मार्कण्डेय-पुराणम् mārkaṇḍeya-purāṇam - chapter-134, verse-36

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मार्कण्डेयपुराणमेतदखिलं शृण्वन्नशोच्यः पुमान्यो वा सम्यगुदीयरयेद्रसमयं शोच्यो न सोऽपि द्विज ।
योगज्ञानविशुद्धसिद्धिसहितः स्वर्गादिलोकेऽप्यसौ शक्राद्यैश्च सुरादिभिः परिवृतः स्वर्गे सदा पूज्यते ॥३६॥

36. mārkaṇḍeyapurāṇametadakhilaṃ śṛṇvannaśocyaḥ pumānyo vā samyagudīyarayedrasamayaṃ śocyo na so'pi dvija .
yogajñānaviśuddhasiddhisahitaḥ svargādiloke'pyasau śakrādyaiśca surādibhiḥ parivṛtaḥ svarge sadā pūjyate.

36. mārkaṇḍeyapurāṇam etat akhilam śṛṇvan na aśocyaḥ pumān
yaḥ vā samyak udīrayet rasamayam śocyaḥ na saḥ api
dvija yogajñānaviśuddhasiddhisahitaḥ svargādiloke api asau
śakrādyaiḥ ca surādibhiḥ parivṛtaḥ svarge sadā pūjyate

36. A person who listens to this entire Mārkaṇḍeya Purāṇa is not to be grieved for. Or, O twice-born, he who properly recites this delightful [Purāṇa] is also not to be grieved for. Such a one, endowed with perfection purified by spiritual discipline (yoga) and knowledge, is, even in heavenly and other realms, surrounded by Indra and other celestial beings, and is always worshipped in heaven.

Words meanings summery:

(Scroll down for elaborated words morphology)

मार्कण्डेयपुराणम् (mārkaṇḍeyapurāṇam) - the Mārkaṇḍeya Purāṇa

एतत् (etat) - this

अखिलम् (akhilam) - entire, whole, complete

शृण्वन् (śṛṇvan) - listening, hearing

न (na) - not, no

अशोच्यः (aśocyaḥ) - not to be grieved for, not miserable

पुमान् (pumān) - man, person, male

यः (yaḥ) - who, which

वा (vā) - or, either

सम्यक् (samyak) - properly, correctly, completely

उदीरयेत् (udīrayet) - may recite (may utter, may recite, should proclaim)

रसमयम् (rasamayam) - delightful (full of rasa, delightful, emotional)

शोच्यः (śocyaḥ) - to be grieved for, lamentable

न (na) - not, no

सः (saḥ) - he, that

अपि (api) - also, even, too

द्विज (dvija) - O twice-born

योगज्ञानविशुद्धसिद्धिसहितः (yogajñānaviśuddhasiddhisahitaḥ) - accompanied by perfection purified by spiritual discipline and knowledge

स्वर्गादिलोके (svargādiloke) - in heavenly and other realms (in worlds like heaven)

अपि (api) - also, even, too

असौ (asau) - that one, he

शक्राद्यैः (śakrādyaiḥ) - by Indra and others

च (ca) - and, also, moreover

सुरादिभिः (surādibhiḥ) - by gods and others

परिवृतः (parivṛtaḥ) - surrounded, encompassed

स्वर्गे (svarge) - in heaven, in the celestial world

सदा (sadā) - always, constantly, eternally

पूज्यते (pūjyate) - is worshipped, is honored

Words meanings and morphology

मार्कण्डेयपुराणम् (mārkaṇḍeyapurāṇam) - the Mārkaṇḍeya Purāṇa

(proper noun)

Accusative, neuter, singular of mārkaṇḍeyapurāṇa

mārkaṇḍeyapurāṇa - The Mārkaṇḍeya Purāṇa (a specific ancient text)

Compound type : tatpuruṣa (mārkaṇḍeya+purāṇa)

mārkaṇḍeya – descendant of Mṛkaṇḍu, name of a sage
proper noun (masculine)
Patronymic from Mṛkaṇḍu
purāṇa – ancient narrative, old legend, one of a class of sacred Hindu texts
noun (neuter)

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Agrees with 'mārkaṇḍeyapurāṇam'.

