महाभारतः mahābhārataḥ - book-8, chapter-8, verse-22

स नागप्रवरोऽत्युग्रो विधिवत्कल्पितो बभौ ।
उदयाद्र्यग्र्यभवनं यथाभ्युदितभास्करम् ॥२२॥

22. sa nāgapravaro'tyugro vidhivatkalpito babhau ,
udayādryagryabhavanaṁ yathābhyuditabhāskaram.

22. sa nāgapravaraḥ atyugraḥ vidhivatkalpitaḥ babhau
udayādryagryabhavanam yathā abhyuditabhāskaram

22. sa atyugraḥ vidhivatkalpitaḥ nāgapravaraḥ
udayādryagryabhavanam abhyuditabhāskaram yathā babhau

22. That excellent elephant, exceedingly fierce and properly prepared, shone forth like a lofty peak of the rising mountain (Udayadri) upon which the sun has just risen.

Words meanings summery:

• स (sa) - referring to Bhima riding the elephant (that, he)

• नागप्रवरः (nāgapravaraḥ) - excellent elephant, chief among elephants

• अत्युग्रः (atyugraḥ) - exceedingly fierce, very terrible

• विधिवत्कल्पितः (vidhivatkalpitaḥ) - properly prepared, ritually adorned

• बभौ (babhau) - shone, appeared splendid

• उदयाद्र्यग्र्यभवनम् (udayādryagryabhavanam) - a lofty peak/house of the rising mountain (Udayadri)

• यथा (yathā) - just as, as, like

• अभ्युदितभास्करम् (abhyuditabhāskaram) - radiant with the rising sun, having the risen sun

Words meanings and morphology

स (sa) - referring to Bhima riding the elephant (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, those, he, she, it

नागप्रवरः (nāgapravaraḥ) - excellent elephant, chief among elephants

(noun)

Nominative, masculine, singular of nāgapravara

nāgapravara - excellent elephant; chief among elephants

Compound type : tatpuruṣa (nāga+pravara)

• nāga – elephant, serpent
  noun (masculine)
• pravara – excellent, chief, best
  adjective

अत्युग्रः (atyugraḥ) - exceedingly fierce, very terrible

(adjective)

Nominative, masculine, singular of atyugra

atyugra - very fierce, exceedingly terrible or dreadful

Compound type : karmadhāraya (ati+ugra)

• ati – very, exceedingly, over, beyond
  indeclinable
• ugra – fierce, terrible, mighty, violent
  adjective

विधिवत्कल्पितः (vidhivatkalpitaḥ) - properly prepared, ritually adorned

(adjective)

Nominative, masculine, singular of vidhivatkalpita

vidhivatkalpita - prepared or adorned according to rule/rite

Compound type : tatpuruṣa (vidhivat+kalpita)

• vidhivat – according to rule, properly, ritually
  indeclinable
• kalpita – prepared, arranged, adorned, made
  adjective
  Past Passive Participle
  Derived from root kḷp (to arrange, prepare)
  Root: kḷp (class 10)

बभौ (babhau) - shone, appeared splendid

(verb)

3rd person , singular, active, perfect (liṭ) of bhā

Root: bhā (class 2)

उदयाद्र्यग्र्यभवनम् (udayādryagryabhavanam) - a lofty peak/house of the rising mountain (Udayadri)

(noun)

Accusative, neuter, singular of udayādryagryabhavana

udayādryagryabhavana - the highest peak or house of the Udayadri mountain

Compound type : tatpuruṣa (udayādri+agrya+bhavana)

• udayādri – Udayadri (the mythical eastern mountain from which the sun rises)
  proper noun (masculine)
• agrya – foremost, highest, chief, principal
  adjective
• bhavana – dwelling, house, abode, peak (of a mountain)
  noun (neuter)

यथा (yathā) - just as, as, like

(indeclinable)

अभ्युदितभास्करम् (abhyuditabhāskaram) - radiant with the rising sun, having the risen sun

(adjective)

Accusative, neuter, singular of abhyuditabhāskara

abhyuditabhāskara - having the sun risen upon it; radiant with the rising sun

Compound type : bahuvrīhi (abhyudita+bhāskara)

• abhyudita – risen, ascended, appeared
  adjective
  Past Passive Participle
  Derived from root iṇ (to go) with prefixes abhi and ud
  Prefixes: abhi+ud
  Root: iṇ (class 2)
• bhāskara – sun, creator of light
  noun (masculine)