महाभारतः mahābhārataḥ - book-7, chapter-152, verse-38

अथ पूर्णायतोत्सृष्टैः शरैराशीविषोपमैः ।
धनुश्चिच्छेद भीमस्य राक्षसेन्द्रः प्रतापवान् ॥३८॥

38. atha pūrṇāyatotsṛṣṭaiḥ śarairāśīviṣopamaiḥ ,
dhanuściccheda bhīmasya rākṣasendraḥ pratāpavān.

38. atha pūrṇāyata utsṛṣṭaiḥ śaraiḥ āśīviṣopamaiḥ
dhanuḥ cicheda bhīmasya rākṣasendraḥ pratāpavān

38. atha pratāpavān rākṣasendraḥ pūrṇāyata utsṛṣṭaiḥ
āśīviṣopamaiḥ śaraiḥ bhīmasya dhanuḥ cicheda

38. Then, the valiant king of Rākṣasas, with arrows released from a full draw that resembled venomous snakes, severed Bhīma's bow.

Words meanings summery:

• अथ (atha) - then, now, thereupon

• पूर्णायत (pūrṇāyata) - (bowstring) drawn to its full extent. (fully drawn, fully extended)

• उत्सृष्टैः (utsṛṣṭaiḥ) - shot (arrows). (released, discharged)

• शरैः (śaraiḥ) - by arrows

• आशीविषोपमैः (āśīviṣopamaiḥ) - resembling venomous snakes, like serpents with venom in their fangs

• धनुः (dhanuḥ) - bow

• चिछेद (cicheda) - he cut, severed, broke

• भीमस्य (bhīmasya) - of Bhīma

• राक्षसेन्द्रः (rākṣasendraḥ) - The most powerful Rākṣasa, usually refers to Ghaṭotkaca or another prominent demon warrior. (king of Rākṣasas, chief of Rākṣasas)

• प्रतापवान् (pratāpavān) - powerful, valiant, glorious

Words meanings and morphology

अथ (atha) - then, now, thereupon

(indeclinable)

Note: Connects to the previous event.

पूर्णायत (pūrṇāyata) - (bowstring) drawn to its full extent. (fully drawn, fully extended)

(adjective)

Instrumental, masculine, plural of pūrṇāyata

pūrṇāyata - fully drawn, fully extended, at full stretch

Past Passive Participle

Compound of pūrṇa (full) and āyata (drawn, extended, from root yam with ā).

Compound type : karmadhāraya (pūrṇa+āyata)

• pūrṇa – full, complete
  adjective (masculine)
  Past Passive Participle
  From root pṛ (to fill).
  Root: pṛ (class 9)
• āyata – drawn, extended, long
  adjective (masculine)
  Past Passive Participle
  From root yam (to restrain, stretch) with prefix ā.
  Prefix: ā
  Root: yam (class 1)

Note: Qualifies `śaraiḥ`.

उत्सृष्टैः (utsṛṣṭaiḥ) - shot (arrows). (released, discharged)

(adjective)

Instrumental, masculine, plural of utsṛṣṭa

utsṛṣṭa - released, discharged, emitted

Past Passive Participle

From root sṛj (to release, create) with prefix ut.

Prefix: ut

Root: sṛj (class 6)

Note: Qualifies `śaraiḥ`.

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Note: Instrument of `cicheda`.

आशीविषोपमैः (āśīviṣopamaiḥ) - resembling venomous snakes, like serpents with venom in their fangs

(adjective)

Instrumental, masculine, plural of āśīviṣopama

āśīviṣopama - resembling a venomous snake

Compound of āśīviṣa (venomous snake) and upama (like, resembling).

Compound type : upamamāsa (tatpuruṣa) (āśīviṣa+upama)

• āśīviṣa – a serpent whose venom is in its fangs, a venomous snake
  noun (masculine)
• upama – like, resembling, similar
  adjective (masculine)

Note: Qualifies `śaraiḥ`.

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow

Note: Object of `cicheda`.

चिछेद (cicheda) - he cut, severed, broke

(verb)

3rd person , singular, active, perfect (liṭ) of chid

Perfect tense, 3rd person singular of root chid (class 7).

Root: chid (class 7)

भीमस्य (bhīmasya) - of Bhīma

(proper noun)

Genitive, masculine, singular of bhīma

bhīma - Bhīma (proper name, one of the Pāṇḍava brothers)

Note: Possessive, modifies `dhanuḥ`.

राक्षसेन्द्रः (rākṣasendraḥ) - The most powerful Rākṣasa, usually refers to Ghaṭotkaca or another prominent demon warrior. (king of Rākṣasas, chief of Rākṣasas)

(noun)

Nominative, masculine, singular of rākṣasendra

rākṣasendra - chief of Rākṣasas, king of Rākṣasas

Compound type : tatpuruṣa (rākṣasa+indra)

• rākṣasa – Rākṣasa
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

Note: Subject of `cicheda`.

प्रतापवान् (pratāpavān) - powerful, valiant, glorious

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - powerful, mighty, glorious, valiant

Derived from pratāpa (power, valor) with the possessive suffix -vat.

Note: Qualifies `rākṣasendraḥ`.