महाभारतः
mahābhārataḥ
-
book-7, chapter-140, verse-26
अथान्यद्धनुरादाय धर्मपुत्रो युधिष्ठिरः ।
हार्दिक्यं दशभिर्बाणैर्बाह्वोरुरसि चार्पयत् ॥२६॥
हार्दिक्यं दशभिर्बाणैर्बाह्वोरुरसि चार्पयत् ॥२६॥
26. athānyaddhanurādāya dharmaputro yudhiṣṭhiraḥ ,
hārdikyaṁ daśabhirbāṇairbāhvorurasi cārpayat.
hārdikyaṁ daśabhirbāṇairbāhvorurasi cārpayat.
26.
atha anyat dhanuḥ ādāya dharmaputraḥ yudhiṣṭhiraḥ
hārdikyam daśabhiḥ bāṇaiḥ bāhvoḥ urasi ca arpayat
hārdikyam daśabhiḥ bāṇaiḥ bāhvoḥ urasi ca arpayat
26.
atha dharmaputraḥ yudhiṣṭhiraḥ anyat dhanuḥ ādāya
daśabhiḥ bāṇaiḥ hārdikyam bāhvoḥ urasi ca arpayat
daśabhiḥ bāṇaiḥ hārdikyam bāhvoḥ urasi ca arpayat
26.
Then, the son of Dharma (Yudhiṣṭhira), taking another bow, struck Hārdikya (Kṛtavarmā) with ten arrows upon his arms and chest.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथ (atha) - then, next (then, next, now)
- अन्यत् (anyat) - another (another, other, different)
- धनुः (dhanuḥ) - another bow (bow)
- आदाय (ādāya) - taking up (another bow) (having taken, taking up, seizing)
- धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira, the son of (deity) Dharma (the son of Dharma (natural law), Yudhiṣṭhira)
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (name of the eldest Pāṇḍava))
- हार्दिक्यम् (hārdikyam) - Hārdikya, referring to Kṛtavarmā (Hārdikya (patronymic of Kṛtavarmā))
- दशभिः (daśabhiḥ) - with ten (arrows) (with ten)
- बाणैः (bāṇaiḥ) - with ten arrows (with arrows)
- बाह्वोः (bāhvoḥ) - on Hārdikya's arms (on the two arms, on the arms)
- उरसि (urasi) - on Hārdikya's chest (on the chest, in the breast)
- च (ca) - and (and, also)
- अर्पयत् (arpayat) - he struck, inflicted (he placed, he struck, he inflicted)
Words meanings and morphology
अथ (atha) - then, next (then, next, now)
(indeclinable)
अन्यत् (anyat) - another (another, other, different)
(adjective)
Accusative, neuter, singular of anya
anya - other, another, different
Note: Agrees with dhanuḥ.
धनुः (dhanuḥ) - another bow (bow)
(noun)
Accusative, neuter, singular of dhanus
dhanus - bow
Note: Object of ādāya.
आदाय (ādāya) - taking up (another bow) (having taken, taking up, seizing)
(indeclinable)
Absolutive (gerund)
Formed from root dā- 'to give' with upasarga ā- and suffix -ya.
Prefix: ā
Root: dā (class 3)
धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira, the son of (deity) Dharma (the son of Dharma (natural law), Yudhiṣṭhira)
(proper noun)
Nominative, masculine, singular of dharmaputra
dharmaputra - son of Dharma (natural law), son of righteousness; Yudhiṣṭhira
Compound type : tatpuruṣa (dharma+putra)
- dharma – natural law, righteousness, duty, constitution
noun (masculine)
Root: dhṛ - putra – son
noun (masculine)
Note: Subject of arpayat.
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (name of the eldest Pāṇḍava))
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - steady in battle; Yudhiṣṭhira (proper name)
Compound type : tatpuruṣa (yudh+sthira)
- yudh – battle, fight, war
noun (feminine) - sthira – firm, steady, stable
adjective
from root sthā- 'to stand'
Root: sthā (class 1)
Note: Appositional to dharmaputraḥ.
हार्दिक्यम् (hārdikyam) - Hārdikya, referring to Kṛtavarmā (Hārdikya (patronymic of Kṛtavarmā))
(proper noun)
Accusative, masculine, singular of hārdikya
hārdikya - son of Hṛdika; Kṛtavarmā (patronymic)
Patronymic derivation from Hṛdika.
Note: Object of arpayat.
दशभिः (daśabhiḥ) - with ten (arrows) (with ten)
(numeral)
Note: Agrees with bāṇaiḥ.
बाणैः (bāṇaiḥ) - with ten arrows (with arrows)
(noun)
Instrumental, masculine, plural of bāṇa
bāṇa - arrow
Note: Instrument for striking.
बाह्वोः (bāhvoḥ) - on Hārdikya's arms (on the two arms, on the arms)
(noun)
Locative, masculine, dual of bāhu
bāhu - arm
u-stem noun.
Note: Location of striking.
उरसि (urasi) - on Hārdikya's chest (on the chest, in the breast)
(noun)
Locative, neuter, singular of uras
uras - chest, breast, bosom
s-stem noun.
Note: Location of striking.
च (ca) - and (and, also)
(indeclinable)
Note: Connects bāhvoḥ and urasi.
अर्पयत् (arpayat) - he struck, inflicted (he placed, he struck, he inflicted)
(verb)
3rd person , singular, active, imperfect (laṅ) of arpay
Causative Imperfect Active
Causative stem of root ṛ- 'to go', or derived from root r̥p- 'to go'. With augment a-.
Root: ṛ (class 3)
Note: Refers to Yudhiṣṭhira's action.