महाभारतः mahābhārataḥ - book-7, chapter-108, verse-14

तानि दुःखान्यनेकानि विप्रकारांश्च सर्वशः ।
हृदि कृत्वा महाबाहुर्भीमोऽयुध्यत सूतजम् ॥१४॥

14. tāni duḥkhānyanekāni viprakārāṁśca sarvaśaḥ ,
hṛdi kṛtvā mahābāhurbhīmo'yudhyata sūtajam.

14. tāni duḥkhāni anekāni viprakārān ca sarvaśaḥ
hṛdi kṛtvā mahābāhuḥ bhīmaḥ ayudhyata sūtajam

14. mahābāhuḥ bhīmaḥ tāni anekāni duḥkhāni sarvaśaḥ
viprakārān ca hṛdi kṛtvā sūtajam ayudhyata

14. Having taken all those many sorrows and insults entirely to heart, the mighty-armed Bhīma fought against the son of a charioteer (Karṇa).

Words meanings summery:

• तानि (tāni) - those

• दुःखानि (duḥkhāni) - sorrows, sufferings, pains

• अनेकानि (anekāni) - many, numerous

• विप्रकारान् (viprakārān) - insults, injuries, acts of hostility

• च (ca) - and, also

• सर्वशः (sarvaśaḥ) - entirely, completely, in all ways

• हृदि (hṛdi) - in the heart, in mind

• कृत्वा (kṛtvā) - having taken (to heart) (having done, having made, having placed)

• महाबाहुः (mahābāhuḥ) - epithet of Bhīma (mighty-armed, great-armed)

• भीमः (bhīmaḥ) - Bhīma

• अयुध्यत (ayudhyata) - fought

• सूतजम् (sūtajam) - Karṇa (son of a charioteer)

Words meanings and morphology

तानि (tāni) - those

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

दुःखानि (duḥkhāni) - sorrows, sufferings, pains

(noun)

Accusative, neuter, plural of duḥkha

duḥkha - sorrow, suffering, pain, misery

अनेकानि (anekāni) - many, numerous

(adjective)

Accusative, neuter, plural of aneka

aneka - many, numerous, not one

Compound type : nan-tatpurusha (a+eka)

• a – not, un-, non-
  indeclinable
  negative prefix
• eka – one, single
  adjective (neuter)

विप्रकारान् (viprakārān) - insults, injuries, acts of hostility

(noun)

Accusative, masculine, plural of viprakāra

viprakāra - injury, insult, act of hostility, deception

From vi + pra + kṛ 'to do'

Compound type : pradi-samāsa (vi+pra+kāra)

• vi – apart, asunder, away
  indeclinable
  preverb/prefix
• pra – forth, forward, onwards
  indeclinable
  preverb/prefix
• kāra – making, doing, action
  noun (masculine)
  action noun
  From root kṛ 'to do'
  Root: kṛ (class 8)

च (ca) - and, also

(indeclinable)

सर्वशः (sarvaśaḥ) - entirely, completely, in all ways

(indeclinable)

Derived from sarva with -śas suffix (adverb of manner/extent)

हृदि (hṛdi) - in the heart, in mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, breast

कृत्वा (kṛtvā) - having taken (to heart) (having done, having made, having placed)

(indeclinable)

Absolutive / Gerund

Formed with -tvā suffix from root kṛ

Root: kṛ (class 8)

महाबाहुः (mahābāhuḥ) - epithet of Bhīma (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective (feminine)
• bāhu – arm
  noun (masculine)

भीमः (bhīmaḥ) - Bhīma

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - terrible, formidable, Bhīma

From root bhī 'to fear'

Root: bhī (class 3)

अयुध्यत (ayudhyata) - fought

(verb)

3rd person , singular, middle, past imperfect (laṅ) of yudh

Imperfect Middle

3rd person singular, imperfect tense, middle voice. Root yudh (4th class)

Root: yudh (class 4)

सूतजम् (sūtajam) - Karṇa (son of a charioteer)

(noun)

Accusative, masculine, singular of sūtaja

sūtaja - son of a charioteer, born of a charioteer (epithet for Karṇa)

Sūta-ja - born from a charioteer (sūta)

Compound type : tatpurusha (sūta+ja)

• sūta – charioteer
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  agent noun/suffix
  From root jan 'to be born'
  Root: jan (class 4)

Note: Refers to Karṇa.