महाभारतः mahābhārataḥ - book-7, chapter-123, verse-8

कर्ण कर्ण वृथादृष्टे सूतपुत्रात्मसंस्तुत ।
अधर्मबुद्धे शृणु मे यत्त्वा वक्ष्यामि सांप्रतम् ॥८॥

8. karṇa karṇa vṛthādṛṣṭe sūtaputrātmasaṁstuta ,
adharmabuddhe śṛṇu me yattvā vakṣyāmi sāṁpratam.

8. karṇa karṇa vṛthā-dṛṣṭe sūta-putra-ātma-saṃstuta
adharma-buddhe śṛṇu me yat tvā vakṣyāmi sāmpratam

8. karṇa karṇa vṛthā-dṛṣṭe sūta-putra-ātma-saṃstuta
adharma-buddhe me yat tvā sāmpratam vakṣyāmi śṛṇu

8. O Karṇa, O Karṇa, whose understanding is flawed, who praises himself as the son of a charioteer, whose intellect is fixed on what is contrary to natural law (dharma), listen to what I will now tell you.

Words meanings summery:

• कर्ण (karṇa) - O Karṇa

• कर्ण (karṇa) - O Karṇa

• वृथा-दृष्टे (vṛthā-dṛṣṭe) - O you whose vision/understanding is futile/flawed

• सूत-पुत्र-आत्म-संस्तुत (sūta-putra-ātma-saṁstuta) - O you who praise yourself as the son of a charioteer

• अधर्म-बुद्धे (adharma-buddhe) - O you whose intellect is fixed on unrighteousness

• शृणु (śṛṇu) - listen, hear

• मे (me) - to me, for me

• यत् (yat) - what, that which

• त्वा (tvā) - you

• वक्ष्यामि (vakṣyāmi) - I will tell/speak

• साम्प्रतम् (sāmpratam) - now, at present

Words meanings and morphology

कर्ण (karṇa) - O Karṇa

(proper noun)

Vocative, masculine, singular of karṇa

karṇa - Karṇa (a son of Sūrya and Kuntī), ear

कर्ण (karṇa) - O Karṇa

(proper noun)

Vocative, masculine, singular of karṇa

karṇa - Karṇa (a son of Sūrya and Kuntī), ear

वृथा-दृष्टे (vṛthā-dṛṣṭe) - O you whose vision/understanding is futile/flawed

(adjective)

Vocative, masculine, singular of vṛthā-dṛṣṭi

vṛthā-dṛṣṭi - futile vision, flawed understanding

Compound type : bahuvrīhi (vṛthā+dṛṣṭi)

• vṛthā – in vain, uselessly, futilely, purposelessly
  indeclinable
• dṛṣṭi – sight, vision, understanding, view
  noun (feminine)
  Root: dṛś (class 1)

सूत-पुत्र-आत्म-संस्तुत (sūta-putra-ātma-saṁstuta) - O you who praise yourself as the son of a charioteer

(adjective)

Vocative, masculine, singular of sūta-putra-ātma-saṃstuta

sūta-putra-ātma-saṁstuta - praised by oneself as the son of a charioteer

Compound type : tatpuruṣa (sūta-putra+ātma-saṃstuta)

• sūta – charioteer
  noun (masculine)
• putra – son
  noun (masculine)
• ātman – self, soul (ātman)
  pronoun (masculine)
• saṃstuta – praised, extolled
  adjective (masculine)
  Past Passive Participle
  Derived from root stu (to praise) with prefix sam-.
  Prefix: sam
  Root: stu (class 2)

अधर्म-बुद्धे (adharma-buddhe) - O you whose intellect is fixed on unrighteousness

(adjective)

Vocative, masculine, singular of adharma-buddhi

adharma-buddhi - intellect fixed on unrighteousness, having an unrighteous mind

Compound type : bahuvrīhi (adharma+buddhi)

• adharma – unrighteousness, that which is contrary to natural law (dharma)
  noun (masculine)
  Prefix: a
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh (class 1)

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śṛṇu

Imperative mood, 2nd person singular, active voice of root śru (to hear).

Root: śru (class 5)

मे (me) - to me, for me

(pronoun)

Dative, singular of mad

mad - I, my

Note: Can also be genitive 'my'.

यत् (yat) - what, that which

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that which

त्वा (tvā) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वक्ष्यामि (vakṣyāmi) - I will tell/speak

(verb)

1st person , singular, active, future (lṛṭ) of vakṣyāmi

Future tense, 1st person singular, active voice of root vac (to speak).

Root: vac (class 2)

साम्प्रतम् (sāmpratam) - now, at present

(indeclinable)