महाभारतः mahābhārataḥ - book-7, chapter-110, verse-22

वडवामुखमध्यस्थो मुच्येतापि हि मानवः ।
न भीममुखसंप्राप्तो मुच्येतेति मतिर्मम ॥२२॥

22. vaḍavāmukhamadhyastho mucyetāpi hi mānavaḥ ,
na bhīmamukhasaṁprāpto mucyeteti matirmama.

22. vaḍavāmukhamadhyasthaḥ mucyeta api hi mānavaḥ
na bhīmamukhasamprāptaḥ mucyeta iti matiḥ mama

22. hi mānavaḥ vaḍavāmukhamadhyasthaḥ api mucyeta,
bhīmamukhasamprāptaḥ na mucyeta iti mama matiḥ

22. Indeed, a human being might even be saved if situated amidst the vaḍavāmukha (submarine fire), but one who has fallen into Bhīma's wrath will not be saved – this is my firm conviction.

Words meanings summery:

• वडवामुखमध्यस्थः (vaḍavāmukhamadhyasthaḥ) - one situated in the middle of a submarine fire; one located within the mouth of a mare (submarine fire)

• मुच्येत (mucyeta) - he might be freed; he might be released

• अपि (api) - even, also, too

• हि (hi) - indeed, for, surely

• मानवः (mānavaḥ) - a human being; a man

• न (na) - not, no

• भीममुखसम्प्राप्तः (bhīmamukhasamprāptaḥ) - one who has reached Bhīma's mouth; one who has fallen into Bhīma's clutches/wrath

• मुच्येत (mucyeta) - he might be freed; he might be released

• इति (iti) - thus, so, in this way

• मतिः (matiḥ) - opinion, thought, conviction

• मम (mama) - my, mine

Words meanings and morphology

वडवामुखमध्यस्थः (vaḍavāmukhamadhyasthaḥ) - one situated in the middle of a submarine fire; one located within the mouth of a mare (submarine fire)

(adjective)

Nominative, masculine, singular of vaḍavāmukhamadhyastha

vaḍavāmukhamadhyastha - situated in the midst of a submarine fire

Compound of vaḍavāmukha (mare's mouth, submarine fire) + madhya (middle) + stha (standing, situated)

Compound type : tatpuruṣa (vaḍavāmukha+madhya+stha)

• vaḍavāmukha – mare's mouth, submarine fire
  noun (neuter)
  Compound of vaḍavā (mare) + mukha (mouth)
• madhya – middle, center
  noun (neuter)
• stha – standing, staying, situated
  adjective (masculine)
  Derived from root sthā
  Root: sthā (class 1)

मुच्येत (mucyeta) - he might be freed; he might be released

(verb)

3rd person , singular, passive, optative (vidhi liṅ) of muc

Optative mood, third person singular

Potential mood (optative) from root muc (6th class, Parasmaipada, but here passive sense)

Root: muc (class 6)

अपि (api) - even, also, too

(indeclinable)

हि (hi) - indeed, for, surely

(indeclinable)

मानवः (mānavaḥ) - a human being; a man

(noun)

Nominative, masculine, singular of mānava

mānava - human, relating to Manu, a human being

Derived from Manu (first man, progenitor)

न (na) - not, no

(indeclinable)

भीममुखसम्प्राप्तः (bhīmamukhasamprāptaḥ) - one who has reached Bhīma's mouth; one who has fallen into Bhīma's clutches/wrath

(adjective)

Nominative, masculine, singular of bhīmamukhasamprāpta

bhīmamukhasamprāpta - having fallen into Bhīma's mouth/wrath

Compound of Bhīma (proper noun) + mukha (mouth) + samprāpta (attained, reached)

Compound type : tatpuruṣa (bhīma+mukha+samprāpta)

• bhīma – Bhīma (one of the Pāṇḍavas); terrible, formidable
  proper noun (masculine)
• mukha – mouth, face, opening, front, wrath
  noun (neuter)
• samprāpta – reached, attained, obtained, arrived
  adjective (masculine)
  Past Passive Participle
  Derived from root āp with prefix sam-
  Prefix: sam
  Root: āp (class 5)

Note: Implies 'one who has...'

मुच्येत (mucyeta) - he might be freed; he might be released

(verb)

3rd person , singular, passive, optative (vidhi liṅ) of muc

Optative mood, third person singular

Potential mood (optative) from root muc (6th class, Parasmaipada, but here passive sense)

Root: muc (class 6)

इति (iti) - thus, so, in this way

(indeclinable)

मतिः (matiḥ) - opinion, thought, conviction

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intellect, opinion, conviction

Derived from root man (to think)

Root: man (class 4)

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I

Genitive singular form of 'aham'