महाभारतः mahābhārataḥ - book-7, chapter-110, verse-9

किमर्थं क्रूरकर्माणं यमकालान्तकोपमम् ।
बलसंरम्भवीर्यज्ञाः कोपयिष्यन्ति संयुगे ॥९॥

9. kimarthaṁ krūrakarmāṇaṁ yamakālāntakopamam ,
balasaṁrambhavīryajñāḥ kopayiṣyanti saṁyuge.

9. kimartham krūrakarmāṇam yamakālāntakopamam
balasaṃrambhavīryajñāḥ kopayiṣyanti saṃyuge

9. kimartham balasaṃrambhavīryajñāḥ krūrakarmāṇam
yamakālāntakopamam saṃyuge kopayiṣyanti

9. Why will they, who know his strength, his furious resolve, and his valor, provoke him in battle – him, who performs cruel deeds and is comparable to Yama, Kala, and Antaka (the destroyers)?

Words meanings summery:

• किमर्थम् (kimartham) - why (then) (why, for what purpose)

• क्रूरकर्माणम् (krūrakarmāṇam) - him who performs fierce deeds (him of cruel deeds, fierce-acting)

• यमकालान्तकोपमम् (yamakālāntakopamam) - comparable to the very embodiments of death and destruction (Yama, Kala, and Antaka) (comparable to Yama, Kala, and Antaka (destroyers))

• बलसंरम्भवीर्यज्ञाः (balasaṁrambhavīryajñāḥ) - those who understand (Bhima's) strength, furious nature, and valor (knowing strength, fury, and valor)

• कोपयिष्यन्ति (kopayiṣyanti) - they will provoke (they will provoke, they will enrage)

• संयुगे (saṁyuge) - in battle (in battle, in combat)

Words meanings and morphology

किमर्थम् (kimartham) - why (then) (why, for what purpose)

(indeclinable)

Compound type : bahuvrīhi (kim+artha)

• kim – what, which, why
  pronoun (neuter)
• artha – purpose, meaning, wealth
  noun (masculine)

Note: Adverbial usage.

क्रूरकर्माणम् (krūrakarmāṇam) - him who performs fierce deeds (him of cruel deeds, fierce-acting)

(adjective)

Accusative, masculine, singular of krūrakarman

krūrakarman - one whose deeds are cruel, fierce-acting

Compound type : bahuvrīhi (krūra+karman)

• krūra – cruel, fierce, terrible
  adjective (masculine)
• karman – action, deed, work (karma)
  noun (neuter)
  Root: kṛ (class 8)

Note: Qualifies Bhima.

यमकालान्तकोपमम् (yamakālāntakopamam) - comparable to the very embodiments of death and destruction (Yama, Kala, and Antaka) (comparable to Yama, Kala, and Antaka (destroyers))

(adjective)

Accusative, masculine, singular of yamakālāntakopama

yamakālāntakopama - resembling Yama, Kala, and Antaka

Compound type : bahuvrīhi (yama+kāla+antaka+upama)

• yama – god of death, restraint
  proper noun (masculine)
• kāla – time, death
  noun (masculine)
• antaka – the ender, destroyer, god of death
  noun (masculine)
  Root: ant (class 1)
• upama – resembling, comparable, like
  adjective (masculine)

Note: Qualifies Bhima.

बलसंरम्भवीर्यज्ञाः (balasaṁrambhavīryajñāḥ) - those who understand (Bhima's) strength, furious nature, and valor (knowing strength, fury, and valor)

(adjective)

Nominative, masculine, plural of balasaṃrambhavīryajña

balasaṁrambhavīryajña - knowing strength, fury, and valor

Compound type : bahuvrīhi (bala+saṃrambha+vīrya+jña)

• bala – strength, power
  noun (neuter)
• saṃrambha – fury, wrath, intense energy
  noun (masculine)
  Prefix: sam
  Root: rabh (class 1)
• vīrya – valor, heroism, power, energy
  noun (neuter)
• jña – knowing, understanding
  adjective (masculine)
  Derived from root 'jñā' (to know)
  Root: jñā (class 9)

Note: Refers to the warriors, subject of kopayiṣyanti.

कोपयिष्यन्ति (kopayiṣyanti) - they will provoke (they will provoke, they will enrage)

(verb)

3rd person , plural, active, future (lṛṭ) of kup

causative

future third person plural of causative root 'kup' (to be angry)

Root: kup (class 4)

Note: The subject is balasaṃrambhavīryajñāḥ.

संयुगे (saṁyuge) - in battle (in battle, in combat)

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict

Prefix: sam

Root: yuj (class 7)

Note: Denotes location of the action.