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, without defect

Compound type : nañ-tatpuruṣa (a+khila)

a – not, un-
indeclinable
khila – deficient, lacking, waste land
noun (neuter)

Note: Agrees with 'mārkaṇḍeyapurāṇam'.

शृण्वन् (śṛṇvan) - listening, hearing

(participle)

Nominative, masculine, singular of śṛṇvat

śṛṇvat - listening, hearing

Present Active Participle

From root 'śru' (to hear).

Root: śru (class 5)

न (na) - not, no

(indeclinable)

अशोच्यः (aśocyaḥ) - not to be grieved for, not miserable

(adjective)

Nominative, masculine, singular of aśocya

aśocya - not to be grieved for, not miserable, happy

Gerundive

Negative particle 'a' + Gerundive of root 'śuc' (to grieve).

Compound type : nañ-tatpuruṣa (a+śocya)

a – not, un-
indeclinable
śocya – to be grieved for, lamentable
participle (masculine)
Gerundive
From root 'śuc' (to grieve).
Root: śuc (class 1)

पुमान् (pumān) - man, person, male

(noun)

Nominative, masculine, singular of pumān

pumān - man, person, male, human being

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

वा (vā) - or, either

(indeclinable)

सम्यक् (samyak) - properly, correctly, completely

(indeclinable)

उदीरयेत् (udīrayet) - may recite (may utter, may recite, should proclaim)

(verb)

3rd person , singular, active, optative (liṅ) of udīray

Optative

Causative of root 'īr' (to move, excite) with prefix 'ud'.

Prefix: ud

Root: īr (class 10)

रसमयम् (rasamayam) - delightful (full of rasa, delightful, emotional)

(adjective)

Accusative, neuter, singular of rasamaya

rasamaya - full of flavour, full of sentiment/emotion, delightful

From 'rasa' (flavor, essence, sentiment) with suffix '-maya' (full of).

Note: Agrees with an implied object, likely 'purāṇam'.

शोच्यः (śocyaḥ) - to be grieved for, lamentable

(participle)

Nominative, masculine, singular of śocya

śocya - to be grieved for, lamentable, pitiable

Gerundive

From root 'śuc' (to grieve).

Root: śuc (class 1)

न (na) - not, no

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - also, even, too

(indeclinable)

द्विज (dvija) - O twice-born

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth

From 'dvi' (two) + 'jan' (to be born)

Root: jan (class 4)

योगज्ञानविशुद्धसिद्धिसहितः (yogajñānaviśuddhasiddhisahitaḥ) - accompanied by perfection purified by spiritual discipline and knowledge

(adjective)

Nominative, masculine, singular of yogajñānaviśuddhasiddhisahita

yogajñānaviśuddhasiddhisahita - accompanied by perfection purified by spiritual discipline and knowledge

Compound type : bahuvrīhi (yoga+jñāna+viśuddha+siddhi+sahita)

yoga – spiritual discipline, union, method
noun (masculine)
From root 'yuj' (to unite, to control)
Root: yuj (class 7)
jñāna – knowledge, wisdom, understanding
noun (neuter)
From root 'jñā' (to know)
Root: jñā (class 9)
viśuddha – purified, clean, very pure
adjective (masculine)
Past Passive Participle
From root 'śudh' (to purify) with prefix 'vi'.
Prefix: vi
Root: śudh (class 4)
siddhi – perfection, accomplishment, success, supernatural power
noun (feminine)
From root 'sidh' (to succeed, accomplish)
Root: sidh (class 4)
sahita – accompanied by, together with, endowed with
adjective (masculine)
Past Passive Participle
From root 'dhā' (to place) with prefix 'sa' and 'hi' (from 'i').
Prefix: sa
Root: dhā (class 3)