यूयम् (yūyam) - you all (plural) (you (plural))
- दीर्घायुषः (dīrghāyuṣaḥ) - long-lived (long-lived, having a long life)
- स्यात (syāta) - may you all be (may you be, should you be)
- प्रज्ञाबुद्धिविसारदाः (prajñābuddhivisāradāḥ) - skilled in discerning wisdom (prajñā-buddhi) (skilled in wisdom and intellect, experts in discerning intellect)
- साङ्ख्ययोगे (sāṅkhyayoge) - in Sāṅkhya and Yoga (philosophies) (in Sāṅkhya and Yoga, in the Sāṅkhya-Yoga system)
- तथा (tathā) - and, furthermore (thus, so, and, in that manner)
- च (ca) - and (and, also, moreover)
- अस्तु (astu) - may it be (let it be, may it be)
- बुद्धिः (buddhiḥ) - understanding (buddhi) (intellect, understanding, discernment)
- अव्यभिचारिणी (avyabhicāriṇī) - unwavering (unwavering, unfailing, unswerving, faithful)
Words meanings and morphology
यूयम् (yūyam) - you all (plural) (you (plural))
(pronoun)
Nominative, plural of yuṣmad
yuṣmad - you (plural)
Nominative plural of the 2nd person pronoun.
Note: Subject of the optative verb 'syāta'.
दीर्घायुषः (dīrghāyuṣaḥ) - long-lived (long-lived, having a long life)
(adjective)
Nominative, masculine, plural of dīrghāyus
dīrghāyus - long-lived, having a long life
Bahuvrīhi compound of dīrgha (long) and āyus (life).
Compound type : bahuvrihi (dīrgha+āyus)
- dīrgha – long, extensive, prolonged
adjective (masculine) - āyus – life, duration of life, vital power
noun (neuter)
From √i (to go) + -us.
Root: i (class 2)
Note: Predicate adjective, agreeing with 'yūyam'.
स्यात (syāta) - may you all be (may you be, should you be)
(verb)
2nd person , plural, active, optative (liṅ) of √as
Optative Active
2nd person plural Optative Active of √as.
Root: as (class 2)
प्रज्ञाबुद्धिविसारदाः (prajñābuddhivisāradāḥ) - skilled in discerning wisdom (prajñā-buddhi) (skilled in wisdom and intellect, experts in discerning intellect)
(adjective)
Nominative, masculine, plural of prajñābuddhivisārada
prajñābuddhivisārada - expert/skilled in wisdom and intellect
Tatpurusha compound of prajñā (wisdom), buddhi (intellect) and viśārada (skilled).
Compound type : tatpurusha (prajñā+buddhi+viśārada)
- prajñā – wisdom, knowledge, intelligence, insight
noun (feminine)
From pra-√jñā (to know well).
Prefix: pra
Root: jñā (class 9) - buddhi – intellect, understanding, discernment, reason
noun (feminine)
From √budh (to know, perceive).
Root: budh (class 1) - viśārada – skilled, expert, proficient, clear
adjective (masculine)
Note: Predicate adjective, agreeing with 'yūyam'.
साङ्ख्ययोगे (sāṅkhyayoge) - in Sāṅkhya and Yoga (philosophies) (in Sāṅkhya and Yoga, in the Sāṅkhya-Yoga system)
(noun)
Locative, masculine, singular of sāṅkhyayoga
sāṅkhyayoga - the philosophical systems of Sāṅkhya and Yoga
Dvandva compound of Sāṅkhya and Yoga, or a Tatpurusha referring to the Yoga system associated with Sāṅkhya.
Compound type : dvandva (sāṅkhya+yoga)
- sāṅkhya – enumeration, discriminative knowledge, a major Indian philosophical system
noun (neuter)
From saṅkhyā (number, enumeration). - yoga – union, spiritual discipline, a system of philosophy, connection
noun (masculine)
From √yuj (to join, to yoke).
Root: yuj (class 7)
Note: Indicates the domain in which the understanding should be unwavering.
तथा (tathā) - and, furthermore (thus, so, and, in that manner)
(indeclinable)
Derived from the pronominal stem tad.
च (ca) - and (and, also, moreover)
(indeclinable)
अस्तु (astu) - may it be (let it be, may it be)
(verb)
3rd person , singular, active, imperative (loṭ) of √as
Imperative Active
3rd person singular Imperative Active of √as.
Root: as (class 2)
Note: Expresses a wish for 'buddhiḥ'.
बुद्धिः (buddhiḥ) - understanding (buddhi) (intellect, understanding, discernment)
(noun)
Nominative, feminine, singular of buddhi
buddhi - intellect, understanding, discernment, reason
From √budh (to know, perceive).
Root: budh (class 1)
Note: Subject of the verb 'astu'.
अव्यभिचारिणी (avyabhicāriṇī) - unwavering (unwavering, unfailing, unswerving, faithful)
(adjective)
Nominative, feminine, singular of avyabhicārin
avyabhicārin - unwavering, unfailing, unswerving, constant, faithful, not deviating
Present Active Participle (used as adjective)
Negative prefix 'a-' + vyabhicārin (swerving, unstable), from vi-abhi-√car (to go astray).
Compound type : nah-tatpurusha (a+vyabhicārin)
- a – not, non-, un-
indeclinable
Negative particle. - vyabhicārin – swerving, unstable, unfaithful, deviating, going astray
adjective (masculine)
Present Active Participle
From vi-abhi-√car (to go astray, deviate).
Prefixes: vi+abhi
Root: car (class 1)
Note: Qualifies 'buddhiḥ'.