महाभारतः mahābhārataḥ - book-7, chapter-110, verse-11

योऽजयत्समरे कर्णं पुरंदर इवासुरम् ।
न स पाण्डुसुतो जेतुं शक्यः केनचिदाहवे ॥११॥

11. yo'jayatsamare karṇaṁ puraṁdara ivāsuram ,
na sa pāṇḍusuto jetuṁ śakyaḥ kenacidāhave.

11. yaḥ ajayat samare karṇam purandaraḥ iva asuram
na sa pāṇḍusutaḥ jetum śakyaḥ kenacit āhave

11. yaḥ samare purandaraḥ asuram iva karṇam ajayat,
saḥ pāṇḍusutaḥ āhave kenacit jetum na śakyaḥ

11. That son of Pāṇḍu (Bhīmasena), who conquered Karṇa in battle just as Indra (Purandara) defeated a demon, cannot possibly be conquered by anyone in combat.

Words meanings summery:

• यः (yaḥ) - Refers to Bhīmasena. (who, which)

• अजयत् (ajayat) - Bhīmasena conquered. (he conquered, he defeated)

• समरे (samare) - The location of the conquest. (in battle, in combat)

• कर्णम् (karṇam) - The warrior defeated by Bhīmasena. (Karṇa)

• पुरन्दरः (purandaraḥ) - Indra, the king of the gods. (destroyer of cities, Indra)

• इव (iva) - Introduces a simile. (like, as, as if)

• असुरम् (asuram) - The object of Indra's conquest in the simile. (demon, asura)

• न (na) - Negates the possibility of being conquered. (not, no)

• स (sa) - Refers back to Bhīmasena (yaḥ). (that, he)

• पाण्डुसुतः (pāṇḍusutaḥ) - Bhīmasena, one of the Pāṇḍavas. (son of Pāṇḍu)

• जेतुम् (jetum) - To be conquered. (to conquer, to defeat)

• शक्यः (śakyaḥ) - Cannot be conquered. (capable of, possible, able to be (done))

• केनचित् (kenacit) - By any individual. (by someone, by anyone)

• आहवे (āhave) - The context in which the conquest is attempted. (in battle, in combat)

Words meanings and morphology

यः (yaḥ) - Refers to Bhīmasena. (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Relative pronoun.

अजयत् (ajayat) - Bhīmasena conquered. (he conquered, he defeated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of ji

Imperfect (Laṅ-lakāra), Parasmaipada, 3rd person singular

Root ji, class 1. 'a' is augment for past tense.

Root: ji (class 1)

Note: The subject is 'yaḥ' (Bhīmasena).

समरे (samare) - The location of the conquest. (in battle, in combat)

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

Root: mṛ (class 1)

कर्णम् (karṇam) - The warrior defeated by Bhīmasena. (Karṇa)

(proper noun)

Accusative, masculine, singular of karṇa

karṇa - ear; proper name Karṇa

Note: Object of ajayat.

पुरन्दरः (purandaraḥ) - Indra, the king of the gods. (destroyer of cities, Indra)

(proper noun)

Nominative, masculine, singular of purandara

purandara - destroyer of cities; an epithet of Indra

Compound type : tatpuruṣa (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – destroying, breaking
  adjective (masculine)
  agent noun/derivative
  From root dṛ 'to tear, split, destroy'
  Root: dṛ (class 6)

Note: Subject of the simile.

इव (iva) - Introduces a simile. (like, as, as if)

(indeclinable)

असुरम् (asuram) - The object of Indra's conquest in the simile. (demon, asura)

(noun)

Accusative, masculine, singular of asura

asura - demon, titan, anti-god

Root: as

Note: Object of implied 'defeated' (ajayat).

न (na) - Negates the possibility of being conquered. (not, no)

(indeclinable)

स (sa) - Refers back to Bhīmasena (yaḥ). (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'Bhīmasena'.

पाण्डुसुतः (pāṇḍusutaḥ) - Bhīmasena, one of the Pāṇḍavas. (son of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍusuta

pāṇḍusuta - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+suta)

• pāṇḍu – Pāṇḍu (proper name, father of the Pāṇḍavas)
  proper noun (masculine)
• suta – son
  noun (masculine)
  Past passive participle of sū 'to beget', used as a noun
  Root: sū (class 2)

Note: Refers to Bhīmasena.

जेतुम् (jetum) - To be conquered. (to conquer, to defeat)

(indeclinable)

Infinitive

Formed with suffix -tum from root ji.

Root: ji (class 1)

Note: Acts as the object of 'śakyaḥ'.

शक्यः (śakyaḥ) - Cannot be conquered. (capable of, possible, able to be (done))

(adjective)

Nominative, masculine, singular of śakya

śakya - capable, possible, able to be done, practicable

Gerundive (Karmaṇi Prayoga)

Formed from root śak (to be able). Signifies what is 'fit to be done' or 'possible to be done'.

Root: śak (class 5)

Note: Implies 'to be conquered'.

केनचित् (kenacit) - By any individual. (by someone, by anyone)

(pronoun)

Instrumental, masculine, singular of kimcit

kimcit - something, anything, someone, anyone

Formed from interrogative pronoun kim + indefinite particle cit.

Note: Agent of the passive verb 'śakyaḥ'.

आहवे (āhave) - The context in which the conquest is attempted. (in battle, in combat)

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, engagement

Prefix: ā

Root: hu (class 3)