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7,123

महाभारतः       mahābhārataḥ - book-7, chapter-123, verse-17

त्वां च मूढाकृतप्रज्ञमतिमानिनमाहवे ।
दृष्ट्वा दुर्योधनो मन्दो भृशं तप्स्यति पातितम् ॥१७॥
17. tvāṁ ca mūḍhākṛtaprajñamatimāninamāhave ,
dṛṣṭvā duryodhano mando bhṛśaṁ tapsyati pātitam.
17. tvām ca mūḍha-akṛta-prajñam ati-māninam āhave |
dṛṣṭvā duryodhanaḥ mandaḥ bhṛśam tapsyati pātitam
17. duryodhanaḥ mandaḥ mūḍha-akṛta-prajñam ati-māninam
tvām ca āhave pātitam dṛṣṭvā bhṛśam tapsyati
17. And Duryodhana, that dull-witted fellow, will grieve greatly when he sees you—foolish, lacking in wisdom (prajña), and excessively arrogant—fallen in battle.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • त्वाम् (tvām) - you
  • (ca) - and, also
  • मूढ-अकृत-प्रज्ञम् (mūḍha-akṛta-prajñam) - foolish, with undeveloped intellect/wisdom
  • अति-मानिनम् (ati-māninam) - excessively proud, arrogant
  • आहवे (āhave) - in battle, in conflict, in war
  • दृष्ट्वा (dṛṣṭvā) - having seen, seeing
  • दुर्योधनः (duryodhanaḥ) - Duryodhana
  • मन्दः (mandaḥ) - dull-witted, slow, foolish, weak
  • भृशम् (bhṛśam) - greatly, excessively, much
  • तप्स्यति (tapsyati) - he will grieve, he will suffer, he will lament
  • पातितम् (pātitam) - fallen, thrown down, caused to fall

Words meanings and morphology

त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
(ca) - and, also
(indeclinable)
मूढ-अकृत-प्रज्ञम् (mūḍha-akṛta-prajñam) - foolish, with undeveloped intellect/wisdom
(adjective)
Accusative, masculine, singular of mūḍhākṛtaprajña
mūḍhākṛtaprajña - whose intellect is foolish or undeveloped
Compound type : Bahuvrihi (mūḍha+akṛta+prajña)
  • mūḍha – deluded, foolish, bewildered
    adjective (masculine)
    Past Passive Participle
    From root 'muh' (to be bewildered).
    Root: muh (class 4)
  • akṛta – undone, not made, undeveloped, unformed
    adjective (masculine)
    Past Passive Participle
    From root 'kṛ' (to do, make) with negative prefix 'a-'.
    Prefix: a
    Root: kṛ (class 8)
  • prajña – intellect, wisdom, understanding
    noun (neuter)
    From prefix 'pra' and root 'jñā' (to know).
    Prefix: pra
    Root: jñā (class 9)
Note: Agrees with 'tvām'.
अति-मानिनम् (ati-māninam) - excessively proud, arrogant
(adjective)
Accusative, masculine, singular of atimānin
atimānin - too proud, arrogant, conceited
From prefix 'ati' (excessive) and 'mānin' (proud, respectful).
Compound type : Tatpurusha (Upapada) (ati+mānin)
  • ati – excessive, over, beyond
    indeclinable
  • mānin – proud, conceited, thinking much of oneself
    adjective (masculine)
    From root 'man' (to think, believe) with suffix '-in'.
    Root: man (class 4)
Note: Agrees with 'tvām'.
आहवे (āhave) - in battle, in conflict, in war
(noun)
Locative, masculine, singular of āhava
āhava - battle, war, conflict
From root 'hu' (to call, invoke) with prefix 'ā'.
Prefix: ā
Root: hu (class 3)
दृष्ट्वा (dṛṣṭvā) - having seen, seeing
(indeclinable)
Absolutive (Gerund)
Formed from root 'dṛś' (to see) with suffix '-tvā'.
Root: dṛś (class 1)
दुर्योधनः (duryodhanaḥ) - Duryodhana
(proper noun)
Nominative, masculine, singular of duryodhana
duryodhana - Duryodhana (a proper name, lit. 'hard to fight')
मन्दः (mandaḥ) - dull-witted, slow, foolish, weak
(adjective)
Nominative, masculine, singular of manda
manda - slow, dull, foolish, feeble, gentle
Root: mand (class 1)
Note: Agrees with 'duryodhanaḥ'.
भृशम् (bhṛśam) - greatly, excessively, much
(indeclinable)
तप्स्यति (tapsyati) - he will grieve, he will suffer, he will lament
(verb)
3rd person , singular, active, future indicative (lṛṭ) of tap
Root: tap (class 1)
पातितम् (pātitam) - fallen, thrown down, caused to fall
(adjective)
Accusative, masculine, singular of pātita
pātita - fallen, thrown down, caused to fall, killed
Past Passive Participle (causative)
From the causative stem of root 'pat' (to fall).
Root: pat (class 1)