महाभारतः
mahābhārataḥ
-
book-7, chapter-140, verse-1
संजय उवाच ।
वर्तमाने तथा रौद्रे रात्रियुद्धे विशां पते ।
सर्वभूतक्षयकरे धर्मपुत्रो युधिष्ठिरः ॥१॥
वर्तमाने तथा रौद्रे रात्रियुद्धे विशां पते ।
सर्वभूतक्षयकरे धर्मपुत्रो युधिष्ठिरः ॥१॥
1. saṁjaya uvāca ,
vartamāne tathā raudre rātriyuddhe viśāṁ pate ,
sarvabhūtakṣayakare dharmaputro yudhiṣṭhiraḥ.
vartamāne tathā raudre rātriyuddhe viśāṁ pate ,
sarvabhūtakṣayakare dharmaputro yudhiṣṭhiraḥ.
1.
saṃjaya uvāca vartamāne tathā raudre rātriyuddhe viśām
pate sarvabhūtakṣayakare dharmaputraḥ yudhiṣṭhiraḥ
pate sarvabhūtakṣayakare dharmaputraḥ yudhiṣṭhiraḥ
1.
Saṃjaya said: O king (lord of men), while that dreadful night battle, causing the destruction of all beings, was ongoing, Yudhiṣṭhira, the son of natural law (dharma)...
Words meanings summery:
(Scroll down for elaborated words morphology)
- संजय (saṁjaya) - Saṃjaya
- उवाच (uvāca) - said, spoke
- वर्तमाने (vartamāne) - while ongoing (while being, existing, occurring, current, present)
- तथा (tathā) - thus, so, in that manner, also, as well as
- रौद्रे (raudre) - dreadful, terrible, fierce, violent
- रात्रियुद्धे (rātriyuddhe) - in the night battle
- विशाम् (viśām) - of the people, of men
- पते (pate) - O lord, O master
- सर्वभूतक्षयकरे (sarvabhūtakṣayakare) - causing the destruction of all beings
- धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira (son of natural law (dharma))
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
Words meanings and morphology
संजय (saṁjaya) - Saṃjaya
(proper noun)
Nominative, masculine, singular of saṃjaya
saṁjaya - Saṃjaya (a proper name, Dhṛtarāṣṭra's charioteer)
Prefix: sam
Root: ji (class 1)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Perfect Active Indicative
3rd person singular, perfect tense, active voice, parasmaipada
Root: vac (class 2)
Note: From root vac- (to speak).
वर्तमाने (vartamāne) - while ongoing (while being, existing, occurring, current, present)
(participle)
Locative, neuter, singular of vartamāna
vartamāna - being, existing, current, present, ongoing
Present Active Participle
From root vṛt- (to be, exist) + śānac suffix, declined in locative singular
Root: vṛt (class 1)
Note: Refers to rātriyuddhe.
तथा (tathā) - thus, so, in that manner, also, as well as
(indeclinable)
Note: Acts as an intensifier or connective here.
रौद्रे (raudre) - dreadful, terrible, fierce, violent
(adjective)
Locative, neuter, singular of raudra
raudra - dreadful, terrible, fierce, violent
Note: Refers to rātriyuddhe.
रात्रियुद्धे (rātriyuddhe) - in the night battle
(noun)
Locative, neuter, singular of rātriyuddha
rātriyuddha - night battle
Compound type : tatpuruṣa (rātri+yuddha)
- rātri – night
noun (feminine) - yuddha – battle, fight
noun (neuter)
Past Passive Participle
From root yudh- (to fight)
Root: yudh (class 4)
विशाम् (viśām) - of the people, of men
(noun)
Genitive, feminine, plural of viś
viś - people, inhabitants, subjects
Note: Genitive plural, referring to 'people' or 'subjects'.
पते (pate) - O lord, O master
(noun)
Vocative, masculine, singular of pati
pati - lord, master, husband, owner
Note: Vocative singular, here used as an address to Dhṛtarāṣṭra ('O King').
सर्वभूतक्षयकरे (sarvabhūtakṣayakare) - causing the destruction of all beings
(adjective)
Locative, neuter, singular of sarvabhūtakṣayakara
sarvabhūtakṣayakara - causing the destruction of all beings
Compound type : tatpuruṣa (sarva+bhūta+kṣayakara)
- sarva – all, every
pronoun (masculine) - bhūta – being, creature, element
noun (neuter)
Past Passive Participle
From root bhū- (to be)
Root: bhū (class 1) - kṣayakara – causing destruction, destructive
adjective (masculine)
From kṣaya (destruction) + kara (maker, doer)
Root: kṛ (class 8)
Note: Describes the night battle.
धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira (son of natural law (dharma))
(noun)
Nominative, masculine, singular of dharmaputra
dharmaputra - son of Dharma (dharma)
Compound type : tatpuruṣa (dharma+putra)
- dharma – natural law, constitution, duty, righteousness
noun (masculine) - putra – son
noun (masculine)
Note: Refers to Yudhiṣṭhira.
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (proper name, eldest Pāṇḍava)
Note: The subject of the sentence.