महाभारतः mahābhārataḥ - book-9, chapter-26, verse-17

एतद्बलमभूच्छेषं धार्तराष्ट्रस्य माधव ।
मोक्षो न नूनं कालाद्धि विद्यते भुवि कस्यचित् ॥१७॥

17. etadbalamabhūccheṣaṁ dhārtarāṣṭrasya mādhava ,
mokṣo na nūnaṁ kālāddhi vidyate bhuvi kasyacit.

17. etat balam abhūt śeṣam dhārtarāṣṭrasya mādhava
mokṣaḥ na nūnam kālāt hi vidyate bhuvi kasyacit

17. mādhava etat balam dhārtarāṣṭrasya śeṣam abhūt.
nūnam hi bhuvi kasyacit kālāt mokṣaḥ na vidyate.

17. O Mādhava, this indeed was the remaining force of Dhṛtarāṣṭra's son. Verily, for no one on earth is there final liberation (mokṣa) from time (fate).

Words meanings summery:

• एतत् (etat) - this (referring to the previously listed remnants of the army and commanders) (this, this (force))

• बलम् (balam) - the army, military force (remaining) (force, strength, army)

• अभूत् (abhūt) - was (the remaining force) (was, became)

• शेषम् (śeṣam) - remaining (force) (remaining, residue, remnant)

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of the son of Dhṛtarāṣṭra (Duryodhana) (of the son of Dhṛtarāṣṭra, of Dhṛtarāṣṭra)

• माधव (mādhava) - O Mādhava (an epithet of Kṛṣṇa) (O Mādhava)

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) from fate/time (liberation, release, salvation)

• न (na) - not (not, no)

• नूनम् (nūnam) - verily, indeed (certainly, surely, indeed)

• कालात् (kālāt) - from the clutches of time (or fate) (from time, from fate)

• हि (hi) - verily, indeed (for, indeed, because)

• विद्यते (vidyate) - is found, exists (escape is not found) (exists, is found, is known)

• भुवि (bhuvi) - on earth (among mortals) (on earth, in the world)

• कस्यचित् (kasyacit) - of anyone (implying 'no one' in conjunction with 'na') (of anyone, of someone)

Words meanings and morphology

एतत् (etat) - this (referring to the previously listed remnants of the army and commanders) (this, this (force))

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Agrees with 'balam'.

बलम् (balam) - the army, military force (remaining) (force, strength, army)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army, troop

From root 'bal' (to live, breathe).

Root: bal (class 1)

अभूत् (abhūt) - was (the remaining force) (was, became)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist

From root 'bhū' (to be) in Aorist 3rd person singular with augment 'a'.

Root: bhū (class 1)

शेषम् (śeṣam) - remaining (force) (remaining, residue, remnant)

(adjective)

Nominative, neuter, singular of śeṣa

śeṣa - remainder, rest, residue, remaining

From root 'śiṣ' (to remain).

Root: śiṣ (class 7)

Note: Agrees with 'balam'.

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of the son of Dhṛtarāṣṭra (Duryodhana) (of the son of Dhṛtarāṣṭra, of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra

Derived from Dhṛtarāṣṭra with aṇ suffix.

माधव (mādhava) - O Mādhava (an epithet of Kṛṣṇa) (O Mādhava)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Mādhava (name), descendant of Madhu, lord of Lakṣmī, vernal

Derived from Madhu with aṇ suffix.

मोक्षः (mokṣaḥ) - final liberation (mokṣa) from fate/time (liberation, release, salvation)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, release, salvation, emancipation

From root 'muc' (to release) with 'ghañ' suffix.

Root: muc (class 6)

न (na) - not (not, no)

(indeclinable)

नूनम् (nūnam) - verily, indeed (certainly, surely, indeed)

(indeclinable)

कालात् (kālāt) - from the clutches of time (or fate) (from time, from fate)

(noun)

Ablative, masculine, singular of kāla

kāla - time, fate, destiny, appropriate moment

From root 'kal' (to count, to impel).

Root: kal (class 10)

हि (hi) - verily, indeed (for, indeed, because)

(indeclinable)

विद्यते (vidyate) - is found, exists (escape is not found) (exists, is found, is known)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present Middle

From root 'vid' (to be, exist) in Present 3rd person singular, Ātmanepada (Class 4).

Root: vid (class 4)

भुवि (bhuvi) - on earth (among mortals) (on earth, in the world)

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

कस्यचित् (kasyacit) - of anyone (implying 'no one' in conjunction with 'na') (of anyone, of someone)

(pronoun)

Genitive, masculine, singular of kimcid

kimcid - someone, something, anyone, anything (when used with 'na', implies 'no one')

Indefinite pronoun formed from 'kim' (what/who) and 'cid' (particle).

Note: With 'na', translates to 'of no one'.