महाभारतः mahābhārataḥ - book-7, chapter-110, verse-21

को हि जीवितमन्विच्छन्प्रतीपं पाण्डवं व्रजेत् ।
भीमं भीमायुधं क्रुद्धं साक्षात्कालमिव स्थितम् ॥२१॥

21. ko hi jīvitamanvicchanpratīpaṁ pāṇḍavaṁ vrajet ,
bhīmaṁ bhīmāyudhaṁ kruddhaṁ sākṣātkālamiva sthitam.

21. kaḥ hi jīvitam anvicchan pratīpam pāṇḍavam vrajet
bhīmam bhīmāyudham kruddham sākṣāt kālam iva sthitam

21. hi kaḥ jīvitam anvicchan pratīpam bhīmam bhīmāyudham
kruddham sākṣāt kālam iva sthitam pāṇḍavam vrajet

21. Indeed, who, desiring to live, would confront the hostile Pāṇḍava, Bhīma, who wields a formidable weapon, is enraged, and stands like Death (kāla) personified?

Words meanings summery:

• कः (kaḥ) - who

• हि (hi) - indeed (indeed, for, because)

• जीवितम् (jīvitam) - life (life, livelihood)

• अन्विच्छन् (anvicchan) - desiring (life) (desiring, seeking after, pursuing)

• प्रतीपम् (pratīpam) - hostile (hostile, adverse, contrary, reverse)

• पाण्डवम् (pāṇḍavam) - to the Pāṇḍava (Bhīma) (to the Pāṇḍava, son of Pāṇḍu)

• व्रजेत् (vrajet) - would confront, would approach (he would go, he should go, he would approach)

• भीमम् (bhīmam) - Bhīma (accusative) (terrible, formidable; Bhīma)

• भीमायुधम् (bhīmāyudham) - who wields a formidable weapon (having a formidable weapon, whose weapon is terrible)

• क्रुद्धम् (kruddham) - enraged (enraged, furious, angry)

• साक्षात् (sākṣāt) - directly, in person (directly, visibly, in person, before one's eyes)

• कालम् (kālam) - Death (kāla) (Time, Death)

• इव (iva) - like (like, as, as it were)

• स्थितम् (sthitam) - standing (standing, situated, existing)

Words meanings and morphology

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Note: Subject of vrajet.

हि (hi) - indeed (indeed, for, because)

(indeclinable)

जीवितम् (jīvitam) - life (life, livelihood)

(noun)

Accusative, neuter, singular of jīvita

jīvita - life, existence; living

Past Passive Participle

Noun derived from the root jīv (to live).

Root: jīv (class 1)

Note: Object of anvicchan.

अन्विच्छन् (anvicchan) - desiring (life) (desiring, seeking after, pursuing)

(adjective)

Nominative, masculine, singular of anvicchat

anvicchat - desiring, seeking, pursuing, searching

Present Active Participle

Present active participle from root iś (to seek, desire) with prefix anu.

Prefix: anu

Root: iś (class 6)

Note: Describes the agent kaḥ.

प्रतीपम् (pratīpam) - hostile (hostile, adverse, contrary, reverse)

(adjective)

Accusative, masculine, singular of pratīpa

pratīpa - hostile, adverse, contrary; reversed

From prati + ap (water). Meaning 'against the stream'.

Note: Agrees with pāṇḍavam and bhīmam.

पाण्डवम् (pāṇḍavam) - to the Pāṇḍava (Bhīma) (to the Pāṇḍava, son of Pāṇḍu)

(proper noun)

Accusative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Derived from Pāṇḍu (father's name).

Note: Object of vrajet. Refers specifically to Bhīma, as further qualified.

व्रजेत् (vrajet) - would confront, would approach (he would go, he should go, he would approach)

(verb)

3rd person , singular, active, optative (liṅ) of vraj

Optative Active

3rd person singular, Optative Mood, Parasmaipada (active voice). From root vraj (class 1).

Root: vraj (class 1)

Note: Expresses potential or hypothetical action.

भीमम् (bhīmam) - Bhīma (accusative) (terrible, formidable; Bhīma)

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - terrible, formidable, dreadful; Bhīma (name of a Pāṇḍava)

Note: In apposition to pāṇḍavam.

भीमायुधम् (bhīmāyudham) - who wields a formidable weapon (having a formidable weapon, whose weapon is terrible)

(adjective)

Accusative, masculine, singular of bhīmāyudha

bhīmāyudha - having a formidable weapon, whose weapon is dreadful

Compound type : bahuvrīhi (bhīma+āyudha)

• bhīma – terrible, formidable, dreadful
  adjective (masculine)
• āyudha – weapon, implement of war
  noun (neuter)
  Prefix: ā
  Root: yudh (class 4)

Note: Agrees with pāṇḍavam and bhīmam.

क्रुद्धम् (kruddham) - enraged (enraged, furious, angry)

(adjective)

Accusative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Past passive participle from root krudh.

Root: krudh (class 4)

Note: Agrees with pāṇḍavam and bhīmam.

साक्षात् (sākṣāt) - directly, in person (directly, visibly, in person, before one's eyes)

(indeclinable)

From sa-akṣa (with eyes).

कालम् (kālam) - Death (kāla) (Time, Death)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period; black; Death (as a deity or personification), Yama

Note: Object of comparison with iva.

इव (iva) - like (like, as, as it were)

(indeclinable)

स्थितम् (sthitam) - standing (standing, situated, existing)

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, situated, being, existing, remaining

Past Passive Participle

Past passive participle from root sthā.

Root: sthā (class 1)

Note: Agrees with pāṇḍavam and bhīmam.