महाभारतः mahābhārataḥ - book-7, chapter-110, verse-24

संजय उवाच ।
यत्संशोचसि कौरव्य वर्तमाने जनक्षये ।
त्वमस्य जगतो मूलं विनाशस्य न संशयः ॥२४॥

24. saṁjaya uvāca ,
yatsaṁśocasi kauravya vartamāne janakṣaye ,
tvamasya jagato mūlaṁ vināśasya na saṁśayaḥ.

24. sañjayaḥ uvāca yat saṃśocasi kauravya vartamāne
janakṣaye tvam asya jagataḥ mūlam vināśasya na saṃśayaḥ

24. sañjayaḥ uvāca kauravya yat vartamāne janakṣaye
saṃśocasi asya jagataḥ vināśasya mūlam tvam na saṃśayaḥ

24. Sañjaya said: O descendant of Kuru (Dhṛtarāṣṭra), there is no doubt that you are the root cause of this destruction of the world, over which you now lament in this ongoing massacre of people.

Words meanings summery:

• सञ्जयः (sañjayaḥ) - Sañjaya (the charioteer of Dhṛtarāṣṭra)

• उवाच (uvāca) - he said; he spoke

• यत् (yat) - that which, because, on account of which

• संशोचसि (saṁśocasi) - you grieve, you lament

• कौरव्य (kauravya) - O descendant of Kuru; O Dhṛtarāṣṭra

• वर्तमाने (vartamāne) - in the present, in the ongoing, in the existing

• जनक्षये (janakṣaye) - in the destruction of people, in the massacre

• त्वम् (tvam) - you

• अस्य (asya) - of this

• जगतः (jagataḥ) - of the world, of the moving (universe)

• मूलम् (mūlam) - root, origin, cause

• विनाशस्य (vināśasya) - of destruction, of ruin

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

सञ्जयः (sañjayaḥ) - Sañjaya (the charioteer of Dhṛtarāṣṭra)

(proper noun)

Nominative, masculine, singular of sañjaya

sañjaya - Sañjaya (a proper name); victorious

उवाच (uvāca) - he said; he spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, third person singular

Perfect tense form of root vac

Root: vac (class 2)

यत् (yat) - that which, because, on account of which

(indeclinable)

Neuter nominative/accusative singular of relative pronoun yad, or an indeclinable connective

Note: Can be interpreted as an accusative adverbial modifier.

संशोचसि (saṁśocasi) - you grieve, you lament

(verb)

2nd person , singular, active, present (laṭ) of saṃśuc

Present indicative, second person singular

From root śuc with prefix sam- (1st class, Parasmaipada)

Prefix: sam

Root: śuc (class 1)

कौरव्य (kauravya) - O descendant of Kuru; O Dhṛtarāṣṭra

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - descendant of Kuru; a Kuru

Vocative singular from kauravya

वर्तमाने (vartamāne) - in the present, in the ongoing, in the existing

(adjective)

Locative, masculine, singular of vartamāna

vartamāna - present, existing, current, being

Present Active Participle

Locative singular of vartamāna, derived from root vṛt (to be, to exist)

Root: vṛt (class 1)

Note: Also used adverbially.

जनक्षये (janakṣaye) - in the destruction of people, in the massacre

(noun)

Locative, masculine, singular of janakṣaya

janakṣaya - destruction of people, massacre, genocide

Locative singular of janakṣaya. Compound of jana (people) + kṣaya (destruction)

Compound type : ṣaṣṭhī tatpuruṣa (jana+kṣaya)

• jana – person, people, mankind
  noun (masculine)
• kṣaya – destruction, decay, loss, end
  noun (masculine)
  Derived from root kṣi (to destroy, to perish)
  Root: kṣi (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

Nominative singular of yuşmad (you)

Note: Refers to Dhṛtarāṣṭra.

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this

Genitive singular of idam (masculine/neuter)

जगतः (jagataḥ) - of the world, of the moving (universe)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Genitive singular of jagat (neuter)

Root: gam (class 1)

मूलम् (mūlam) - root, origin, cause

(noun)

Nominative, neuter, singular of mūla

mūla - root, basis, origin, cause, foundation

Nominative/accusative singular of mūla (neuter)

विनाशस्य (vināśasya) - of destruction, of ruin

(noun)

Genitive, masculine, singular of vināśa

vināśa - destruction, ruin, loss, disappearance

Genitive singular of vināśa. Derived from root naś (to perish) with prefix vi-

Prefix: vi

Root: naś (class 4)

Note: Dependent on mūlam.

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Nominative singular of saṃśaya. Derived from root śī (to lie, rest) with prefix sam-

Prefix: sam

Root: śī (class 2)