महाभारतः mahābhārataḥ - book-7, chapter-152, verse-21

तथैवालायुधो राजञ्शिलाधौतैरजिह्मगैः ।
अभ्यवर्षत कौन्तेयं पुनः पुनररिंदमः ॥२१॥

21. tathaivālāyudho rājañśilādhautairajihmagaiḥ ,
abhyavarṣata kaunteyaṁ punaḥ punarariṁdamaḥ.

21. tathā eva alāyudhaḥ rājan śilādhautaiḥ ajihmagaiḥ
abhyavarṣata kaunteyaṃ punaḥ punaḥ ariṃdamaḥ

21. rājan tathā eva ariṃdamaḥ alāyudhaḥ kaunteyaṃ
śilādhautaiḥ ajihmagaiḥ punaḥ punaḥ abhyavarṣata

21. O King, Alāyudha, the vanquisher of foes, similarly showered Kuntī's son (Bhima) again and again with straight-flying, rock-sharpened arrows.

Words meanings summery:

• तथा (tathā) - similarly (thus, so, similarly)

• एव (eva) - indeed, just (for emphasis) (indeed, only, just, even)

• अलायुधः (alāyudhaḥ) - Alāyudha (a specific Rākṣasa warrior) (Alāyudha (a Rākṣasa))

• राजन् (rājan) - O King (Saṃjaya addressing Dhṛtarāṣṭra) (O King)

• शिलाधौतैः (śilādhautaiḥ) - with rock-sharpened (arrows) (with rock-sharpened, with stone-washed)

• अजिह्मगैः (ajihmagaiḥ) - with straight-going (arrows) (with straight-going, with not-crooked)

• अभ्यवर्षत (abhyavarṣata) - he showered (arrows) upon (he showered down upon)

• कौन्तेयं (kaunteyaṁ) - Bhima (as a son of Kuntī) (Kuntī's son)

• पुनः (punaḥ) - again (again, anew)

• पुनः (punaḥ) - again (again, anew)

• अरिंदमः (ariṁdamaḥ) - Alāyudha, the vanquisher of foes (subduer of enemies, vanquisher of foes)

Words meanings and morphology

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

एव (eva) - indeed, just (for emphasis) (indeed, only, just, even)

(indeclinable)

Note: Particle used for emphasis.

अलायुधः (alāyudhaḥ) - Alāyudha (a specific Rākṣasa warrior) (Alāyudha (a Rākṣasa))

(proper noun)

Nominative, masculine, singular of alāyudha

alāyudha - Alāyudha (name of a Rākṣasa)

राजन् (rājan) - O King (Saṃjaya addressing Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

शिलाधौतैः (śilādhautaiḥ) - with rock-sharpened (arrows) (with rock-sharpened, with stone-washed)

(adjective)

Instrumental, masculine, plural of śilādhauta

śilādhauta - sharpened on rock, washed by stone

Compound: 'śilā' (rock) + 'dhauta' (washed/sharpened).

Compound type : tatpuruṣa (śilā+dhauta)

• śilā – rock, stone
  noun (feminine)
• dhauta – washed, cleansed, sharpened
  past passive participle (masculine)
  Past Passive Participle
  From root 'dhāv' (to wash, cleanse).
  Root: dhāv (class 1)

Note: Modifies 'ajihmagaiḥ'.

अजिह्मगैः (ajihmagaiḥ) - with straight-going (arrows) (with straight-going, with not-crooked)

(adjective)

Instrumental, masculine, plural of ajihmaga

ajihmaga - straight-going, not crooked (referring to arrows)

Compound: 'a' (not) + 'jihma' (crooked) + 'ga' (going).

Compound type : bahuvrīhi (a+jihma+ga)

• a – not, un-
  indeclinable
• jihma – crooked, oblique, dishonest
  adjective (masculine)
• ga – going, moving
  suffix (masculine)
  agent noun suffix
  From root 'gam' (to go).
  Root: gam (class 1)

Note: Refers to arrows, which are implied.

अभ्यवर्षत (abhyavarṣata) - he showered (arrows) upon (he showered down upon)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhi-ava-vṛṣ

Imperfect Middle

Root 'vṛṣ' (to rain, class 1) with prefixes 'abhi' and 'ava'. Third person singular, imperfect middle.

Prefixes: abhi+ava

Root: vṛṣ (class 1)

कौन्तेयं (kaunteyaṁ) - Bhima (as a son of Kuntī) (Kuntī's son)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kuntī (e.g., Arjuna, Bhima, Yudhiṣṭhira)

Patronymic from Kuntī.

Note: Refers to Bhima in this context.

पुनः (punaḥ) - again (again, anew)

(indeclinable)

Note: Used in repetition 'punaḥ punaḥ' for 'again and again'.

पुनः (punaḥ) - again (again, anew)

(indeclinable)

Note: Used in repetition 'punaḥ punaḥ' for 'again and again'.

अरिंदमः (ariṁdamaḥ) - Alāyudha, the vanquisher of foes (subduer of enemies, vanquisher of foes)

(noun)

Nominative, masculine, singular of ariṃdama

ariṁdama - subduer of enemies, vanquisher of foes

Compound: 'ariṃ' (accusative of 'ari' - enemy) + 'dama' (subduing). Agent noun from root 'dam' (to subdue).

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – taming, subduing, self-control
  noun (masculine)
  From root 'dam' (to subdue).
  Root: dam (class 4)

Note: An epithet for Alāyudha.