महाभारतः mahābhārataḥ - book-7, chapter-110, verse-33

विसृजन्विशिखान्राजन्स्वर्णपुङ्खाञ्शिलाशितान् ।
तं तु भीमोऽभ्ययात्तूर्णं वार्यमाणः सुतैस्तव ॥३३॥

33. visṛjanviśikhānrājansvarṇapuṅkhāñśilāśitān ,
taṁ tu bhīmo'bhyayāttūrṇaṁ vāryamāṇaḥ sutaistava.

33. visṛjan viśikhān rājan svarṇapuṅkhān śilāśitān tam
tu bhīmaḥ abhyayāt tūrṇam vāryamāṇaḥ sutaiḥ tava

33. rājan tu tava sutaiḥ vāryamāṇaḥ bhīmaḥ svarṇapuṅkhān
śilāśitān viśikhān visṛjan tam tūrṇam abhyayāt

33. O King, while (Karṇa was) discharging arrows with golden shafts, sharpened on stone, Bhīma swiftly advanced towards him, even though he was being restrained by your sons.

Words meanings summery:

• विसृजन् (visṛjan) - (Karṇa was) releasing arrows (releasing, discharging, letting go)

• विशिखान् (viśikhān) - arrows

• राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

• स्वर्णपुङ्खान् (svarṇapuṅkhān) - referring to the arrows (with golden shafts/feathers)

• शिलाशितान् (śilāśitān) - referring to the arrows (sharpened on stone)

• तम् (tam) - referring to Karṇa (him)

• तु (tu) - but, indeed, however

• भीमः (bhīmaḥ) - Bhīmasena (Bhīma)

• अभ्ययात् (abhyayāt) - he approached, he went towards

• तूर्णम् (tūrṇam) - swiftly, quickly

• वार्यमाणः (vāryamāṇaḥ) - (Bhīma was) being restrained (being restrained, being checked, being hindered)

• सुतैः (sutaiḥ) - by your (Dhṛtarāṣṭra's) sons, the Kauravas (by the sons)

• तव (tava) - (addressed to Dhṛtarāṣṭra) (your)

Words meanings and morphology

विसृजन् (visṛjan) - (Karṇa was) releasing arrows (releasing, discharging, letting go)

(adjective)

Nominative, masculine, singular of visṛjat

visṛjat - releasing, discharging, emitting

present active participle

from root sṛj (to let go, create) with upasarga vi

Prefix: vi

Root: sṛj (class 6)

Note: Refers to Karṇa from the previous verse.

विशिखान् (viśikhān) - arrows

(noun)

Accusative, masculine, plural of viśikha

viśikha - arrow (literally 'without a tuft of hair')

राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, sovereign

Root: rāj (class 1)

स्वर्णपुङ्खान् (svarṇapuṅkhān) - referring to the arrows (with golden shafts/feathers)

(adjective)

Accusative, masculine, plural of svarṇapuṅkha

svarṇapuṅkha - having golden feathers/shafts (of an arrow)

compound of svarṇa (gold) and puṅkha (feather/shaft of an arrow)

Compound type : bahuvrīhi (svarṇa+puṅkha)

• svarṇa – gold, golden
  noun (neuter)
• puṅkha – feather, shaft (of an arrow)
  noun (masculine)

Note: Qualifies viśikhān.

शिलाशितान् (śilāśitān) - referring to the arrows (sharpened on stone)

(adjective)

Accusative, masculine, plural of śilāśita

śilāśita - sharpened on a stone

compound of śilā (stone) and śita (sharpened, pp. of śo)

Compound type : tatpuruṣa (śilā+śita)

• śilā – stone, rock
  noun (feminine)
• śita – sharpened, keen, whetted
  adjective
  Past Passive Participle
  from root śo (to sharpen) with suffix kta
  Root: śo (class 4)

Note: Qualifies viśikhān.

तम् (tam) - referring to Karṇa (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of abhyayāt.

तु (tu) - but, indeed, however

(indeclinable)

Note: Conjunction, introduces a contrasting action.

भीमः (bhīmaḥ) - Bhīmasena (Bhīma)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable; a name of Bhīmasena

Root: bhī (class 3)

Note: Abbreviation for Bhīmasena.

अभ्ययात् (abhyayāt) - he approached, he went towards

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhi√i

imperfect active

from root i (to go) with upasarga abhi. abhyayāt is 3rd person singular imperfect active.

Prefix: abhi

Root: i (class 2)

तूर्णम् (tūrṇam) - swiftly, quickly

(indeclinable)

adverbial form, originally neuter accusative of participle tūrṇa (hastened)

Root: tvṛ (class 1)

वार्यमाणः (vāryamāṇaḥ) - (Bhīma was) being restrained (being restrained, being checked, being hindered)

(adjective)

Nominative, masculine, singular of vāryamāṇa

vāryamāṇa - being restrained, being held back, being checked

present passive participle

from causative of root vṛ (to cover, restrain) with suffix śānac in passive voice

Root: vṛ (class 5)

Note: Refers to Bhīma.

सुतैः (sutaiḥ) - by your (Dhṛtarāṣṭra's) sons, the Kauravas (by the sons)

(noun)

Instrumental, masculine, plural of suta

suta - son

from root sū (to bear, produce)

Root: sū (class 2)

तव (tava) - (addressed to Dhṛtarāṣṭra) (your)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Refers to Dhṛtarāṣṭra.