मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-134, verse-35
मुच्यतेऽनेकदुःखेभ्यो नित्यं चैव द्विजोत्तम ।
ऋद्धिर्वृद्धिः स्मृतिः शान्तिः श्रीः पुष्टिस्तुष्टिरेव च ।
नित्यं तस्य भवेद्विप्र यः शृणोति कथामिमाम् ॥३५॥
ऋद्धिर्वृद्धिः स्मृतिः शान्तिः श्रीः पुष्टिस्तुष्टिरेव च ।
नित्यं तस्य भवेद्विप्र यः शृणोति कथामिमाम् ॥३५॥
35. mucyate'nekaduḥkhebhyo nityaṃ caiva dvijottama .
ṛddhirvṛddhiḥ smṛtiḥ śāntiḥ śrīḥ puṣṭistuṣṭireva ca .
nityaṃ tasya bhavedvipra yaḥ śṛṇoti kathāmimām.
ṛddhirvṛddhiḥ smṛtiḥ śāntiḥ śrīḥ puṣṭistuṣṭireva ca .
nityaṃ tasya bhavedvipra yaḥ śṛṇoti kathāmimām.
35.
mucyate aneka duḥkhebhyaḥ nityam ca eva
dvijottama ṛddhiḥ vṛddhiḥ smṛtiḥ śāntiḥ
śrīḥ puṣṭiḥ tuṣṭiḥ eva ca nityam
tasya bhavet vipra yaḥ śṛṇoti kathām imām
dvijottama ṛddhiḥ vṛddhiḥ smṛtiḥ śāntiḥ
śrīḥ puṣṭiḥ tuṣṭiḥ eva ca nityam
tasya bhavet vipra yaḥ śṛṇoti kathām imām
35.
O best among the twice-born, he is always freed from many sufferings. Prosperity, growth, memory, peace, wealth, nourishment, and contentment will always come to that Brahmin who listens to this story.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मुच्यते (mucyate) - is released, is freed
- अनेक (aneka) - many, not one
- दुःखेभ्यः (duḥkhebhyaḥ) - from sufferings, from pains
- नित्यम् (nityam) - always, constantly, eternally
- च (ca) - and, also, moreover
- एव (eva) - indeed, only, certainly
- द्विजोत्तम (dvijottama) - O best among the Brahmins (O best among the twice-born)
- ऋद्धिः (ṛddhiḥ) - prosperity, success, abundance
- वृद्धिः (vṛddhiḥ) - growth, increase, prosperity
- स्मृतिः (smṛtiḥ) - memory, recollection, tradition
- शान्तिः (śāntiḥ) - peace, tranquility, calm
- श्रीः (śrīḥ) - wealth, prosperity, glory, beauty
- पुष्टिः (puṣṭiḥ) - nourishment, thriving, fullness
- तुष्टिः (tuṣṭiḥ) - contentment, satisfaction
- एव (eva) - indeed, only, certainly
- च (ca) - and, also, moreover
- नित्यम् (nityam) - always, constantly, eternally
- तस्य (tasya) - to that (person) (his, of him, to him)
- भवेत् (bhavet) - will come (in a sense of 'may it be so' implying certainty) (may be, should be, would be)
- विप्र (vipra) - O Brahmin, O inspired one
- यः (yaḥ) - who, which
- शृणोति (śṛṇoti) - hears, listens
- कथाम् (kathām) - story, tale, narrative
- इमाम् (imām) - this (feminine)
Words meanings and morphology
मुच्यते (mucyate) - is released, is freed
(verb)
3rd person , singular, passive, present (lat) of muc
Present Indicative
Passive voice of root 'muc'.
Root: muc (class 6)
अनेक (aneka) - many, not one
(adjective)
Ablative, neuter, plural of aneka
aneka - many, various, not one
Compound type : nañ-tatpuruṣa (an+eka)
- an – not, un-
indeclinable - eka – one, single, unique
numeral (masculine)
Note: Agrees with 'duḥkhebhyaḥ'.
दुःखेभ्यः (duḥkhebhyaḥ) - from sufferings, from pains
(noun)
Ablative, neuter, plural of duḥkha
duḥkha - suffering, pain, misery, sorrow
नित्यम् (nityam) - always, constantly, eternally
(indeclinable)
Note: Used adverbially here.
च (ca) - and, also, moreover
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
द्विजोत्तम (dvijottama) - O best among the Brahmins (O best among the twice-born)
(noun)
Vocative, masculine, singular of dvijottama
dvijottama - best among the twice-born
Compound type : tatpuruṣa (dvija+uttama)
- dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); bird; tooth
noun (masculine)
From 'dvi' (two) + 'jan' (to be born)
Root: jan (class 4) - uttama – best, highest, excellent
adjective (masculine)
ऋद्धिः (ṛddhiḥ) - prosperity, success, abundance
(noun)
Nominative, feminine, singular of ṛddhi
ṛddhi - prosperity, success, growth, abundance, supernatural power
From root 'ṛdh' (to grow, prosper)
Root: ṛdh (class 4)
वृद्धिः (vṛddhiḥ) - growth, increase, prosperity
(noun)
Nominative, feminine, singular of vṛddhi
vṛddhi - growth, increase, prosperity, augmentation
From root 'vṛdh' (to grow, increase)
Root: vṛdh (class 1)
स्मृतिः (smṛtiḥ) - memory, recollection, tradition
(noun)
Nominative, feminine, singular of smṛti
smṛti - memory, recollection, tradition, sacred tradition
From root 'smṛ' (to remember)
Root: smṛ (class 1)
शान्तिः (śāntiḥ) - peace, tranquility, calm
(noun)
Nominative, feminine, singular of śānti
śānti - peace, tranquility, calm, cessation, appeasement
From root 'śam' (to be calm, to cease)
Root: śam (class 4)
श्रीः (śrīḥ) - wealth, prosperity, glory, beauty
(noun)
Nominative, feminine, singular of śrī
śrī - wealth, prosperity, glory, beauty, well-being, radiance
पुष्टिः (puṣṭiḥ) - nourishment, thriving, fullness
(noun)
Nominative, feminine, singular of puṣṭi
puṣṭi - nourishment, thriving, prosperity, fullness, development
From root 'puṣ' (to nourish, thrive)
Root: puṣ (class 4)
तुष्टिः (tuṣṭiḥ) - contentment, satisfaction
(noun)
Nominative, feminine, singular of tuṣṭi
tuṣṭi - contentment, satisfaction, happiness
From root 'tuṣ' (to be pleased, satisfied)
Root: tuṣ (class 4)
एव (eva) - indeed, only, certainly
(indeclinable)
च (ca) - and, also, moreover
(indeclinable)
नित्यम् (nityam) - always, constantly, eternally
(indeclinable)
Note: Used adverbially here.
तस्य (tasya) - to that (person) (his, of him, to him)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
भवेत् (bhavet) - will come (in a sense of 'may it be so' implying certainty) (may be, should be, would be)
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Optative
Root: bhū (class 1)
विप्र (vipra) - O Brahmin, O inspired one
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin, inspired, wise, priest
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
शृणोति (śṛṇoti) - hears, listens
(verb)
3rd person , singular, active, present (lat) of śru
Present Indicative
Root: śru (class 5)
कथाम् (kathām) - story, tale, narrative
(noun)
Accusative, feminine, singular of kathā
kathā - story, tale, narrative, discourse
इमाम् (imām) - this (feminine)
(pronoun)
Accusative, feminine, singular of idam
idam - this, this one