महाभारतः mahābhārataḥ - book-9, chapter-26, verse-13

एवमुक्तः फल्गुनस्तु कृष्णं वचनमब्रवीत् ।
धृतराष्ट्रसुताः सर्वे हता भीमेन मानद ।
यावेतावास्थितौ कृष्ण तावद्य न भविष्यतः ॥१३॥

13. evamuktaḥ phalgunastu kṛṣṇaṁ vacanamabravīt ,
dhṛtarāṣṭrasutāḥ sarve hatā bhīmena mānada ,
yāvetāvāsthitau kṛṣṇa tāvadya na bhaviṣyataḥ.

13. evam uktaḥ phalgunas tu kṛṣṇaṃ vacanam
abravīt dhṛtarāṣṭrasutāḥ sarve
hatāḥ bhīmena mānada yau etau āsthitau
kṛṣṇa tāvat adya na bhaviṣyataḥ

13. evam uktaḥ tu phalgunaḥ kṛṣṇaṃ vacanam abravīt mānada dhṛtarāṣṭrasutāḥ sarve bhīmena hatāḥ kṛṣṇa,
yau etau āsthitau,
tau adya na bhaviṣyataḥ

13. Thus addressed, Arjuna then spoke these words to Kṛṣṇa: 'O revered one, all the sons of Dhṛtarāṣṭra have been killed by Bhīma. O Kṛṣṇa, these two (enemies) who stand firm, they will not exist today.'

Words meanings summery:

• एवम् (evam) - thus, in this manner

• उक्तः (uktaḥ) - spoken, addressed, said

• फल्गुनः (phalgunaḥ) - Arjuna

• तु (tu) - but, however, indeed, then

• कृष्णम् (kṛṣṇam) - to Kṛṣṇa

• वचनम् (vacanam) - word, speech, saying

• अब्रवीत् (abravīt) - he spoke, he said

• धृतराष्ट्रसुताः (dhṛtarāṣṭrasutāḥ) - the Kauravas, Duryodhana and his brothers (sons of Dhṛtarāṣṭra)

• सर्वे (sarve) - all, everyone

• हताः (hatāḥ) - killed, slain

• भीमेन (bhīmena) - by Bhīma

• मानद (mānada) - vocative addressing Kṛṣṇa (O giver of honor, O respected one)

• यौ (yau) - which two, these two who

• एतौ (etau) - these two

• आस्थितौ (āsthitau) - standing firm (in battle) (standing, situated, established)

• कृष्ण (kṛṣṇa) - O Kṛṣṇa

• तावत् (tāvat) - refers back to 'yau etau' - 'those two' (so, then, thus, for so long)

• अद्य (adya) - today

• न (na) - not, no

• भविष्यतः (bhaviṣyataḥ) - will exist, will survive (will be (dual))

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed, said

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

Past Passive Participle

From root 'vac' (to speak). Irregular formation.

Root: vac (class 2)

फल्गुनः (phalgunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of phalguna

phalguna - Arjuna (proper name)

तु (tu) - but, however, indeed, then

(indeclinable)

कृष्णम् (kṛṣṇam) - to Kṛṣṇa

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name), dark, black

वचनम् (vacanam) - word, speech, saying

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, saying, word, speech

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

Imperfect tense, 3rd singular, active voice of root 'bru'.

Root: bru (class 2)

धृतराष्ट्रसुताः (dhṛtarāṣṭrasutāḥ) - the Kauravas, Duryodhana and his brothers (sons of Dhṛtarāṣṭra)

(noun)

Nominative, masculine, plural of dhṛtarāṣṭrasuta

dhṛtarāṣṭrasuta - son of Dhṛtarāṣṭra

Compound type : tatpuruṣa (dhṛtarāṣṭra+suta)

• dhṛtarāṣṭra – Dhṛtarāṣṭra (proper name)
  proper noun (masculine)
• suta – son
  noun (masculine)
  From root 'sū' (to beget).
  Root: sū (class 2)

सर्वे (sarve) - all, everyone

(adjective)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

हताः (hatāḥ) - killed, slain

(adjective)

Nominative, masculine, plural of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

From root 'han' (to strike, kill).

Root: han (class 2)

भीमेन (bhīmena) - by Bhīma

(proper noun)

Instrumental, masculine, singular of bhīma

bhīma - Bhīma (proper name), terrible, formidable

मानद (mānada) - vocative addressing Kṛṣṇa (O giver of honor, O respected one)

(noun)

Vocative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Compound type : tatpuruṣa (māna+da)

• māna – honor, respect, pride
  noun (masculine)
• da – giver, bestower
  suffix (masculine)
  From root 'dā' (to give).
  Root: dā (class 1)

यौ (yau) - which two, these two who

(pronoun)

Nominative, masculine, dual of yad

yad - who, which, what

एतौ (etau) - these two

(pronoun)

Nominative, masculine, dual of etas

etas - this, this one

आस्थितौ (āsthitau) - standing firm (in battle) (standing, situated, established)

(adjective)

Nominative, masculine, dual of āsthita

āsthita - standing, situated, established, firm

Past Passive Participle

From root 'sthā' (to stand) with prefix 'ā-'.

Prefix: ā

Root: sthā (class 1)

कृष्ण (kṛṣṇa) - O Kṛṣṇa

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name), dark, black

तावत् (tāvat) - refers back to 'yau etau' - 'those two' (so, then, thus, for so long)

(indeclinable)

अद्य (adya) - today

(indeclinable)

न (na) - not, no

(indeclinable)

भविष्यतः (bhaviṣyataḥ) - will exist, will survive (will be (dual))

(verb)

3rd person , dual, active, future (lṛṭ) of bhū

Future tense, 3rd dual, active voice of root 'bhū'.

Root: bhū (class 1)