महाभारतः mahābhārataḥ - book-7, chapter-123, verse-11

अधर्मस्त्वेष राधेय यत्त्वं भीममवोचथाः ।
युद्धधर्मं विजानन्वै युध्यन्तमपलायिनम् ।
पूरयन्तं यथाशक्ति शूरकर्माहवे तथा ॥११॥

11. adharmastveṣa rādheya yattvaṁ bhīmamavocathāḥ ,
yuddhadharmaṁ vijānanvai yudhyantamapalāyinam ,
pūrayantaṁ yathāśakti śūrakarmāhave tathā.

11. adharmaḥ tu eṣa radheya yat tvam
bhīmam avocathāḥ yuddhadharmam vijānan
vai yudhyantam apalāyinam pūrayantam
yathāśakti śūrakarma āhave tathā

11. radheya eṣaḥ tu adharmaḥ yat tvam
bhīmam avocathāḥ yuddhadharmam
vijānan vai yudhyantam apalāyinam
yathāśakti śūrakarma āhave tathā

11. O son of Rādhā (Rādheya), it is indeed an act against natural law (adharma) that you spoke to Bhīma in such a way. For he was fighting, not fleeing, and performing heroic deeds to the best of his ability in battle, while well aware of the natural law (dharma) of warfare.

Words meanings summery:

• अधर्मः (adharmaḥ) - unrighteousness, injustice, impiety, wrong conduct, breach of duty

• तु (tu) - but, on the other hand, indeed, however

• एष (eṣa) - this, this one

• रधेय (radheya) - O son of Rādhā (Karṇa) (O son of Rādhā)

• यत् (yat) - that, because, which

• त्वम् (tvam) - you

• भीमम् (bhīmam) - to Bhīma

• अवोचथाः (avocathāḥ) - you spoke

• युद्धधर्मम् (yuddhadharmam) - the natural law (dharma) of warfare

• विजानन् (vijānan) - knowing well

• वै (vai) - indeed, verily, surely (emphatic particle)

• युध्यन्तम् (yudhyantam) - fighting, who was fighting

• अपलायिनम् (apalāyinam) - not fleeing, not running away

• पूरयन्तम् (pūrayantam) - filling, fulfilling, performing

• यथाशक्ति (yathāśakti) - according to ability, to the best of one's power

• शूरकर्म (śūrakarma) - heroic deed

• आहवे (āhave) - in battle

• तथा (tathā) - thus, in that manner, also

Words meanings and morphology

अधर्मः (adharmaḥ) - unrighteousness, injustice, impiety, wrong conduct, breach of duty

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, wrong conduct, breach of duty, that which is not natural law

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

एष (eṣa) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this

रधेय (radheya) - O son of Rādhā (Karṇa) (O son of Rādhā)

(proper noun)

Vocative, masculine, singular of rādheya

rādheya - son of Rādhā (name of Karṇa)

Derived from Rādhā (mother's name) + ḍhak suffix indicating offspring

यत् (yat) - that, because, which

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

भीमम् (bhīmam) - to Bhīma

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable; name of one of the Pāṇḍavas

अवोचथाः (avocathāḥ) - you spoke

(verb)

2nd person , singular, active, past imperfect (Aorist) (luṅ) of vac

Root: vac (class 2)

युद्धधर्मम् (yuddhadharmam) - the natural law (dharma) of warfare

(noun)

Accusative, masculine, singular of yuddhadharma

yuddhadharma - the natural law (dharma) of warfare, rules of battle

Compound type : tatpuruṣa (yuddha+dharma)

• yuddha – battle, fight, war
  noun (neuter)
• dharma – natural law, constitution, intrinsic nature, righteousness, duty
  noun (masculine)

विजानन् (vijānan) - knowing well

(adjective)

Nominative, masculine, singular of vijānat

vijānat - knowing, discerning

Present Active Participle

Derived from root jñā with prefix vi

Prefix: vi

Root: jñā (class 9)

वै (vai) - indeed, verily, surely (emphatic particle)

(indeclinable)

युध्यन्तम् (yudhyantam) - fighting, who was fighting

(adjective)

Accusative, masculine, singular of yudhyat

yudhyat - fighting, battling

Present Active Participle

Root: yudh (class 4)

अपलायिनम् (apalāyinam) - not fleeing, not running away

(adjective)

Accusative, masculine, singular of apalāyin

apalāyin - not fleeing, not running away, steadfast in battle

Compound type : nañ-tatpuruṣa (a+palāyin)

• a – not, non-
  indeclinable
• palāyin – fleeing, running away
  adjective (masculine)

पूरयन्तम् (pūrayantam) - filling, fulfilling, performing

(adjective)

Accusative, masculine, singular of pūrayat

pūrayat - filling, completing, performing

Present Active Participle (causative)

Root: pūr (class 10)

यथाशक्ति (yathāśakti) - according to ability, to the best of one's power

(indeclinable)

Compound type : avyayībhāva (yathā+śakti)

• yathā – as, according to
  indeclinable
• śakti – power, capability, energy, strength
  noun (feminine)

शूरकर्म (śūrakarma) - heroic deed

(noun)

Accusative, neuter, singular of śūrakarman

śūrakarman - heroic deed, valorous act

Compound type : ṣaṣṭhī-tatpuruṣa (śūra+karman)

• śūra – hero, brave, valorous
  adjective (masculine)
• karman – deed, action, work
  noun (neuter)

आहवे (āhave) - in battle

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, combat

तथा (tathā) - thus, in that manner, also

(indeclinable)