महाभारतः mahābhārataḥ - book-7, chapter-110, verse-25

स्वयं वैरं महत्कृत्वा पुत्राणां वचने स्थितः ।
उच्यमानो न गृह्णीषे मर्त्यः पथ्यमिवौषधम् ॥२५॥

25. svayaṁ vairaṁ mahatkṛtvā putrāṇāṁ vacane sthitaḥ ,
ucyamāno na gṛhṇīṣe martyaḥ pathyamivauṣadham.

25. svayam vairam mahat kṛtvā putrāṇām vacane sthitaḥ
ucyamānaḥ na gṛhṇīṣe martyaḥ pathyam iva auṣadham

25. svayam mahat vairam kṛtvā putrāṇām vacane sthitaḥ
ucyamānaḥ na gṛhṇīṣe martyaḥ pathyam iva auṣadham

25. You, having yourself created great enmity and having stood by your sons' words, do not accept the wholesome advice offered to you, just like a mortal person does not accept beneficial medicine.

Words meanings summery:

• स्वयम् (svayam) - oneself, by oneself, personally

• वैरम् (vairam) - enmity, hostility, hatred

• महत् (mahat) - great, large, severe

• कृत्वा (kṛtvā) - having done, having made, having created

• पुत्राणाम् (putrāṇām) - of Dhṛtarāṣṭra's sons, the Kauravas (of the sons)

• वचने (vacane) - 'putrāṇām vacane sthitaḥ' means 'remaining in the words of sons', i.e., following their advice/wishes (in the words, in the advice, in the command)

• स्थितः (sthitaḥ) - describes Dhṛtarāṣṭra's state of being dependent on his sons' words (situated, standing, abiding, remaining, dependent on)

• उच्यमानः (ucyamānaḥ) - describes Dhṛtarāṣṭra as the one to whom advice is being given (being said, being told, being advised)

• न (na) - not, no

• गृह्णीषे (gṛhṇīṣe) - (with na: you do not accept) (you accept, you take)

• मर्त्यः (martyaḥ) - a mortal, a human being

• पथ्यम् (pathyam) - wholesome (food/regimen), beneficial

• इव (iva) - like, as, as if

• औषधम् (auṣadham) - medicine, drug, herb

Words meanings and morphology

स्वयम् (svayam) - oneself, by oneself, personally

(indeclinable)

Reflexive pronoun used adverbially

वैरम् (vairam) - enmity, hostility, hatred

(noun)

Accusative, neuter, singular of vaira

vaira - hostility, enmity, hatred, revenge

Accusative singular of vaira (neuter)

महत् (mahat) - great, large, severe

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, severe

Neuter nominative/accusative singular of mahat (adjective)

कृत्वा (kṛtvā) - having done, having made, having created

(indeclinable)

Absolutive (Gerund)

Absolutive form of root kṛ

Root: kṛ (class 8)

पुत्राणाम् (putrāṇām) - of Dhṛtarāṣṭra's sons, the Kauravas (of the sons)

(noun)

Genitive, masculine, plural of putra

putra - son, child

Genitive plural of putra

Note: Dependent on vacane.

वचने (vacane) - 'putrāṇām vacane sthitaḥ' means 'remaining in the words of sons', i.e., following their advice/wishes (in the words, in the advice, in the command)

(noun)

Locative, neuter, singular of vacana

vacana - word, speech, saying, command, advice

Locative singular of vacana (neuter)

Root: vac (class 2)

स्थितः (sthitaḥ) - describes Dhṛtarāṣṭra's state of being dependent on his sons' words (situated, standing, abiding, remaining, dependent on)

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, situated, abiding, remaining, dependent on

Past Passive Participle

Nominative singular masculine of sthita, derived from root sthā (to stand)

Root: sthā (class 1)

उच्यमानः (ucyamānaḥ) - describes Dhṛtarāṣṭra as the one to whom advice is being given (being said, being told, being advised)

(adjective)

Nominative, masculine, singular of ucyamāna

ucyamāna - being said, being told, being spoken, being advised

Present Passive Participle

Nominative singular masculine of ucyamāna, derived from root vac (to speak) in passive voice

Root: vac (class 2)

न (na) - not, no

(indeclinable)

गृह्णीषे (gṛhṇīṣe) - (with na: you do not accept) (you accept, you take)

(verb)

2nd person , singular, middle, present (laṭ) of grah

Present indicative, second person singular, Middle voice

From root grah (9th class, Ātmanepada)

Root: grah (class 9)

मर्त्यः (martyaḥ) - a mortal, a human being

(noun)

Nominative, masculine, singular of martya

martya - mortal, human being

Nominative singular of martya

Root: mṛ (class 6)

पथ्यम् (pathyam) - wholesome (food/regimen), beneficial

(adjective)

Accusative, neuter, singular of pathya

pathya - suitable for a path/way, wholesome, beneficial, salutary

Neuter nominative/accusative singular of pathya

Root: path

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

औषधम् (auṣadham) - medicine, drug, herb

(noun)

Accusative, neuter, singular of auṣadha

auṣadha - medicine, drug, herb, remedy

Neuter nominative/accusative singular of auṣadha