महाभारतः mahābhārataḥ - book-7, chapter-152, verse-31

पाञ्चालाः सृञ्जयाश्चैव वाजिनः परमद्विपाः ।
न शान्तिं लेभिरे तत्र रक्षसैर्भृशपीडिताः ॥३१॥

31. pāñcālāḥ sṛñjayāścaiva vājinaḥ paramadvipāḥ ,
na śāntiṁ lebhire tatra rakṣasairbhṛśapīḍitāḥ.

31. pāñcālāḥ sṛñjayāḥ ca eva vājinaḥ parama-dvipāḥ |
na śāntim lebhire tatra rakṣasaiḥ bhṛśa-pīḍitāḥ

31. pāñcālāḥ ca sṛñjayāḥ eva vājinaḥ parama-dvipāḥ
tatra rakṣasaiḥ bhṛśa-pīḍitāḥ na śāntim lebhire

31. The Panchalas and Srinjayas, along with their horses and excellent elephants, were severely tormented by the rākṣasas there and found no peace.

Words meanings summery:

• पाञ्चालाः (pāñcālāḥ) - the Panchalas (people or warriors from the Pañcāla kingdom)

• सृञ्जयाः (sṛñjayāḥ) - the Srinjayas (a specific clan or people)

• च (ca) - and

• एव (eva) - indeed, even, certainly

• वाजिनः (vājinaḥ) - horses, cavalry, swift ones

• परम-द्विपाः (parama-dvipāḥ) - excellent elephants, chief elephants

• न (na) - not

• शान्तिम् (śāntim) - peace, tranquility, cessation

• लेभिरे (lebhire) - they obtained, they found, they received

• तत्र (tatra) - on the battlefield (there, in that place)

• रक्षसैः (rakṣasaiḥ) - by the rākṣasas, by the demons

• भृश-पीडिताः (bhṛśa-pīḍitāḥ) - greatly afflicted, severely tormented

Words meanings and morphology

पाञ्चालाः (pāñcālāḥ) - the Panchalas (people or warriors from the Pañcāla kingdom)

(proper noun)

Nominative, masculine, plural of pāñcāla

pāñcāla - a native or ruler of Pañcāla (an ancient Indian kingdom); the Pañcālas (a tribe)

सृञ्जयाः (sṛñjayāḥ) - the Srinjayas (a specific clan or people)

(proper noun)

Nominative, masculine, plural of sṛñjaya

sṛñjaya - the Srinjayas (an ancient Indian clan or people, often allied with the Pañcālas)

च (ca) - and

(indeclinable)

एव (eva) - indeed, even, certainly

(indeclinable)

वाजिनः (vājinaḥ) - horses, cavalry, swift ones

(noun)

Nominative, masculine, plural of vājin

vājin - a horse, a warrior mounted on a horse (cavalry), possessing strength or speed

Derived from 'vāji' (swift, strong) or 'vāja' (speed, strength) with the possessive suffix '-in'.

Note: Refers to the horses or horse-mounted warriors of the Pañcālas and Sṛñjayas.

परम-द्विपाः (parama-dvipāḥ) - excellent elephants, chief elephants

(noun)

Nominative, masculine, plural of parama-dvipa

parama-dvipa - excellent elephants, supreme elephants

Karmadhāraya compound (descriptive compound: 'supreme/excellent elephant').

Compound type : karmadhāraya (parama+dvipa)

• parama – highest, supreme, excellent, best
  adjective
• dvipa – elephant (literally 'drinking twice' - with trunk and mouth)
  noun (masculine)

Note: Refers to the elephants of the Pañcālas and Sṛñjayas.

न (na) - not

(indeclinable)

शान्तिम् (śāntim) - peace, tranquility, cessation

(noun)

Accusative, feminine, singular of śānti

śānti - peace, tranquility, calm, cessation, quietude

लेभिरे (lebhire) - they obtained, they found, they received

(verb)

3rd person , plural, middle, perfect (lit) of labh

Perfect tense, 3rd person plural, ātmanepada of root 'labh' (to obtain).

Root: labh (class 1)

Note: Subject is 'pāñcālāḥ sṛñjayāḥ'.

तत्र (tatra) - on the battlefield (there, in that place)

(indeclinable)

रक्षसैः (rakṣasaiḥ) - by the rākṣasas, by the demons

(noun)

Instrumental, masculine, plural of rakṣas

rakṣas - a demon, an evil spirit, rākṣasa

Note: Used as the agent in the passive construction (by whom they were afflicted).

भृश-पीडिताः (bhṛśa-pīḍitāḥ) - greatly afflicted, severely tormented

(adjective)

Nominative, masculine, plural of bhṛśa-pīḍita

bhṛśa-pīḍita - severely distressed, greatly afflicted, much tormented

Tatpurusha compound: 'greatly (bhṛśa) afflicted (pīḍita)'.

Compound type : tatpuruṣa (bhṛśa+pīḍita)

• bhṛśa – greatly, exceedingly, intensely
  indeclinable
  Can function as an adverb or an adjective (strong, violent). Here, it adverbially intensifies 'pīḍita'.
• pīḍita – tormented, oppressed, afflicted, distressed
  adjective
  past passive participle
  Past passive participle of root 'pīḍ' (to torment, oppress).
  Root: pīḍ (class 10)

Note: Agrees with 'pāñcālāḥ sṛñjayāḥ vājinaḥ parama-dvipāḥ'.