महाभारतः mahābhārataḥ - book-7, chapter-123, verse-16

हन्तास्मि वृषसेनं ते प्रेक्षमाणस्य संयुगे ।
ये चान्येऽप्युपयास्यन्ति बुद्धिमोहेन मां नृपाः ।
तांश्च सर्वान्हनिष्यामि सत्येनायुधमालभे ॥१६॥

16. hantāsmi vṛṣasenaṁ te prekṣamāṇasya saṁyuge ,
ye cānye'pyupayāsyanti buddhimohena māṁ nṛpāḥ ,
tāṁśca sarvānhaniṣyāmi satyenāyudhamālabhe.

16. hantā asmi vṛṣasenam te prekṣamāṇasya
saṃyuge | ye ca anye api upayāsyanti
buddhimōhena mām nṛpāḥ | tān ca
sarvān haniṣyāmi satyena āyudham ālabhe

16. (aham) te vṛṣasenam prekṣamāṇasya saṃyuge
hantā asmi ye ca anye api nṛpāḥ
buddhimōhena mām upayāsyanti tān ca sarvān
haniṣyāmi (aham) satyena āyudham ālabhe

16. I will kill your Vṛṣasena right before your eyes in battle. And any other kings who, out of delusion (buddhimoha), approach me, I will kill them all. I swear this by my weapon.

Words meanings summery:

• हन्ता (hantā) - I will kill (as future agent) (killer, slayer, one who kills)

• अस्मि (asmi) - I am

• वृषसेनम् (vṛṣasenam) - Vṛṣasena

• ते (te) - your, to you, for you

• प्रेक्षमाणस्य (prekṣamāṇasya) - for you (implied from 'te') while looking on (of the one looking on, while looking on)

• संयुगे (saṁyuge) - in battle, in combat, in encounter

• ये (ye) - who, those who

• च (ca) - and, also

• अन्ये (anye) - others, other ones

• अपि (api) - even, also, too

• उपयास्यन्ति (upayāsyanti) - they will approach, will come near

• बुद्धिम्ओहेन (buddhimōhena) - out of (buddhimoha) (by delusion of intellect, out of mental delusion)

• माम् (mām) - me

• नृपाः (nṛpāḥ) - kings, rulers

• तान् (tān) - them, those

• च (ca) - and, also

• सर्वान् (sarvān) - all, every

• हनिष्यामि (haniṣyāmi) - I will kill, I shall slay

• सत्येन (satyena) - by my truth (as an oath) (by truth, truthfully, by an oath)

• आयुधम् (āyudham) - weapon, implement

• आलभे (ālabhe) - I swear (by touching my weapon) (I grasp, I take, I touch)

Words meanings and morphology

हन्ता (hantā) - I will kill (as future agent) (killer, slayer, one who kills)

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent noun

Formed from root 'han' (to kill) with the suffix '-tṛ'. Often used to express future action when combined with 'as' (to be).

Root: han (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

वृषसेनम् (vṛṣasenam) - Vṛṣasena

(proper noun)

Accusative, masculine, singular of vṛṣasena

vṛṣasena - Vṛṣasena (son of Karna)

ते (te) - your, to you, for you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रेक्षमाणस्य (prekṣamāṇasya) - for you (implied from 'te') while looking on (of the one looking on, while looking on)

(adjective)

Genitive, masculine, singular of prekṣamāṇa

prekṣamāṇa - looking at, observing, beholding

Present Active Participle (śānac)

From root 'īkṣ' (to see) with prefix 'pra' (forth) and suffix '-māṇa'. Used in middle voice meaning 'observing for oneself'.

Prefix: pra

Root: īkṣ (class 1)

Note: Agrees with 'te' (your) which is genitive. It implies 'while you are looking on'.

संयुगे (saṁyuge) - in battle, in combat, in encounter

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, war, combat, encounter

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun introducing a clause.

च (ca) - and, also

(indeclinable)

अन्ये (anye) - others, other ones

(pronoun)

Nominative, masculine, plural of anya

anya - other, another

अपि (api) - even, also, too

(indeclinable)

उपयास्यन्ति (upayāsyanti) - they will approach, will come near

(verb)

3rd person , plural, active, future indicative (lṛṭ) of upayā

Prefix: upa

Root: yā (class 2)

बुद्धिम्ओहेन (buddhimōhena) - out of (buddhimoha) (by delusion of intellect, out of mental delusion)

(noun)

Instrumental, masculine, singular of buddhimoha

buddhimoha - delusion of intellect, mental confusion

Compound type : Tatpurusha (buddhi+moha)

• buddhi – intellect, understanding, perception
  noun (feminine)
  From root 'budh' (to know, perceive).
  Root: budh (class 1)
• moha – delusion, confusion, infatuation
  noun (masculine)
  From root 'muh' (to be bewildered, confused).
  Root: muh (class 4)

माम् (mām) - me

(pronoun)

Accusative, singular of mad

mad - I

नृपाः (nṛpāḥ) - kings, rulers

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, ruler, monarch

तान् (tān) - them, those

(pronoun)

Accusative, masculine, plural of tad

tad - that, it, he, she

Note: Refers to 'anye nṛpāḥ'.

च (ca) - and, also

(indeclinable)

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'tān'.

हनिष्यामि (haniṣyāmi) - I will kill, I shall slay

(verb)

1st person , singular, active, future indicative (lṛṭ) of han

Root: han (class 2)

सत्येन (satyena) - by my truth (as an oath) (by truth, truthfully, by an oath)

(noun)

Instrumental, neuter, singular of satya

satya - truth, reality, truthful, real

From 'sat' (being, true).

आयुधम् (āyudham) - weapon, implement

(noun)

Accusative, neuter, singular of āyudha

āyudha - weapon, arms, implement

आलभे (ālabhe) - I swear (by touching my weapon) (I grasp, I take, I touch)

(verb)

1st person , singular, middle, present indicative (laṭ) of ālabh

Prefix: ā

Root: labh (class 1)