महाभारतः mahābhārataḥ - book-9, chapter-26, verse-24

नापयाति भयात्कृष्ण संग्रामाद्यदि चेन्मम ।
निहतं विद्धि वार्ष्णेय धार्तराष्ट्रं सुबालिशम् ॥२४॥

24. nāpayāti bhayātkṛṣṇa saṁgrāmādyadi cenmama ,
nihataṁ viddhi vārṣṇeya dhārtarāṣṭraṁ subāliśam.

24. na apayāti bhayāt kṛṣṇa saṅgrāmāt yadi cet mama
nihatam viddhi vārṣṇeya dhārtarāṣṭram subāliśam

24. kṛṣṇa vārṣṇeya yadi saḥ mama saṅgrāmāt bhayāt na apayāti
cet (tarhi) subāliśam dhārtarāṣṭram nihatam viddhi

24. O Kṛṣṇa, if he does not flee from my battle out of fear, then know, O descendent of Vṛṣṇi, that the son of Dhṛtarāṣṭra, the exceedingly foolish one, is slain.

Words meanings summery:

• न (na) - not, no

• अपयाति (apayāti) - he departs, he flees, he goes away

• भयात् (bhayāt) - from fear

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• सङ्ग्रामात् (saṅgrāmāt) - from battle, from war

• यदि (yadi) - if

• चेत् (cet) - if (enclitic particle)

• मम (mama) - my, of me

• निहतम् (nihatam) - slain, killed

• विद्धि (viddhi) - know, understand (imperative)

• वार्ष्णेय (vārṣṇeya) - Addressed to Kṛṣṇa (O descendent of Vṛṣṇi)

• धार्तराष्ट्रम् (dhārtarāṣṭram) - Duryodhana (son of Dhṛtarāṣṭra)

• सुबालिशम् (subāliśam) - very foolish, exceedingly childish, extremely ignorant

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates 'apayāti'.

अपयाति (apayāti) - he departs, he flees, he goes away

(verb)

3rd person , singular, active, present (laṭ) of apayā

present active

prefix 'apa' + root 'yā' (to go) + ti (3rd singular)

Prefix: apa

Root: yā (class 2)

भयात् (bhayāt) - from fear

(noun)

Ablative, neuter, singular of bhaya

bhaya - fear, dread, terror

Note: Indicates cause or source 'from fear'.

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (name of a deity/person), black, dark

सङ्ग्रामात् (saṅgrāmāt) - from battle, from war

(noun)

Ablative, masculine, singular of saṅgrāma

saṅgrāma - battle, war, combat

prefix 'sam' + root 'gram' (to go, move)

Prefix: sam

Root: gram (class 1)

Note: Indicates source 'from battle'.

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

चेत् (cet) - if (enclitic particle)

(indeclinable)

Note: Emphasizes the conditional clause.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Possessive, 'my battle' ('mama saṅgrāmāt').

निहतम् (nihatam) - slain, killed

(adjective)

Accusative, masculine, singular of nihata

nihata - killed, slain, struck down

past passive participle

prefix 'ni' + root 'han' (to strike, kill) + past passive participle suffix 'ta'

Prefix: ni

Root: han (class 2)

Note: Predicative adjective with 'viddhi', modifying 'dhārtarāṣṭram'.

विद्धि (viddhi) - know, understand (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative active

root 'vid' (2nd class) + hi (2nd singular imperative ending)

Root: vid (class 2)

वार्ष्णेय (vārṣṇeya) - Addressed to Kṛṣṇa (O descendent of Vṛṣṇi)

(proper noun)

Vocative, masculine, singular of vārṣṇeya

vārṣṇeya - descendant of Vṛṣṇi (an epithet for Kṛṣṇa, who belongs to the Vṛṣṇi clan)

derived from Vṛṣṇi

धार्तराष्ट्रम् (dhārtarāṣṭram) - Duryodhana (son of Dhṛtarāṣṭra)

(proper noun)

Accusative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra (plural refers to the Kauravas)

derived from Dhṛtarāṣṭra

Note: Object of 'viddhi'.

सुबालिशम् (subāliśam) - very foolish, exceedingly childish, extremely ignorant

(adjective)

Accusative, masculine, singular of subāliśa

subāliśa - very foolish, exceedingly childish, extremely ignorant

Compound type : karmadhāraya (su+bāliśa)

• su – good, well, very, excellent
  indeclinable
• bāliśa – childish, foolish, ignorant, simple-minded
  adjective (masculine)

Note: Agrees with 'dhārtarāṣṭram'.