महाभारतः mahābhārataḥ - book-7, chapter-110, verse-35

तान्बाणैः पञ्चविंशत्या साश्वान्राजन्नरर्षभान् ।
ससूतान्भीमधनुषो भीमो निन्ये यमक्षयम् ॥३५॥

35. tānbāṇaiḥ pañcaviṁśatyā sāśvānrājannararṣabhān ,
sasūtānbhīmadhanuṣo bhīmo ninye yamakṣayam.

35. tān bāṇaiḥ pañcaviṃśatyā sa-aśvān rājan nara-ṛṣabhān
sa-sūtān bhīmadhanuṣaḥ bhīmaḥ ninye yama-kṣayam

35. rājan bhīmadhanuṣaḥ bhīmaḥ pañcaviṃśatyā bāṇaiḥ
sa-aśvān sa-sūtān tān nara-ṛṣabhān yama-kṣayam ninye

35. O King, Bhima, wielding his formidable bow, sent those excellent warriors, along with their horses and charioteers, to the abode of Yama (death) with twenty-five arrows.

Words meanings summery:

• तान् (tān) - those (warriors) (those (masculine plural accusative))

• बाणैः (bāṇaiḥ) - with arrows

• पञ्चविंशत्या (pañcaviṁśatyā) - by twenty-five

• स-अश्वान् (sa-aśvān) - along with their horses (with horses, accompanied by horses)

• राजन् (rājan) - O king

• नर-ऋषभान् (nara-ṛṣabhān) - excellent warriors (best of men, leading men, heroes)

• स-सूतान् (sa-sūtān) - along with their charioteers (with charioteers, accompanied by charioteers)

• भीमधनुषः (bhīmadhanuṣaḥ) - by Bhima, wielding his formidable bow (of the one with a terrible bow, from the terrible-bowed)

• भीमः (bhīmaḥ) - Bhima

• निन्ये (ninye) - sent (he led, he carried, he brought)

• यम-क्षयम् (yama-kṣayam) - to the abode of Yama (death) (to the abode of Yama, to the destruction of Yama)

Words meanings and morphology

तान् (tān) - those (warriors) (those (masculine plural accusative))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to the Kurus mentioned in the previous verse.

बाणैः (bāṇaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

पञ्चविंशत्या (pañcaviṁśatyā) - by twenty-five

(numeral)

Note: Functions adverbially with bāṇaiḥ.

स-अश्वान् (sa-aśvān) - along with their horses (with horses, accompanied by horses)

(adjective)

Accusative, masculine, plural of sāśva

sāśva - having horses, accompanied by horses

Compound type : bahuvrīhi (sa+aśva)

• sa – with, together with
  indeclinable
• aśva – horse
  noun (masculine)

Note: Qualifies nara-ṛṣabhān.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to Dhṛtarāṣṭra.

नर-ऋषभान् (nara-ṛṣabhān) - excellent warriors (best of men, leading men, heroes)

(noun)

Accusative, masculine, plural of nararṣabha

nararṣabha - bull among men, best of men, excellent man, hero

Compound type : tatpuruṣa (nara+ṛṣabha)

• nara – man, human being
  noun (masculine)
• ṛṣabha – bull; chief, best, excellent
  noun (masculine)

Note: Refers to the Kuru warriors.

स-सूतान् (sa-sūtān) - along with their charioteers (with charioteers, accompanied by charioteers)

(adjective)

Accusative, masculine, plural of sasūta

sasūta - having a charioteer, accompanied by a charioteer

Compound type : bahuvrīhi (sa+sūta)

• sa – with, together with
  indeclinable
• sūta – charioteer; a bard, minstrel
  noun (masculine)

Note: Qualifies nara-ṛṣabhān.

भीमधनुषः (bhīmadhanuṣaḥ) - by Bhima, wielding his formidable bow (of the one with a terrible bow, from the terrible-bowed)

(adjective)

Genitive, masculine, singular of bhīmadhanus

bhīmadhanus - having a terrible bow, one whose bow is terrible

Compound type : bahuvrīhi (bhīma+dhanus)

• bhīma – terrible, formidable, dreadful; name of Bhīma
  adjective (masculine)
• dhanus – bow
  noun (neuter)

Note: Refers to Bhima.

भीमः (bhīmaḥ) - Bhima

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable, dreadful; name of Bhīma, the second Pāṇḍava

Note: The agent of the action.

निन्ये (ninye) - sent (he led, he carried, he brought)

(verb)

3rd person , singular, middle, imperfect (laṅ) of nī

Imperfect Middle

3rd person singular imperfect middle of √nī (class 1)

Root: nī (class 1)

यम-क्षयम् (yama-kṣayam) - to the abode of Yama (death) (to the abode of Yama, to the destruction of Yama)

(noun)

Accusative, masculine, singular of yamakṣaya

yamakṣaya - Yama's abode, the abode of death

Compound type : tatpuruṣa (yama+kṣaya)

• yama – Yama, god of death and justice
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end, loss
  noun (masculine)

Note: The destination of the warriors.